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12,93

महाभारतः       mahābhārataḥ - book-12, chapter-93, verse-6

धर्ममेवानुवर्तस्व न धर्माद्विद्यते परम् ।
धर्मे स्थिता हि राजानो जयन्ति पृथिवीमिमाम् ॥६॥
6. dharmamevānuvartasva na dharmādvidyate param ,
dharme sthitā hi rājāno jayanti pṛthivīmimām.
6. dharmam eva anuvartasva na dharmāt vidyate param
dharme sthitā hi rājānaḥ jayanti pṛthivīm imām
6. dharmam eva anuvartasva dharmāt param na vidyate
hi dharme sthitāḥ rājānaḥ imām pṛthivīm jayanti
6. Always adhere to the natural law (dharma); there is nothing higher than the natural law (dharma). Indeed, kings who are established in the natural law (dharma) conquer this earth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धर्मम् (dharmam) - the natural law, righteousness, duty, virtue
  • एव (eva) - only, indeed, just, certainly
  • अनुवर्तस्व (anuvartasva) - follow, adhere to
  • (na) - not, no
  • धर्मात् (dharmāt) - from natural law, from righteousness
  • विद्यते (vidyate) - exists, is found
  • परम् (param) - higher, superior, ultimate
  • धर्मे (dharme) - in natural law, in righteousness
  • स्थिता (sthitā) - established, standing, situated
  • हि (hi) - indeed, for, because
  • राजानः (rājānaḥ) - kings
  • जयन्ति (jayanti) - conquer, win
  • पृथिवीम् (pṛthivīm) - earth
  • इमाम् (imām) - this

Words meanings and morphology

धर्मम् (dharmam) - the natural law, righteousness, duty, virtue
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, essential quality
एव (eva) - only, indeed, just, certainly
(indeclinable)
अनुवर्तस्व (anuvartasva) - follow, adhere to
(verb)
2nd person , singular, middle, imperative (lot) of anuvṛt
Prefix: anu
Root: vṛt (class 1)
(na) - not, no
(indeclinable)
धर्मात् (dharmāt) - from natural law, from righteousness
(noun)
Ablative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, essential quality
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (lat) of vid
Root: vid (class 4)
परम् (param) - higher, superior, ultimate
(adjective)
Nominative, neuter, singular of para
para - other, subsequent, supreme, superior
धर्मे (dharme) - in natural law, in righteousness
(noun)
Locative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, essential quality
स्थिता (sthitā) - established, standing, situated
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, situated, firm, established
Past Passive Participle
Derived from verb root sthā
Root: sthā (class 1)
हि (hi) - indeed, for, because
(indeclinable)
राजानः (rājānaḥ) - kings
(noun)
Nominative, masculine, plural of rājan
rājan - king, ruler
जयन्ति (jayanti) - conquer, win
(verb)
3rd person , plural, active, present (lat) of ji
Root: ji (class 1)
पृथिवीम् (pṛthivīm) - earth
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground, world
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one