महाभारतः mahābhārataḥ - book-12, chapter-51, verse-6

तच्च पश्यामि तत्त्वेन यत्ते रूपं सनातनम् ।
सप्त मार्गा निरुद्धास्ते वायोरमिततेजसः ॥६॥

6. tacca paśyāmi tattvena yatte rūpaṁ sanātanam ,
sapta mārgā niruddhāste vāyoramitatejasaḥ.

6. tat ca paśyāmi tattvena yat te rūpam sanātanam
sapta mārgāḥ niruddhāḥ te vāyoḥ amitatejasaḥ

6. ca aham tat rūpam sanātanam yat te tattvena paśyāmi
amitatejasaḥ vāyoḥ te sapta mārgāḥ niruddhāḥ

6. And I truly perceive that eternal form of yours; those seven paths of the immensely powerful Vayu are obstructed.

Words meanings summery:

• तत् (tat) - Refers to the divine, eternal form (rūpam). (that, it.)

• च (ca) - and, also.

• पश्यामि (paśyāmi) - I see, I perceive.

• तत्त्वेन (tattvena) - in reality, essentially, truly, by means of truth.

• यत् (yat) - which, what.

• ते (te) - your.

• रूपम् (rūpam) - The divine, cosmic form. (form, shape, appearance.)

• सनातनम् (sanātanam) - eternal, perpetual, ancient.

• सप्त (sapta) - seven.

• मार्गाः (mārgāḥ) - The seven paths of wind, possibly referring to layers of atmosphere or cosmic channels. (paths, ways, courses.)

• निरुद्धाः (niruddhāḥ) - obstructed, blocked, restrained.

• ते (te) - those.

• वायोः (vāyoḥ) - Refers to the god Vayu. (of Vayu, of the wind.)

• अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy.

Words meanings and morphology

तत् (tat) - Refers to the divine, eternal form (rūpam). (that, it.)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, accusative singular neuter

च (ca) - and, also.

(indeclinable)

Conjunction

पश्यामि (paśyāmi) - I see, I perceive.

(verb)

1st person , singular, active, present (laṭ) of dṛś

present, 1st person singular

Root dṛś takes the stem paśya in present tense

Root: dṛś (class 1)

तत्त्वेन (tattvena) - in reality, essentially, truly, by means of truth.

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

From tad (that) + tva (suffix for abstract noun)

Note: Acts adverbially.

यत् (yat) - which, what.

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun, nominative/accusative singular neuter

ते (te) - your.

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of the second person pronoun yuṣmad, genitive singular

Note: Possessive, 'your form'.

रूपम् (rūpam) - The divine, cosmic form. (form, shape, appearance.)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, image, beauty

Root: rūp (class 1)

Note: Complement of 'yat'.

सनातनम् (sanātanam) - eternal, perpetual, ancient.

(adjective)

Nominative, neuter, singular of sanātana

sanātana - eternal, everlasting, ancient, primeval

Derived from sanā (always, eternally) + tana (suffix)

सप्त (sapta) - seven.

(numeral)

Note: Agrees with 'mārgāḥ'.

मार्गाः (mārgāḥ) - The seven paths of wind, possibly referring to layers of atmosphere or cosmic channels. (paths, ways, courses.)

(noun)

Nominative, masculine, plural of mārga

mārga - path, way, road, course

From root mṛg

Root: mṛg (class 2)

Note: Subject of 'niruddhāḥ'.

निरुद्धाः (niruddhāḥ) - obstructed, blocked, restrained.

(adjective)

Nominative, masculine, plural of niruddha

niruddha - obstructed, restrained, stopped, confined

Past Passive Participle

From prefix ni + root rudh

Prefix: ni

Root: rudh (class 7)

ते (te) - those.

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun, nominative plural masculine

वायोः (vāyoḥ) - Refers to the god Vayu. (of Vayu, of the wind.)

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, the god of wind (Vayu)

Root: vā (class 2)

Note: Possessive, modifies 'mārgāḥ'.

अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy.

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - of immeasurable splendor/power/energy

Compound type : bahuvrihi (amita+tejas)

• amita – immeasurable, infinite, boundless
  adjective
  Past Passive Participle
  From prefix a (negation) + root mā (to measure)
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, radiance, power, energy
  noun (neuter)
  From root tij
  Root: tij (class 1)

Note: Agrees with 'vāyoḥ'.