महाभारतः mahābhārataḥ - book-12, chapter-51, verse-5

मत्संश्रितं यदात्थ त्वं वचः पुरुषसत्तम ।
तेन पश्यामि ते दिव्यान्भावान्हि त्रिषु वर्त्मसु ॥५॥

5. matsaṁśritaṁ yadāttha tvaṁ vacaḥ puruṣasattama ,
tena paśyāmi te divyānbhāvānhi triṣu vartmasu.

5. mat saṃśritam yat āttha tvam vacaḥ puruṣasattama
tena paśyāmi te divyān bhāvān hi triṣu vartmasu

5. puruṣasattama tvam mat saṃśritam yat vacaḥ āttha
tena hi te divyān bhāvān triṣu vartmasu paśyāmi

5. O best among men (puruṣa), by means of the words you have spoken concerning me, I indeed perceive your divine manifestations throughout the three paths (or aspects of existence).

Words meanings summery:

• मत् (mat) - Used in the compound 'matsaṃśritam', meaning 'related to me' or 'dependent on me'. (me, my, related to me.)

• संश्रितम् (saṁśritam) - resting upon, dependent on, associated with.

• यत् (yat) - which, what.

• आत्थ (āttha) - you say, you speak, you declare.

• त्वम् (tvam) - you.

• वचः (vacaḥ) - word, speech, saying.

• पुरुषसत्तम (puruṣasattama) - Refers to Arjuna, the listener. (O best among men (puruṣa).)

• तेन (tena) - By means of those words. (by that, by it, therefore.)

• पश्यामि (paśyāmi) - I see, I perceive.

• ते (te) - your.

• दिव्यान् (divyān) - divine, celestial.

• भावान् (bhāvān) - Divine manifestations or forms. (manifestations, states, natures.)

• हि (hi) - indeed, surely, for, because.

• त्रिषु (triṣu) - in the three.

• वर्त्मसु (vartmasu) - Refers to the various modes of existence or paths, e.g., the three guṇas or time periods. (in the paths, in the ways, in the courses.)

Words meanings and morphology

मत् (mat) - Used in the compound 'matsaṃśritam', meaning 'related to me' or 'dependent on me'. (me, my, related to me.)

(pronoun)

Ablative, singular of asmad

asmad - I, me, my

1st person pronoun, ablative/genitive singular

संश्रितम् (saṁśritam) - resting upon, dependent on, associated with.

(adjective)

Accusative, neuter, singular of saṃśrita

saṁśrita - dependent on, resorting to, related to

Past Passive Participle

From prefix sam + root śri

Prefix: sam

Root: śri (class 1)

Note: Forms a compound with 'mat'.

यत् (yat) - which, what.

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Relative pronoun, nominative/accusative singular neuter

आत्थ (āttha) - you say, you speak, you declare.

(verb)

2nd person , singular, active, perfect (used as present) (liṭ) of ah

perfect, 2nd person singular

Irregular perfect form, often used in a present sense

Root: ah (class 2)

त्वम् (tvam) - you.

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun, nominative singular

वचः (vacaḥ) - word, speech, saying.

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, saying

From root vac

Root: vac (class 2)

Note: Object of 'āttha'.

पुरुषसत्तम (puruṣasattama) - Refers to Arjuna, the listener. (O best among men (puruṣa).)

(noun)

Vocative, masculine, singular of puruṣasattama

puruṣasattama - best of men, highest (puruṣa)

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – man, person, human being, cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ (class 6)
• sattama – best, most excellent
  adjective
  Superlative degree of 'sat' (good, existing)

तेन (tena) - By means of those words. (by that, by it, therefore.)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Instrumental singular masculine/neuter of demonstrative pronoun tad

पश्यामि (paśyāmi) - I see, I perceive.

(verb)

1st person , singular, active, present (laṭ) of dṛś

present, 1st person singular

Root dṛś takes the stem paśya in present tense

Root: dṛś (class 1)

ते (te) - your.

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of the second person pronoun yuṣmad, genitive singular

Note: Possessive, 'your manifestations'.

दिव्यान् (divyān) - divine, celestial.

(adjective)

Accusative, masculine, plural of divya

divya - divine, celestial, heavenly

Root: div (class 4)

Note: Agrees with 'bhāvān'.

भावान् (bhāvān) - Divine manifestations or forms. (manifestations, states, natures.)

(noun)

Accusative, masculine, plural of bhāva

bhāva - state of being, existence, nature, manifestation, feeling

From root bhū, with agent suffix -a

Root: bhū (class 1)

Note: Object of 'paśyāmi'.

हि (hi) - indeed, surely, for, because.

(indeclinable)

त्रिषु (triṣu) - in the three.

(numeral)

Note: Agrees with 'vartmasu'.

वर्त्मसु (vartmasu) - Refers to the various modes of existence or paths, e.g., the three guṇas or time periods. (in the paths, in the ways, in the courses.)

(noun)

Locative, neuter, plural of vartman

vartman - path, road, course, way

From root vṛt

Root: vṛt (class 1)

Note: Often used metaphorically.