महाभारतः mahābhārataḥ - book-13, chapter-68, verse-2

पृथिवीं क्षत्रियो दद्याद्ब्राह्मणस्तां स्वकर्मणा ।
विधिवत्प्रतिगृह्णीयान्न त्वन्यो दातुमर्हति ॥२॥

2. pṛthivīṁ kṣatriyo dadyādbrāhmaṇastāṁ svakarmaṇā ,
vidhivatpratigṛhṇīyānna tvanyo dātumarhati.

2. pṛthivīm kṣatriyaḥ dadyāt brāhmaṇaḥ tām svakarmaṇā
vidhivat pratigṛhṇīyāt na tu anyaḥ dātum arhati

2. kṣatriyaḥ pṛthivīm dadyāt brāhmaṇaḥ tām svakarmaṇā
vidhivat pratigṛhṇīyāt tu anyaḥ dātum na arhati

2. A kṣatriya should give land. A brāhmaṇa should accept it according to the prescribed rules, in accordance with his own vocation (karma). However, no other person is authorized to make such a gift.

Words meanings summery:

• पृथिवीम् (pṛthivīm) - The specific object of donation. (earth, land)

• क्षत्रियः (kṣatriyaḥ) - The only social class authorized to give land. (a kṣatriya (member of the warrior/ruling class))

• दद्यात् (dadyāt) - should give

• ब्राह्मणः (brāhmaṇaḥ) - The social class designated to receive land donations. (a brāhmaṇa (member of the priestly class))

• ताम् (tām) - Refers to the "land" (pṛthivīm). (that (feminine accusative singular))

• स्वकर्मणा (svakarmaṇā) - The brāhmaṇa receives it as part of his prescribed (dharma) or duty. (by one's own action/duty/vocation)

• विधिवत् (vidhivat) - Specifies the correct manner of acceptance. (according to rule, properly)

• प्रतिगृह्णीयात् (pratigṛhṇīyāt) - should accept, should receive

• न (na) - not, no

• तु (tu) - Introduces a contrast. (but, indeed, on the other hand)

• अन्यः (anyaḥ) - Refers to any person who is not a kṣatriya or brāhmaṇa in this context. (another, other)

• दातुम् (dātum) - to give (infinitive)

• अर्हति (arhati) - Implies authorization or appropriateness. (is worthy, is able, ought)

Words meanings and morphology

पृथिवीम् (pṛthivīm) - The specific object of donation. (earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, land, world

क्षत्रियः (kṣatriyaḥ) - The only social class authorized to give land. (a kṣatriya (member of the warrior/ruling class))

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the kṣatriya (warrior/ruling) class

From kṣatra (rule, dominion).

दद्यात् (dadyāt) - should give

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative mood, active voice

root dā, 3rd class, active voice, optative, 3rd person singular

Root: dā (class 3)

ब्राह्मणः (brāhmaṇaḥ) - The social class designated to receive land donations. (a brāhmaṇa (member of the priestly class))

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brāhmaṇa (member of the priestly class), relating to brahman (brahman or the Vedas)

From brahman.

ताम् (tām) - Refers to the "land" (pṛthivīm). (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

स्वकर्मणा (svakarmaṇā) - The brāhmaṇa receives it as part of his prescribed (dharma) or duty. (by one's own action/duty/vocation)

(noun)

Instrumental, neuter, singular of svakarma

svakarma - one's own action, one's own duty, one's own work

Compound type : tatpuruṣa (sva+karma)

• sva – own, one's own
  adjective (masculine)
• karma – action (karma), deed, work, duty
  noun (neuter)
  From root √kṛ
  Root: kṛ (class 8)

विधिवत् (vidhivat) - Specifies the correct manner of acceptance. (according to rule, properly)

(indeclinable)

From vidhi with -vat suffix.

प्रतिगृह्णीयात् (pratigṛhṇīyāt) - should accept, should receive

(verb)

3rd person , singular, active, optative (liṅ) of pratigrah

Optative mood, active voice

root grah, 9th class, active voice, optative, 3rd person singular with upasarga prati

Prefix: prati

Root: grah (class 9)

न (na) - not, no

(indeclinable)

तु (tu) - Introduces a contrast. (but, indeed, on the other hand)

(indeclinable)

अन्यः (anyaḥ) - Refers to any person who is not a kṣatriya or brāhmaṇa in this context. (another, other)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

दातुम् (dātum) - to give (infinitive)

(verb)

active, infinitive of dā

Infinitive

Root dā, infinitive form.

Root: dā (class 3)

अर्हति (arhati) - Implies authorization or appropriateness. (is worthy, is able, ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present tense, active voice

root arh, 1st class, active voice, present, 3rd person singular

Root: arh (class 1)