महाभारतः mahābhārataḥ - book-12, chapter-93, verse-7

अर्थसिद्धेः परं धर्मं मन्यते यो महीपतिः ।
ऋतां च कुरुते बुद्धिं स धर्मेण विरोचते ॥७॥

7. arthasiddheḥ paraṁ dharmaṁ manyate yo mahīpatiḥ ,
ṛtāṁ ca kurute buddhiṁ sa dharmeṇa virocate.

7. arthasiddheḥ param dharmam manyate yaḥ mahīpatiḥ
ṛtām ca kurute buddhim sa dharmeṇa virocate

7. yaḥ mahīpatiḥ arthasiddheḥ param dharmam manyate
ca buddhim ṛtām kurute sa dharmeṇa virocate

7. The king (mahīpati) who considers the natural law (dharma) superior to the accomplishment of material gain (artha-siddhi), and who makes his intellect truthful, he shines forth through his natural law (dharma).

Words meanings summery:

• अर्थसिद्धेः (arthasiddheḥ) - from the accomplishment of purpose/wealth, from material gain

• परम् (param) - superior, higher

• धर्मम् (dharmam) - natural law, righteousness

• मन्यते (manyate) - considers, thinks

• यः (yaḥ) - who, which

• महीपतिः (mahīpatiḥ) - king, lord of the earth

• ऋताम् (ṛtām) - truthful, righteous, true

• च (ca) - and

• कुरुते (kurute) - does, makes

• बुद्धिम् (buddhim) - intellect, understanding

• स (sa) - he, that

• धर्मेण (dharmeṇa) - by natural law, through righteousness

• विरोचते (virocate) - shines forth, appears splendid

Words meanings and morphology

अर्थसिद्धेः (arthasiddheḥ) - from the accomplishment of purpose/wealth, from material gain

(noun)

Ablative, feminine, singular of arthasiddhi

arthasiddhi - attainment of purpose, success in material pursuits, accomplishment of wealth

Compound type : tatpurusha (artha+siddhi)

• artha – purpose, meaning, wealth, material gain
  noun (masculine)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)

परम् (param) - superior, higher

(adjective)

Accusative, masculine, singular of para

para - other, subsequent, supreme, superior

धर्मम् (dharmam) - natural law, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

मन्यते (manyate) - considers, thinks

(verb)

3rd person , singular, middle, present (lat) of man

Root: man (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

महीपतिः (mahīpatiḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - king, lord of the earth

Compound type : tatpurusha (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

ऋताम् (ṛtām) - truthful, righteous, true

(adjective)

Accusative, feminine, singular of ṛta

ṛta - truth, cosmic order, righteous, truthful

च (ca) - and

(indeclinable)

कुरुते (kurute) - does, makes

(verb)

3rd person , singular, middle, present (lat) of kṛ

Root: kṛ (class 8)

बुद्धिम् (buddhim) - intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मेण (dharmeṇa) - by natural law, through righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

विरोचते (virocate) - shines forth, appears splendid

(verb)

3rd person , singular, middle, present (lat) of viruc

Prefix: vi

Root: ruc (class 1)