महाभारतः mahābhārataḥ - book-12, chapter-51, verse-3

विश्वकर्मन्नमस्तेऽस्तु विश्वात्मन्विश्वसंभव ।
अपवर्गोऽसि भूतानां पञ्चानां परतः स्थितः ॥३॥

3. viśvakarmannamaste'stu viśvātmanviśvasaṁbhava ,
apavargo'si bhūtānāṁ pañcānāṁ parataḥ sthitaḥ.

3. viśvakarman namaḥ astu viśvātman viśvasambhava
apavargaḥ asi bhūtānām pañcānām parataḥ sthitaḥ

3. viśvakarman viśvātman viśvasambhava te namaḥ astu
tvam pañcānām bhūtānām parataḥ sthitaḥ apavargaḥ asi

3. O Vishvakarman, salutations to you! O Soul (ātman) of the universe, O source of the universe! You are the final liberation (apavarga) for all beings, standing beyond the five (great) elements.

Words meanings summery:

• विश्वकर्मन् (viśvakarman) - O creator of the universe, O Vishvakarman.

• नमः (namaḥ) - salutation, obeisance, homage.

• अस्तु (astu) - let it be, may it be.

• विश्वात्मन् (viśvātman) - O Soul of the Universe (ātman).

• विश्वसम्भव (viśvasambhava) - O source of the universe, O origin of the world.

• अपवर्गः (apavargaḥ) - liberation, emancipation.

• असि (asi) - you are.

• भूतानाम् (bhūtānām) - of beings, of elements, of creatures.

• पञ्चानाम् (pañcānām) - Referring to the five great elements (earth, water, fire, air, ether). (of the five.)

• परतः (parataḥ) - beyond, from afar, superior to.

• स्थितः (sthitaḥ) - situated, standing, abiding.

Words meanings and morphology

विश्वकर्मन् (viśvakarman) - O creator of the universe, O Vishvakarman.

(proper noun)

Vocative, masculine, singular of viśvakarman

viśvakarman - architect of the universe, creator of all, Vishvakarman (a divine artisan)

Compound type : bahuvrihi (viśva+karman)

• viśva – all, universe, whole
  adjective
• karman – action, work, deed, (karma)
  noun (neuter)
  Root: kṛ (class 8)

नमः (namaḥ) - salutation, obeisance, homage.

(indeclinable)

From root nam (to bow)

Root: nam (class 1)

Note: Often used as an indeclinable with dative case.

अस्तु (astu) - let it be, may it be.

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative, 3rd person singular

Root: as (class 2)

विश्वात्मन् (viśvātman) - O Soul of the Universe (ātman).

(noun)

Vocative, masculine, singular of viśvātman

viśvātman - universal soul, soul of the universe (ātman)

Compound type : tatpurusha (viśva+ātman)

• viśva – all, universe, whole
  adjective
• ātman – self, soul, spirit, (ātman)
  noun (masculine)
  Root: an (class 2)

विश्वसम्भव (viśvasambhava) - O source of the universe, O origin of the world.

(noun)

Vocative, masculine, singular of viśvasambhava

viśvasambhava - origin of the universe, source of the world

Compound type : tatpurusha (viśva+sambhava)

• viśva – all, universe, whole
  adjective
• sambhava – origin, production, birth, source
  noun (masculine)
  From prefix sam + root bhū
  Prefix: sam
  Root: bhū (class 1)

अपवर्गः (apavargaḥ) - liberation, emancipation.

(noun)

Nominative, masculine, singular of apavarga

apavarga - final emancipation, liberation (mokṣa), completion, release

From prefix apa + root vṛj

Prefix: apa

Root: vṛj (class 1)

असि (asi) - you are.

(verb)

2nd person , singular, active, present (laṭ) of as

present, 2nd person singular

Root: as (class 2)

भूतानाम् (bhūtānām) - of beings, of elements, of creatures.

(noun)

Genitive, neuter, plural of bhūta

bhūta - a being, creature, element, what has been

Past Passive Participle

From root bhū, 'that which has come into being'

Root: bhū (class 1)

पञ्चानाम् (pañcānām) - Referring to the five great elements (earth, water, fire, air, ether). (of the five.)

(numeral)

Note: Agrees with 'bhūtānām'.

परतः (parataḥ) - beyond, from afar, superior to.

(indeclinable)

Formed with suffix -tas from para (other, superior)

स्थितः (sthitaḥ) - situated, standing, abiding.

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, established

Past Passive Participle

From root sthā

Root: sthā (class 1)