महाभारतः mahābhārataḥ - book-13, chapter-68, verse-19

वेदान्तनिष्ठस्य बहुश्रुतस्य प्रज्ञानतृप्तस्य जितेन्द्रियस्य ।
शिष्टस्य दान्तस्य यतस्य चैव भूतेषु नित्यं प्रियवादिनश्च ॥१९॥

19. vedāntaniṣṭhasya bahuśrutasya; prajñānatṛptasya jitendriyasya ,
śiṣṭasya dāntasya yatasya caiva; bhūteṣu nityaṁ priyavādinaśca.

19. vedāntaniṣṭhasya bahuśrutasya
prajñānatṛptasya jitendriyasya
śiṣṭasya dāntasya yatasya ca eva
bhūteṣu nityam priyavādinaḥ ca

19. vedāntaniṣṭhasya,
bahuśrutasya,
prajñānatṛptasya,
jitendriyasya,
śiṣṭasya,
dāntasya,
yatasya ca eva,
nityam bhūteṣu priyavādinaḥ ca.

19. Of one who is firmly established in Vedānta (vedānta), highly learned, satisfied by spiritual wisdom (prajñāna), who has conquered their senses; and who is disciplined, self-controlled, restrained, and always speaks kindly to all beings.

Words meanings summery:

• वेदान्तनिष्ठस्य (vedāntaniṣṭhasya) - of one who is firmly established in Vedānta (vedānta) (of one devoted to Vedānta, of one established in Vedānta)

• बहुश्रुतस्य (bahuśrutasya) - of one who is highly learned (of one who is highly learned, of one who has heard much)

• प्रज्ञानतृप्तस्य (prajñānatṛptasya) - of one satisfied by spiritual wisdom (prajñāna) (of one satisfied by wisdom/knowledge)

• जितेन्द्रियस्य (jitendriyasya) - of one who has conquered their senses

• शिष्टस्य (śiṣṭasya) - of one who is disciplined (of one who is disciplined, learned, well-behaved)

• दान्तस्य (dāntasya) - of one who is self-controlled (of one who is self-controlled, subdued)

• यतस्य (yatasya) - of one who is restrained (of one who is restrained, controlled, striving)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly)

• भूतेषु (bhūteṣu) - to all beings (among beings, among elements)

• नित्यम् (nityam) - always (always, constantly, perpetually)

• प्रियवादिनः (priyavādinaḥ) - of one who speaks kindly (of one who speaks kindly, of one who speaks pleasantly)

• च (ca) - and (and, also)

Words meanings and morphology

वेदान्तनिष्ठस्य (vedāntaniṣṭhasya) - of one who is firmly established in Vedānta (vedānta) (of one devoted to Vedānta, of one established in Vedānta)

(adjective)

Genitive, masculine, singular of vedāntaniṣṭha

vedāntaniṣṭha - devoted to Vedānta, established in Vedānta

Compound type : tatpuruṣa (vedānta+niṣṭha)

• vedānta – the end of the Vedas, Upaniṣads, a school of philosophy
  noun (masculine)
• niṣṭha – standing firm in, devoted to, established in
  adjective (masculine)
  From ni- + √sthā 'to stand'
  Prefix: ni
  Root: sthā (class 1)

Note: Describes a person.

बहुश्रुतस्य (bahuśrutasya) - of one who is highly learned (of one who is highly learned, of one who has heard much)

(adjective)

Genitive, masculine, singular of bahuśruta

bahuśruta - highly learned, well-read, having heard much

past passive participle

Compound of 'bahu' (much) and 'śruta' (heard, learned - PPP of √śru)

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many
  adjective
• śruta – heard, learned
  adjective
  past passive participle
  Past passive participle from √śru 'to hear'
  Root: śru (class 5)

Note: Describes a person.

प्रज्ञानतृप्तस्य (prajñānatṛptasya) - of one satisfied by spiritual wisdom (prajñāna) (of one satisfied by wisdom/knowledge)

(adjective)

Genitive, masculine, singular of prajñānatṛpta

prajñānatṛpta - satisfied by wisdom/knowledge

past passive participle

Compound of 'prajñāna' and 'tṛpta' (PPP of √tṛp 'to satisfy')

Compound type : tatpuruṣa (prajñāna+tṛpta)

• prajñāna – wisdom, spiritual knowledge, discernment
  noun (neuter)
  From pra- + √jñā 'to know'
  Prefix: pra
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  past passive participle
  Past passive participle from √tṛp 'to satisfy, to be content'
  Root: tṛp (class 4)

Note: Describes a person.

जितेन्द्रियस्य (jitendriyasya) - of one who has conquered their senses

(adjective)

Genitive, masculine, singular of jitendriya

jitendriya - one who has conquered their senses, self-controlled

past passive participle

Compound of 'jita' (PPP of √ji 'to conquer') and 'indriya'

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective
  past passive participle
  Past passive participle from √ji 'to conquer'
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Describes a person.

शिष्टस्य (śiṣṭasya) - of one who is disciplined (of one who is disciplined, learned, well-behaved)

(adjective)

Genitive, masculine, singular of śiṣṭa

śiṣṭa - disciplined, learned, well-behaved, commanded

past passive participle

Past passive participle from √śiṣ 'to teach, to discipline'

Root: śiṣ (class 7)

Note: Describes a person.

दान्तस्य (dāntasya) - of one who is self-controlled (of one who is self-controlled, subdued)

(adjective)

Genitive, masculine, singular of dānta

dānta - self-controlled, subdued, tamed

past passive participle

Past passive participle from √dam 'to tame, to control'

Root: dam (class 4)

Note: Describes a person.

यतस्य (yatasya) - of one who is restrained (of one who is restrained, controlled, striving)

(adjective)

Genitive, masculine, singular of yata

yata - restrained, controlled, disciplined, striving

past passive participle

Past passive participle from √yam 'to restrain, to control'

Root: yam (class 1)

Note: Describes a person.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the list of adjectives.

एव (eva) - indeed (indeed, certainly)

(indeclinable)

Note: Emphatic.

भूतेषु (bhūteṣu) - to all beings (among beings, among elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past

past passive participle

Past passive participle from √bhū 'to be, to become'

Root: bhū (class 1)

Note: Among or towards beings.

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

Note: Adverbial usage.

प्रियवादिनः (priyavādinaḥ) - of one who speaks kindly (of one who speaks kindly, of one who speaks pleasantly)

(adjective)

Genitive, masculine, singular of priyavādin

priyavādin - speaking kindly, speaking pleasantly

agent noun

Compound of 'priya' and 'vādin' (agent noun from √vad 'to speak')

Compound type : upapada-tatpuruṣa (priya+vādin)

• priya – dear, beloved, pleasant, kind
  adjective
• vādin – speaker, speaking
  adjective (masculine)
  agent noun
  Agent noun from √vad 'to speak'
  Root: vad (class 1)

Note: Describes a person.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the last adjective.