महाभारतः mahābhārataḥ - book-12, chapter-93, verse-14

एवं यो धर्मसंरम्भी धर्मार्थपरिचिन्तकः ।
अर्थान्समीक्ष्यारभते स ध्रुवं महदश्नुते ॥१४॥

14. evaṁ yo dharmasaṁrambhī dharmārthaparicintakaḥ ,
arthānsamīkṣyārabhate sa dhruvaṁ mahadaśnute.

14. evam yaḥ dharmasaṃrambhī dharmārthaparicintakaḥ
arthān samīkṣya ārabhate saḥ dhruvam mahat aśnute

14. Thus, one who is zealous in upholding natural law (dharma) and thoroughly considers both natural law (dharma) and material prosperity (artha), and who undertakes actions after carefully examining his objectives, he surely attains great success.

Words meanings summery:

• एवम् (evam) - thus, in this manner, in this way

• यः (yaḥ) - who, whoever, which

• धर्मसंरम्भी (dharmasaṁrambhī) - one zealous in natural law, one engaged in duty

• धर्मार्थपरिचिन्तकः (dharmārthaparicintakaḥ) - one who thoroughly considers natural law and prosperity

• अर्थान् (arthān) - objectives, purposes, material possessions

• समीक्ष्य (samīkṣya) - having examined, having considered

• आरभते (ārabhate) - undertakes, begins, starts

• सः (saḥ) - he, that one

• ध्रुवम् (dhruvam) - certainly, surely, unfailingly

• महत् (mahat) - great thing, greatness, prosperity

• अश्नुते (aśnute) - obtains, reaches, enjoys

Words meanings and morphology

एवम् (evam) - thus, in this manner, in this way

(indeclinable)

यः (yaḥ) - who, whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to a person implied by the following adjectives.

धर्मसंरम्भी (dharmasaṁrambhī) - one zealous in natural law, one engaged in duty

(adjective)

Nominative, masculine, singular of dharmasaṃrambhin

dharmasaṁrambhin - zealous in natural law, diligently active in duty

Derived from dharma (natural law) and saṃrambhin (zealous)

Compound type : tatpuruṣa (dharma+saṃrambhin)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• saṃrambhin – zealous, diligent, active, undertaking
  adjective (masculine)
  Derived from saṃrambha (zeal, undertaking)
  Prefix: sam
  Root: rabh (class 1)

धर्मार्थपरिचिन्तकः (dharmārthaparicintakaḥ) - one who thoroughly considers natural law and prosperity

(adjective)

Nominative, masculine, singular of dharmārthaparicintaka

dharmārthaparicintaka - one who considers dharma and artha thoroughly

Compound of dharma, artha, and paricintaka

Compound type : dvandva-tatpuruṣa (dharma+artha+paricintaka)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, wealth, prosperity, meaning, object
  noun (masculine)
  Root: arth (class 10)
• paricintaka – one who considers, reflects, deliberates thoroughly
  adjective (masculine)
  Agent noun from pari-cint
  Derived from root cint (to think) with prefix pari-
  Prefix: pari
  Root: cint (class 10)

अर्थान् (arthān) - objectives, purposes, material possessions

(noun)

Accusative, masculine, plural of artha

artha - purpose, wealth, prosperity, meaning, object

Root: arth (class 10)

समीक्ष्य (samīkṣya) - having examined, having considered

(indeclinable)

absolutive

Prefixes sam- + īkṣ (from ikṣ) + -ya suffix

Prefix: sam

Root: īkṣ (class 1)

आरभते (ārabhate) - undertakes, begins, starts

(verb)

3rd person , singular, middle, present indicative (laṭ) of ārabh

present indicative

Root rabh with prefix ā-

Prefix: ā

Root: rabh (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

ध्रुवम् (dhruvam) - certainly, surely, unfailingly

(indeclinable)

महत् (mahat) - great thing, greatness, prosperity

(noun)

Accusative, neuter, singular of mahat

mahat - great, large, important; greatness, high position

अश्नुते (aśnute) - obtains, reaches, enjoys

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

present indicative

Root: aś (class 5)