महाभारतः mahābhārataḥ - book-12, chapter-51, verse-9

त्वत्प्रपन्नाय भक्ताय गतिमिष्टां जिगीषवे ।
यच्छ्रेयः पुण्डरीकाक्ष तद्ध्यायस्व सुरोत्तम ॥९॥

9. tvatprapannāya bhaktāya gatimiṣṭāṁ jigīṣave ,
yacchreyaḥ puṇḍarīkākṣa taddhyāyasva surottama.

9. tvatprapannāya bhaktāya gatim iṣṭām jigīṣave
yat śreyaḥ puṇḍarīkākṣa tat dhyāyasva surottama

9. puṇḍarīkākṣa surottama tvatprapannāya bhaktāya
iṣṭām gatim jigīṣave yat śreyaḥ tat dhyāyasva

9. O lotus-eyed one (Puṇḍarīkākṣa), O best among gods, please meditate on what is most beneficial for this devotee who has surrendered to you and seeks to attain the desired state.

Words meanings summery:

• त्वत्प्रपन्नाय (tvatprapannāya) - to one who has taken refuge in you, to one surrendered to you

• भक्ताय (bhaktāya) - to a devotee, to a faithful one

• गतिम् (gatim) - state, destination, path, movement

• इष्टाम् (iṣṭām) - desired, wished for, beloved

• जिगीषवे (jigīṣave) - to one who desires to obtain/conquer

• यत् (yat) - which, whatever

• श्रेयः (śreyaḥ) - That which is most beneficial or leads to ultimate good. (welfare, good, supreme good, auspiciousness)

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - An epithet for Vishnu/Krishna, referring to his beautiful lotus-like eyes. (O lotus-eyed one)

• तत् (tat) - that, therefore

• ध्यायस्व (dhyāyasva) - meditate, contemplate

• सुरोत्तम (surottama) - O best among gods

Words meanings and morphology

त्वत्प्रपन्नाय (tvatprapannāya) - to one who has taken refuge in you, to one surrendered to you

(adjective)

Dative, masculine, singular of tvatprapanna

tvatprapanna - one who has taken refuge in you, surrendered to you

Past Passive Participle

Compound: tvat (from yuṣmad 'you') + prapanna (surrendered).

Compound type : tatpuruṣa (tvat+prapanna)

• tvat – you (ablative/genitive)
  pronoun
• prapanna – taken refuge, surrendered, arrived
  adjective
  Past Passive Participle
  Derived from root pad (to go, move) with upasarga pra- (forward).
  Prefix: pra
  Root: pad (class 4)

भक्ताय (bhaktāya) - to a devotee, to a faithful one

(noun)

Dative, masculine, singular of bhakta

bhakta - devoted, faithful, loyal; a devotee

Past Passive Participle

Derived from root bhaj (to divide, to resort to, to adore).

Root: bhaj (class 1)

गतिम् (gatim) - state, destination, path, movement

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, path, state, condition, destination, refuge

Derived from root gam (to go).

Root: gam (class 1)

इष्टाम् (iṣṭām) - desired, wished for, beloved

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - desired, wished, beloved, sacrificed

Past Passive Participle

Derived from root iṣ (to wish, desire).

Root: iṣ (class 4)

जिगीषवे (jigīṣave) - to one who desires to obtain/conquer

(adjective)

Dative, masculine, singular of jigīṣu

jigīṣu - desiring to conquer, wishing to obtain

Desiderative Stem Noun/Adjective

Derived from desiderative stem of root ji (to conquer, win).

Root: ji (class 1)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

श्रेयः (śreyaḥ) - That which is most beneficial or leads to ultimate good. (welfare, good, supreme good, auspiciousness)

(noun)

Nominative, neuter, singular of śreyas

śreyas - better, best, excellent, good, welfare, ultimate good

पुण्डरीकाक्ष (puṇḍarīkākṣa) - An epithet for Vishnu/Krishna, referring to his beautiful lotus-like eyes. (O lotus-eyed one)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed; an epithet of Vishnu

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – lotus (especially white lotus)
  noun (neuter)
• akṣa – eye
  noun (neuter)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ध्यायस्व (dhyāyasva) - meditate, contemplate

(verb)

2nd person , singular, middle, imperative (loṭ) of dhyā

Root: dhyāi (class 1)

सुरोत्तम (surottama) - O best among gods

(proper noun)

Vocative, masculine, singular of surottama

surottama - best among gods

Compound type : tatpuruṣa (sura+uttama)

• sura – god, deity
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective