महाभारतः mahābhārataḥ - book-12, chapter-51, verse-17

अमुं च लोकं त्वयि भीष्म याते ज्ञानानि नङ्क्ष्यन्त्यखिलेन वीर ।
अतः स्म सर्वे त्वयि संनिकर्षं समागता धर्मविवेचनाय ॥१७॥

17. amuṁ ca lokaṁ tvayi bhīṣma yāte; jñānāni naṅkṣyantyakhilena vīra ,
ataḥ sma sarve tvayi saṁnikarṣaṁ; samāgatā dharmavivecanāya.

17. amum ca lokam tvayi bhīṣma yāte
jñānāni naṅkṣyanti akhilena vīra
ataḥ sma sarve tvayi saṃnikarṣam
samāgatāḥ dharmavivecanāya

17. vīra bhīṣma,
tvayi amum lokam yāte (sati),
jñānāni akhilena naṅkṣyanti.
ataḥ sma sarve dharmavivecanāya tvayi saṃnikarṣam samāgatāḥ

17. O hero Bhishma, when you depart from this world, all knowledge will utterly perish. Therefore, all of us have gathered near you for the discernment of natural law (dharma).

Words meanings summery:

• अमुम् (amum) - this world (this (masculine accusative singular))

• च (ca) - and, also

• लोकम् (lokam) - world, realm

• त्वयि (tvayi) - in you, upon you, when you

• भीष्म (bhīṣma) - Bhishma (proper name)

• याते (yāte) - having gone, departed

• ज्ञानानि (jñānāni) - knowledge, insights

• नङ्क्ष्यन्ति (naṅkṣyanti) - they will perish, they will be destroyed

• अखिलेन (akhilena) - entirely, completely, utterly

• वीर (vīra) - Address to Bhishma. (O hero, brave one)

• अतः (ataḥ) - therefore, hence

• स्म (sma) - indeed, certainly (particle indicating past or emphasis)

• सर्वे (sarve) - all, everyone

• त्वयि (tvayi) - to you, near you

• संनिकर्षम् (saṁnikarṣam) - proximity, nearness

• समागताः (samāgatāḥ) - gathered, assembled, come together

• धर्मविवेचनाय (dharmavivecanāya) - for the discernment of natural law (dharma), for determining justice

Words meanings and morphology

अमुम् (amum) - this world (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of adas

adas - this, that (remote)

Note: Qualifies lokam.

च (ca) - and, also

(indeclinable)

Note: Connects "this world" with the action, or simply acts as emphasis.

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

Note: Object of yāte, implies "departing from this world".

त्वयि (tvayi) - in you, upon you, when you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Subject of the locative absolute construction "tvayi yāte".

भीष्म (bhīṣma) - Bhishma (proper name)

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata), terrible

From root bhī (to fear)

Root: bhī (class 3)

याते (yāte) - having gone, departed

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed

Past Passive Participle

From root yā (to go)

Root: yā (class 2)

Note: Qualifies tvayi, part of locative absolute construction.

ज्ञानानि (jñānāni) - knowledge, insights

(noun)

Nominative, neuter, plural of jñāna

jñāna - knowledge, wisdom

From root jñā (to know)

Root: jñā (class 9)

Note: Subject of naṅkṣyanti.

नङ्क्ष्यन्ति (naṅkṣyanti) - they will perish, they will be destroyed

(verb)

3rd person , plural, active, future (lṛṭ) of naś

Future tense from root naś (to perish)

Root: naś (class 4)

अखिलेन (akhilena) - entirely, completely, utterly

(indeclinable)

From a- + khila (not deficient)

Compound type : Bahuvrīhi (a+khila)

• a – not, un-
  indeclinable
  Negative prefix
• khila – deficient, lacking, waste land
  adjective (masculine)
  Root: khil (class 1)

Note: Instrumental case used adverbially.

वीर (vīra) - Address to Bhishma. (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man

Root: vīr

अतः (ataḥ) - therefore, hence

(indeclinable)

स्म (sma) - indeed, certainly (particle indicating past or emphasis)

(indeclinable)

Used with present tense verbs to give a past sense, or simply for emphasis. Here, for emphasis, 'indeed'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Subject of samāgatāḥ.

त्वयि (tvayi) - to you, near you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Indicates proximity or reference to Bhishma.

संनिकर्षम् (saṁnikarṣam) - proximity, nearness

(noun)

Accusative, masculine, singular of saṃnikarṣa

saṁnikarṣa - proximity, nearness, approach

From sam-ni-kṛṣ (to draw near)

Prefixes: sam+ni

Root: kṛṣ (class 1)

Note: Object of samāgatāḥ, often used adverbially.

समागताः (samāgatāḥ) - gathered, assembled, come together

(adjective)

Nominative, masculine, plural of samāgata

samāgata - gathered, assembled, come together

Past Passive Participle

From sam-ā-gam (to come together)

Prefixes: sam+ā

Root: gam (class 1)

Note: Predicate adjective for sarve.

धर्मविवेचनाय (dharmavivecanāya) - for the discernment of natural law (dharma), for determining justice

(noun)

Dative, feminine, singular of dharmavivecanā

dharmavivecanā - discernment of dharma, deliberation on justice

Compound type : Tatpuruṣa (dharma+vivecanā)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• vivecanā – discernment, discrimination, deliberation
  noun (feminine)
  From vi-vic (to distinguish)
  Prefix: vi
  Root: vic (class 7)

Note: Expresses purpose.