महाभारतः mahābhārataḥ - book-12, chapter-93, verse-12

न पूर्णोऽस्मीति मन्येत धर्मतः कामतोऽर्थतः ।
बुद्धितो मित्रतश्चापि सततं वसुधाधिपः ॥१२॥

12. na pūrṇo'smīti manyeta dharmataḥ kāmato'rthataḥ ,
buddhito mitrataścāpi satataṁ vasudhādhipaḥ.

12. na pūrṇaḥ asmi iti manyeta dharmataḥ kāmataḥ arthataḥ
buddhitaḥ mitrataḥ ca api satatam vasudhādhipaḥ

12. vasudhādhipaḥ (iti) na pūrṇaḥ asmi (iti) dharmataḥ
kāmataḥ arthataḥ buddhitaḥ mitrataḥ ca api satatam manyeta

12. A ruler of the earth (vasudhādhipaḥ) should constantly (satatam) consider himself never complete (na pūrṇo 'smi iti), whether in matters of his natural law (dharma), desires (kāma), prosperity (artha), intellect (buddhi), or allies (mitra).

Words meanings summery:

• न (na) - not (not, no)

• पूर्णः (pūrṇaḥ) - complete (full, complete, fulfilled, perfected)

• अस्मि (asmi) - I am

• इति (iti) - (marks direct speech) (thus, so, in this manner)

• मन्येत (manyeta) - should consider (one should think, one should consider)

• धर्मतः (dharmataḥ) - in matters of his natural law (dharma) (by way of `dharma`, in respect of `dharma`, constitutionally)

• कामतः (kāmataḥ) - in matters of desires (kāma) (by way of `kāma`, in respect of desire, out of desire)

• अर्थतः (arthataḥ) - in matters of prosperity (artha) (by way of `artha`, in respect of wealth, for a purpose)

• बुद्धितः (buddhitaḥ) - in matters of intellect (buddhi) (by way of intellect, in respect of intelligence)

• मित्रतः (mitrataḥ) - in matters of allies (mitra) (by way of friends, in respect of friendship/allies)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, indeed)

• सततम् (satatam) - constantly (constantly, always, continuously)

• वसुधाधिपः (vasudhādhipaḥ) - ruler of the earth (king, ruler of the earth)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb `manyeta`.

पूर्णः (pūrṇaḥ) - complete (full, complete, fulfilled, perfected)

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, whole, perfect, filled

past passive participle

From root `pṛ` (to fill).

Root: pṛ (class 3)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present indicative

First person singular present active of `as` (to be).

Root: as (class 2)

इति (iti) - (marks direct speech) (thus, so, in this manner)

(indeclinable)

Quotative particle.

मन्येत (manyeta) - should consider (one should think, one should consider)

(verb)

3rd person , singular, middle, optative (liṅ) of man

optative middle

Third person singular optative middle of `man` (to think).

Root: man (class 4)

धर्मतः (dharmataḥ) - in matters of his natural law (dharma) (by way of `dharma`, in respect of `dharma`, constitutionally)

(indeclinable)

Formed from `dharma` with the suffix `-tas` (indicating "from, by way of, in respect of").

Root: dhṛ (class 1)

कामतः (kāmataḥ) - in matters of desires (kāma) (by way of `kāma`, in respect of desire, out of desire)

(indeclinable)

Formed from `kāma` with the suffix `-tas`.

अर्थतः (arthataḥ) - in matters of prosperity (artha) (by way of `artha`, in respect of wealth, for a purpose)

(indeclinable)

Formed from `artha` with the suffix `-tas`.

बुद्धितः (buddhitaḥ) - in matters of intellect (buddhi) (by way of intellect, in respect of intelligence)

(indeclinable)

Formed from `buddhi` with the suffix `-tas`.

Root: budh (class 1)

मित्रतः (mitrataḥ) - in matters of allies (mitra) (by way of friends, in respect of friendship/allies)

(indeclinable)

Formed from `mitra` with the suffix `-tas`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अपि (api) - also (also, even, indeed)

(indeclinable)

Note: Emphatic or inclusive particle.

सततम् (satatam) - constantly (constantly, always, continuously)

(indeclinable)

Accusative neuter singular used as an adverb.

Root: tan (class 8)

Note: Modifies `manyeta`.

वसुधाधिपः (vasudhādhipaḥ) - ruler of the earth (king, ruler of the earth)

(noun)

Nominative, masculine, singular of vasudhādhipa

vasudhādhipa - lord of the earth, king, sovereign

Tatpuruṣa compound: `vasudhā` (earth) + `adhipa` (lord).

Compound type : tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth, ground
  noun (feminine)
• adhipa – ruler, lord, master
  noun (masculine)
  From `adhi-pā` (to protect, govern).
  Prefix: adhi
  Root: pā (class 2)