महाभारतः
mahābhārataḥ
-
book-12, chapter-93, verse-15
अदाता ह्यनतिस्नेहो दण्डेनावर्तयन्प्रजाः ।
साहसप्रकृती राजा क्षिप्रमेव विनश्यति ॥१५॥
साहसप्रकृती राजा क्षिप्रमेव विनश्यति ॥१५॥
15. adātā hyanatisneho daṇḍenāvartayanprajāḥ ,
sāhasaprakṛtī rājā kṣiprameva vinaśyati.
sāhasaprakṛtī rājā kṣiprameva vinaśyati.
15.
adātā hi anatisnehaḥ daṇḍena āvartayan prajāḥ
sāhasaprakṛtī rājā kṣipram eva vinaśyati
sāhasaprakṛtī rājā kṣipram eva vinaśyati
15.
Indeed, a king who is not generous, who is devoid of affection, who controls his subjects with force, and whose inherent nature (prakṛti) is rashness and violence, quickly perishes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अदाता (adātā) - not a giver, ungenerous, miserly
- हि (hi) - indeed, surely, because
- अनतिस्नेहः (anatisnehaḥ) - without excessive affection, unloving, harsh
- दण्डेन (daṇḍena) - by punishment, by force, by stick
- आवर्तयन् (āvartayan) - controlling, governing, making turn
- प्रजाः (prajāḥ) - subjects, people, progeny
- साहसप्रकृती (sāhasaprakṛtī) - whose nature is violence/rashness, characterized by rashness
- राजा (rājā) - king, ruler
- क्षिप्रम् (kṣipram) - quickly, swiftly
- एव (eva) - indeed, certainly, only
- विनश्यति (vinaśyati) - perishes, is destroyed, disappears
Words meanings and morphology
अदाता (adātā) - not a giver, ungenerous, miserly
(noun)
Nominative, masculine, singular of adātṛ
adātṛ - not a giver, ungenerous
agent noun
Negative prefix a- + agent noun from root dā (to give)
Compound type : tatpuruṣa (a+dātṛ)
- a – not, non-
prefix - dātṛ – giver, donor
noun (masculine)
agent noun
From root dā (to give)
Root: dā (class 3)
हि (hi) - indeed, surely, because
(indeclinable)
अनतिस्नेहः (anatisnehaḥ) - without excessive affection, unloving, harsh
(adjective)
Nominative, masculine, singular of anatisneha
anatisneha - without excessive affection, unloving
Compound of a- (not), ati- (excessive), and sneha (affection)
Compound type : tatpuruṣa (a+ati+sneha)
- a – not, non-
prefix - ati – excessive, over, beyond
indeclinable - sneha – affection, love, tenderness, oil
noun (masculine)
From root snih (to be sticky, to feel affection)
Root: snih (class 4)
दण्डेन (daṇḍena) - by punishment, by force, by stick
(noun)
Instrumental, masculine, singular of daṇḍa
daṇḍa - stick, rod, punishment, force, mace
आवर्तयन् (āvartayan) - controlling, governing, making turn
(participle)
Nominative, masculine, singular of āvartayat
āvartayat - controlling, governing, making turn
present active participle (causative)
From root vṛt (to turn) with prefix ā- and causative suffix -i + śatṛ suffix
Prefix: ā
Root: vṛt (class 1)
Note: Modifies 'rājā'.
प्रजाः (prajāḥ) - subjects, people, progeny
(noun)
Accusative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people
From root jan (to be born) with prefix pra-
Prefix: pra
Root: jan (class 4)
Note: Object of 'āvartayan'.
साहसप्रकृती (sāhasaprakṛtī) - whose nature is violence/rashness, characterized by rashness
(adjective)
Nominative, masculine, singular of sāhasaprakṛti
sāhasaprakṛti - whose nature is violence, having a rash disposition
Bahuvrīhi compound
Compound type : bahuvrīhi (sāhasa+prakṛti)
- sāhasa – violence, rashness, daring, audacity
noun (neuter)
From root sah (to endure, to overcome)
Root: sah (class 1) - prakṛti – nature, disposition, constitution, fundamental substance
noun (feminine)
From root kṛ (to make) with prefix pra-
Prefix: pra
Root: kṛ (class 8)
Note: Modifies 'rājā'.
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
क्षिप्रम् (kṣipram) - quickly, swiftly
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
विनश्यति (vinaśyati) - perishes, is destroyed, disappears
(verb)
3rd person , singular, active, present indicative (laṭ) of vinaś
present indicative
Root naś (to perish) with prefix vi-
Prefix: vi
Root: naś (class 4)