महाभारतः mahābhārataḥ - book-13, chapter-93, verse-7

अमृताशी सदा च स्यात्पवित्री च सदा भवेत् ।
ऋतवादी सदा च स्यान्नियतश्च सदा भवेत् ॥७॥

7. amṛtāśī sadā ca syātpavitrī ca sadā bhavet ,
ṛtavādī sadā ca syānniyataśca sadā bhavet.

7. amṛtāśī sadā ca syāt pavitrī ca sadā bhavet
ṛtavādī sadā ca syāt niyataḥ ca sadā bhavet

7. sadā ca amṛtāśī syāt sadā ca pavitrī bhavet
sadā ca ṛtavādī syāt sadā ca niyataḥ bhavet

7. And he should always be one who partakes of sacred remnants, and he should always be pure. And he should always be a speaker of truth, and always disciplined.

Words meanings summery:

• अमृताशी (amṛtāśī) - one who partakes of the remains of a (Vedic ritual) (one who consumes sacred remnants, one who eats little, one who lives on ambrosia)

• सदा (sadā) - always, constantly

• च (ca) - and, also

• स्यात् (syāt) - he should be, may he be

• पवित्री (pavitrī) - pure, holy, a purifier

• च (ca) - and, also

• सदा (sadā) - always, constantly

• भवेत् (bhavet) - one should be, may he be

• ऋतवादी (ṛtavādī) - one who speaks truth, a truth-speaker

• सदा (sadā) - always, constantly

• च (ca) - and, also

• स्यात् (syāt) - he should be, may he be

• नियतः (niyataḥ) - disciplined, restrained, controlled, regulated

• च (ca) - and, also

• सदा (sadā) - always, constantly

• भवेत् (bhavet) - one should be, may he be

Words meanings and morphology

अमृताशी (amṛtāśī) - one who partakes of the remains of a (Vedic ritual) (one who consumes sacred remnants, one who eats little, one who lives on ambrosia)

(noun)

Nominative, masculine, singular of amṛtāśin

amṛtāśin - one who consumes sacred remnants, one who eats little, one who lives on ambrosia

Compound type : tatpuruṣa (amṛta+āśin)

• amṛta – ambrosia, immortality, sacred food
  noun (neuter)
  Prefix: a
  Root: mṛ (class 1)
• āśin – eater, consumer, partaker
  noun (masculine)
  agent noun
  Prefix: ā
  Root: aś (class 9)

सदा (sadā) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - he should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

पवित्री (pavitrī) - pure, holy, a purifier

(adjective)

Nominative, masculine, singular of pavitrin

pavitrin - pure, holy, a purifier

Root: pū (class 1)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, constantly

(indeclinable)

भवेत् (bhavet) - one should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular

Root: bhū (class 1)

ऋतवादी (ṛtavādī) - one who speaks truth, a truth-speaker

(noun)

Nominative, masculine, singular of ṛtavādin

ṛtavādin - one who speaks truth/right, a truth-speaker

Compound type : tatpuruṣa (ṛta+vādin)

• ṛta – cosmic order, truth, right
  noun (neuter)
  Root: ṛ
• vādin – speaker, saying
  noun (masculine)
  agent noun
  Root: vad (class 1)

सदा (sadā) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - he should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

नियतः (niyataḥ) - disciplined, restrained, controlled, regulated

(adjective)

Nominative, masculine, singular of niyata

niyata - disciplined, restrained, controlled, regulated

Past Passive Participle

from ni-yam

Prefix: ni

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, constantly

(indeclinable)

भवेत् (bhavet) - one should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular

Root: bhū (class 1)