महाभारतः mahābhārataḥ - book-13, chapter-68, verse-3

सर्ववर्णैस्तु यच्छक्यं प्रदातुं फलकाङ्क्षिभिः ।
वेदे वा यत्समाम्नातं तन्मे व्याख्यातुमर्हसि ॥३॥

3. sarvavarṇaistu yacchakyaṁ pradātuṁ phalakāṅkṣibhiḥ ,
vede vā yatsamāmnātaṁ tanme vyākhyātumarhasi.

3. sarvavarṇaiḥ tu yat śakyam pradātum phalakāṅkṣibhiḥ
vede vā yat samāmnātam tat me vyākhyātum arhasi

3. tu me tat vyākhyātum arhasi yat sarvavarṇaiḥ
phalakāṅkṣibhiḥ pradātum śakyam vā yat vede samāmnātam

3. But you should explain to me what all social classes (varṇas) who desire results may give, or what is traditionally enjoined in the Veda.

Words meanings summery:

• सर्ववर्णैः (sarvavarṇaiḥ) - Refers to the four traditional social divisions. (by all social classes (varṇas))

• तु (tu) - Introduces a contrast. (but, indeed, on the other hand)

• यत् (yat) - Refers to the type of gift. (what, which, that (relative pronoun))

• शक्यम् (śakyam) - What can be done or given. (possible, able)

• प्रदातुम् (pradātum) - to give (infinitive)

• फलकाङ्क्षिभिः (phalakāṅkṣibhiḥ) - Refers to individuals who perform actions (donations) with an expectation of specific outcomes or merits. (by those desiring results)

• वेदे (vede) - Refers to the sacred texts of Hinduism. (in the Veda)

• वा (vā) - or, either

• यत् (yat) - Refers to the type of gift. (what, which, that (relative pronoun))

• समाम्नातम् (samāmnātam) - What is prescribed or laid down in the scriptures. (traditionally taught/enjoined, recited)

• तत् (tat) - Refers back to "what is possible to give" and "what is enjoined". (that (neuter nominative/accusative singular))

• मे (me) - The person to whom the explanation is addressed (Yudhiṣṭhira). (to me, for me (dative/genitive of 'I'))

• व्याख्यातुम् (vyākhyātum) - to explain, expound

• अर्हसि (arhasi) - Addressed to the interlocutor (likely Bhīṣma). (you are worthy, you are able, you ought (to explain))

Words meanings and morphology

सर्ववर्णैः (sarvavarṇaiḥ) - Refers to the four traditional social divisions. (by all social classes (varṇas))

(noun)

Instrumental, masculine, plural of sarvavarṇa

sarvavarṇa - all castes/classes

Compound type : karmadhāraya (sarva+varṇa)

• sarva – all, every, whole
  adjective (masculine)
• varṇa – color, caste, social class, letter, sound
  noun (masculine)
  From root √vṛ
  Root: vṛ (class 5)

तु (tu) - Introduces a contrast. (but, indeed, on the other hand)

(indeclinable)

यत् (yat) - Refers to the type of gift. (what, which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

शक्यम् (śakyam) - What can be done or given. (possible, able)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, feasible

Gerundive

From root √śak (to be able).

Root: śak (class 5)

प्रदातुम् (pradātum) - to give (infinitive)

(verb)

active, infinitive of pradā

Infinitive

Root dā with upasarga pra, infinitive form.

Prefix: pra

Root: dā (class 3)

फलकाङ्क्षिभिः (phalakāṅkṣibhiḥ) - Refers to individuals who perform actions (donations) with an expectation of specific outcomes or merits. (by those desiring results)

(adjective)

Instrumental, masculine, plural of phalakāṅkṣin

phalakāṅkṣin - desiring fruit/result, wishing for consequence

Agent Noun

Agent noun from phala-√kāṅkṣ.

Compound type : upapada (phala+kāṅkṣin)

• phala – fruit, result, consequence, reward
  noun (neuter)
• kāṅkṣin – desiring, longing for
  adjective (masculine)
  Agent Noun
  Derived from root √kāṅkṣ (to desire, long for) with suffix -in.
  Root: kāṅkṣ (class 1)

वेदे (vede) - Refers to the sacred texts of Hinduism. (in the Veda)

(noun)

Locative, masculine, singular of veda

veda - (Veda), sacred knowledge, the Vedas

From root √vid (to know).

Root: vid (class 2)

वा (vā) - or, either

(indeclinable)

यत् (yat) - Refers to the type of gift. (what, which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

समाम्नातम् (samāmnātam) - What is prescribed or laid down in the scriptures. (traditionally taught/enjoined, recited)

(adjective)

Nominative, neuter, singular of samāmnāta

samāmnāta - enjoined, traditionally handed down, recited

Past Passive Participle

Root mnā with upasargas sam and ā.

Prefixes: sam+ā

Root: mnā (class 2)

तत् (tat) - Refers back to "what is possible to give" and "what is enjoined". (that (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

मे (me) - The person to whom the explanation is addressed (Yudhiṣṭhira). (to me, for me (dative/genitive of 'I'))

(pronoun)

singular of asmad

asmad - I, we

Enclitic form of asmad (first person pronoun).

व्याख्यातुम् (vyākhyātum) - to explain, expound

(verb)

active, infinitive of vyākhyā

Infinitive

Root khyā with upasargas vi and ā, infinitive form.

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - Addressed to the interlocutor (likely Bhīṣma). (you are worthy, you are able, you ought (to explain))

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, active voice

Root arh, 1st class, active voice, present, 2nd person singular.

Root: arh (class 1)