महाभारतः mahābhārataḥ - book-13, chapter-93, verse-11

भार्यां गच्छन्ब्रह्मचारी सदा भवति चैव ह ।
ऋतवादी सदा च स्याद्दानशीलश्च मानवः ॥११॥

11. bhāryāṁ gacchanbrahmacārī sadā bhavati caiva ha ,
ṛtavādī sadā ca syāddānaśīlaśca mānavaḥ.

11. bhāryām gacchan brahmacārī sadā bhavati ca eva
ha ṛtavādī sadā ca syāt dānaśīlaḥ ca mānavaḥ

11. bhāryām gacchan brahmacārī sadā bhavati ca eva
ha ṛtavādī sadā ca syāt dānaśīlaḥ ca mānavaḥ

11. Approaching his wife (for procreation), a person is always considered a celibate (brahmacārī). And a person should always be truthful and charitable.

Words meanings summery:

• भार्याम् (bhāryām) - wife

• गच्छन् (gacchan) - approaching for procreation (going, approaching)

• ब्रह्मचारी (brahmacārī) - celibate (even when in marital relations for procreation, as per dharma) (one who observes celibacy, a religious student living under vows of chastity)

• सदा (sadā) - always, ever

• भवति (bhavati) - becomes, is

• च (ca) - and

• एव (eva) - indeed, just, even

• ह (ha) - indeed, certainly (an emphatic particle)

• ऋतवादी (ṛtavādī) - speaker of truth, truthful

• सदा (sadā) - always, ever

• च (ca) - and

• स्यात् (syāt) - may be, should be

• दानशीलः (dānaśīlaḥ) - charitable, generous

• च (ca) - and

• मानवः (mānavaḥ) - human, a human being, person

Words meanings and morphology

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife (lit. 'to be supported')

Gerundive/Future Passive Participle

From root bhṛ, with suffix -ya

Root: bhṛ (class 3)

गच्छन् (gacchan) - approaching for procreation (going, approaching)

(adjective)

Nominative, masculine, singular of gam

gam - to go, move, approach

Present active participle

root gam, class 1, present participle

Root: gam (class 1)

Note: Functions as an adjective modifying the implied subject.

ब्रह्मचारी (brahmacārī) - celibate (even when in marital relations for procreation, as per dharma) (one who observes celibacy, a religious student living under vows of chastity)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who practices sacred study and celibacy, a religious student, celibate

Compound: brahman + cārin

Compound type : tatpuruṣa (brahman+cārin)

• brahman – sacred word, sacred knowledge, ultimate reality
  noun (neuter)
• cārin – one who moves, practices, performs
  adjective (masculine)
  Agent noun from root car
  Root: car (class 1)

सदा (sadā) - always, ever

(indeclinable)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active third person singular

root bhū, class 1, present indicative

Root: bhū (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

ह (ha) - indeed, certainly (an emphatic particle)

(indeclinable)

ऋतवादी (ṛtavādī) - speaker of truth, truthful

(adjective)

Nominative, masculine, singular of ṛtavādin

ṛtavādin - speaking truth, truthful

Compound: ṛta + vādin

Compound type : tatpuruṣa (ṛta+vādin)

• ṛta – truth, cosmic order, right
  noun (neuter)
• vādin – speaking, speaker of
  adjective (masculine)
  Agent noun from root vad
  Root: vad (class 1)

सदा (sadā) - always, ever

(indeclinable)

च (ca) - and

(indeclinable)

स्यात् (syāt) - may be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative active third person singular

root as, optative mood

Root: as (class 2)

दानशीलः (dānaśīlaḥ) - charitable, generous

(adjective)

Nominative, masculine, singular of dānaśīla

dānaśīla - generous, charitable, liberal

Compound: dāna + śīla

Compound type : bahuvrīhi (dāna+śīla)

• dāna – giving, gift, charity
  noun (neuter)
  From root dā
  Root: dā (class 3)
• śīla – nature, habit, disposition
  noun (neuter)

च (ca) - and

(indeclinable)

मानवः (mānavaḥ) - human, a human being, person

(noun)

Nominative, masculine, singular of mānava

mānava - human, relating to humans; a human being, man

Derived from manu