महाभारतः mahābhārataḥ - book-12, chapter-93, verse-16

अथ पापं कृतं बुद्ध्या न च पश्यत्यबुद्धिमान् ।
अकीर्त्यापि समायुक्तो मृतो नरकमश्नुते ॥१६॥

16. atha pāpaṁ kṛtaṁ buddhyā na ca paśyatyabuddhimān ,
akīrtyāpi samāyukto mṛto narakamaśnute.

16. atha pāpam kṛtam buddhyā na ca paśyati abuddhimān
akīrtyā api samāyuktaḥ mṛtaḥ narakam aśnute

16. Moreover, a foolish person, who does not perceive the sin (pāpa) committed intentionally, even if afflicted by infamy, upon dying, experiences hell.

Words meanings summery:

• अथ (atha) - now, then, moreover, consequently

• पापम् (pāpam) - sin, evil, wicked act

• कृतम् (kṛtam) - done, made, performed

• बुद्ध्या (buddhyā) - by intellect, by intention, intelligently

• न (na) - not, no

• च (ca) - and, also

• पश्यति (paśyati) - sees, perceives, discerns

• अबुद्धिमान् (abuddhimān) - foolish, unintelligent, ignorant

• अकीर्त्या (akīrtyā) - by infamy, by dishonor, by ill-repute

• अपि (api) - even, also, too

• समायुक्तः (samāyuktaḥ) - endowed with, afflicted by, connected with

• मृतः (mṛtaḥ) - dead, having died

• नरकम् (narakam) - hell, infernal region

• अश्नुते (aśnute) - obtains, reaches, experiences

Words meanings and morphology

अथ (atha) - now, then, moreover, consequently

(indeclinable)

पापम् (pāpam) - sin, evil, wicked act

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, wicked, bad; sin, wickedness

कृतम् (kṛtam) - done, made, performed

(participle)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed

past passive participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Modifies 'pāpam'.

बुद्ध्या (buddhyā) - by intellect, by intention, intelligently

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, intention, perception

From root budh (to know, perceive)

Root: budh (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

पश्यति (paśyati) - sees, perceives, discerns

(verb)

3rd person , singular, active, present indicative (laṭ) of paś

present indicative

From root dṛś (to see), changed to paśya- in present stem

Root: dṛś (class 1)

अबुद्धिमान् (abuddhimān) - foolish, unintelligent, ignorant

(adjective)

Nominative, masculine, singular of abuddhimat

abuddhimat - unintelligent, foolish

Negative prefix a- + buddhimat (intelligent)

Compound type : tatpuruṣa (a+buddhimat)

• a – not, non-
  prefix
• buddhimat – intelligent, wise, endowed with intellect
  adjective (masculine)
  From buddhi (intellect) + matup suffix
  Root: budh (class 1)

अकीर्त्या (akīrtyā) - by infamy, by dishonor, by ill-repute

(noun)

Instrumental, feminine, singular of akīrti

akīrti - infamy, dishonor, ill-repute

Negative prefix a- + kīrti (fame)

Compound type : tatpuruṣa (a+kīrti)

• a – not, non-
  prefix
• kīrti – fame, glory, renown
  noun (feminine)
  From root kīrt (to mention, to praise)
  Root: kīrt (class 10)

अपि (api) - even, also, too

(indeclinable)

समायुक्तः (samāyuktaḥ) - endowed with, afflicted by, connected with

(participle)

Nominative, masculine, singular of samāyukta

samāyukta - joined, connected, endowed with, afflicted by

past passive participle

From root yuj (to join) with prefixes sam- and ā-

Prefixes: sam+ā

Root: yuj (class 7)

Note: Modifies 'abuddhimān'.

मृतः (mṛtaḥ) - dead, having died

(participle)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

past passive participle

From root mṛ (to die)

Root: mṛ (class 6)

Note: Refers to the 'abuddhimān' in state of having died.

नरकम् (narakam) - hell, infernal region

(noun)

Accusative, masculine, singular of naraka

naraka - hell, infernal region

अश्नुते (aśnute) - obtains, reaches, experiences

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

present indicative

Root: aś (class 5)