महाभारतः mahābhārataḥ - book-12, chapter-51, verse-2

नमस्ते भगवन्विष्णो लोकानां निधनोद्भव ।
त्वं हि कर्ता हृषीकेश संहर्ता चापराजितः ॥२॥

2. namaste bhagavanviṣṇo lokānāṁ nidhanodbhava ,
tvaṁ hi kartā hṛṣīkeśa saṁhartā cāparājitaḥ.

2. namaḥ te bhagavan viṣṇo lokānām nidhanodbhava
tvaṃ hi kartā hṛṣīkeśa saṃhartā ca aparājitaḥ

2. bhagavan viṣṇo lokānām nidhanodbhava te namaḥ
hṛṣīkeśa tvaṃ hi kartā ca aparājitaḥ saṃhartā

2. Salutations to you, O Lord (bhagavan) Viṣṇu, who are the origin and dissolution of all worlds! O Hṛṣīkeśa, you are indeed the creator and the unconquered destroyer.

Words meanings summery:

• नमः (namaḥ) - salutation, obeisance

• ते (te) - to you

• भगवन् (bhagavan) - O Lord, O Worshipful one

• विष्णो (viṣṇo) - O Viṣṇu

• लोकानाम् (lokānām) - of the worlds

• निधनोद्भव (nidhanodbhava) - origin and dissolution, dissolution and creation

• त्वं (tvaṁ) - you

• हि (hi) - indeed, for, because

• कर्ता (kartā) - creator, doer, agent

• हृषीकेश (hṛṣīkeśa) - O Krishna (O Hṛṣīkeśa (master of the senses), O Krishna)

• संहर्ता (saṁhartā) - destroyer, terminator

• च (ca) - and, also

• अपराजितः (aparājitaḥ) - unconquered, invincible

Words meanings and morphology

नमः (namaḥ) - salutation, obeisance

(indeclinable)

From root nam (to bow)

Root: nam (class 1)

Note: Used with dative case (implied for `te`).

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

Note: Enclitic form of the dative singular of `yuṣmad`.

भगवन् (bhagavan) - O Lord, O Worshipful one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable; Lord (bhagavan)

Possessive adjective from bhaga (fortune, excellence) + -vat suffix. Used as a respectful address for deities and revered persons.

Note: Vocative form addressing Viṣṇu.

विष्णो (viṣṇo) - O Viṣṇu

(proper noun)

Vocative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

Note: Vocative form.

लोकानाम् (lokānām) - of the worlds

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people

Note: Qualifies `nidhanodbhava`.

निधनोद्भव (nidhanodbhava) - origin and dissolution, dissolution and creation

(noun)

Vocative, masculine, singular of nidhanodbhava

nidhanodbhava - origin and dissolution, cause of destruction and creation

Dvanda compound of nidhana (dissolution, destruction) and udbhava (origin, creation). Vocative singular.

Compound type : dvandva (nidhana+udbhava)

• nidhana – dissolution, destruction, death, end
  noun (neuter)
  From prefix ni + root dhā (to place, hold)
  Prefix: ni
  Root: dhā (class 3)
• udbhava – origin, birth, production, creation
  noun (masculine)
  From prefix ud + root bhū (to be, become)
  Prefix: ud
  Root: bhū (class 1)

Note: Vocative case, addressing Viṣṇu as the one who embodies both dissolution and origin.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the sentence.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

कर्ता (kartā) - creator, doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, creator, agent

Agent noun

Agent noun from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicate nominative for `tvaṃ`.

हृषीकेश (hṛṣīkeśa) - O Krishna (O Hṛṣīkeśa (master of the senses), O Krishna)

(proper noun)

Vocative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hṛṣīkeśa (epithet of Krishna, lit. 'lord of the senses')

Compound of hṛṣīka (sense) and īśa (lord). Bahuvrīhi: 'He whose senses are lords'.

Compound type : bahuvrihi (hṛṣīka+īśa)

• hṛṣīka – sense, organ of sense
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to rule, be master of)
  Root: īś (class 2)

Note: Vocative form, addressing Krishna.

संहर्ता (saṁhartā) - destroyer, terminator

(noun)

Nominative, masculine, singular of saṃhartṛ

saṁhartṛ - destroyer, terminator, gatherer

Agent noun

Agent noun from root hṛ (to seize, carry) with prefix sam.

Prefix: sam

Root: hṛ (class 1)

Note: Predicate nominative for `tvaṃ`.

च (ca) - and, also

(indeclinable)

Note: Connects `saṃhartā` with `aparājitaḥ` and implicitly with `kartā`.

अपराजितः (aparājitaḥ) - unconquered, invincible

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, invincible, unsubdued

Past Passive Participle

Compound of 'a' (negation) and parājita (conquered). Parājita is P.P.P. of parā-ji.

Compound type : nañ-tatpurusha (a+parājita)

• a – not, un-
  prefix
  Negative prefix
• parājita – conquered, defeated
  adjective (masculine)
  Past Passive Participle
  P.P.P. from root ji (to conquer) with prefix parā.
  Prefix: parā
  Root: ji (class 1)

Note: Qualifies `saṃhartā` (the unconquered destroyer).