महाभारतः mahābhārataḥ - book-12, chapter-51, verse-18

तज्ज्ञातिशोकोपहतश्रुताय सत्याभिसंधाय युधिष्ठिराय ।
प्रब्रूहि धर्मार्थसमाधियुक्तमर्थ्यं वचोऽस्यापनुदास्य शोकम् ॥१८॥

18. tajjñātiśokopahataśrutāya; satyābhisaṁdhāya yudhiṣṭhirāya ,
prabrūhi dharmārthasamādhiyukta;marthyaṁ vaco'syāpanudāsya śokam.

18. tat jñātiśokopahataśrutāya
satyābhisandhāya yudhiṣṭhirāya prabrūhi
dharmārthasamādhiyuktam
arthyam vacaḥ asya apanudāsi śokam

18. tat,
jñātiśokopahataśrutāya satyābhisandhāya yudhiṣṭhirāya,
dharmārthasamādhiyuktam arthyam vacaḥ prabrūhi,
(yena tvam) asya śokam apanudāsi

18. Therefore, speak to Yudhishthira, whose wisdom is obscured by grief for his kinsmen and who is firm in his adherence to truth (satyābhisandha), suitable words imbued with (the essence of) natural law (dharma), purpose (artha), and spiritual concentration (samādhi), so that you may dispel his sorrow.

Words meanings summery:

• तत् (tat) - therefore, that, so

• ज्ञातिशोकोपहतश्रुताय (jñātiśokopahataśrutāya) - To Yudhishthira, whose understanding is impaired by sorrow for his relatives lost in battle. (to one whose knowledge is obscured by grief for kinsmen)

• सत्याभिसन्धाय (satyābhisandhāya) - To Yudhishthira, who is known for his adherence to truth. (to one firm in truth, steadfast in resolve)

• युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhishthira (proper name)

• प्रब्रूहि (prabrūhi) - speak, tell

• धर्मार्थसमाधियुक्तम् (dharmārthasamādhiyuktam) - endowed with natural law (dharma), purpose (artha), and spiritual concentration (samādhi)

• अर्थ्यम् (arthyam) - suitable, proper, beneficial

• वचः (vacaḥ) - word, speech

• अस्य (asya) - Yudhishthira's (his, of him)

• अपनुदासि (apanudāsi) - you will dispel, you will remove

• शोकम् (śokam) - grief, sorrow

Words meanings and morphology

तत् (tat) - therefore, that, so

(indeclinable)

ज्ञातिशोकोपहतश्रुताय (jñātiśokopahataśrutāya) - To Yudhishthira, whose understanding is impaired by sorrow for his relatives lost in battle. (to one whose knowledge is obscured by grief for kinsmen)

(adjective)

Dative, masculine, singular of jñātiśokopahataśruta

jñātiśokopahataśruta - whose knowledge is obscured by grief for kinsmen

Compound type : Bahuvrīhi (jñāti+śoka+upahata+śruta)

• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā (class 9)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  From śuc (to grieve)
  Root: śuc (class 1)
• upahata – struck, injured, impaired, obscured
  adjective (masculine)
  Past Passive Participle
  From upa-han (to strike, injure)
  Prefix: upa
  Root: han (class 2)
• śruta – heard, revealed knowledge, scripture, wisdom
  noun (neuter)
  Past Passive Participle (used as noun)
  From śru (to hear)
  Root: śru (class 5)

Note: Qualifies Yudhiṣṭhirāya.

सत्याभिसन्धाय (satyābhisandhāya) - To Yudhishthira, who is known for his adherence to truth. (to one firm in truth, steadfast in resolve)

(adjective)

Dative, masculine, singular of satyābhisandha

satyābhisandha - firm in truth, steadfast in resolve

Compound type : Bahuvrīhi (satya+abhisandha)

• satya – truth, true
  noun (neuter)
  From sat (being)
  Root: as (class 2)
• abhisandha – intention, purpose, promise, resolve
  noun (masculine)
  From abhi-sam-dhā (to connect, intend)
  Prefixes: abhi+sam
  Root: dhā (class 3)

Note: Qualifies Yudhiṣṭhirāya.

युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhishthira (proper name)

(proper noun)

Dative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest Pandava, firm in battle)

From yudhi (in battle) + sthira (firm)

Compound type : Tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (masculine)
  Locative of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  From sthā (to stand)
  Root: sthā (class 1)

Note: Indirect object of prabrūhi.

प्रब्रूहि (prabrūhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of prabrū

Imperative 2nd person singular from pra- + brū (to speak)

Prefix: pra

Root: brū (class 2)

धर्मार्थसमाधियुक्तम् (dharmārthasamādhiyuktam) - endowed with natural law (dharma), purpose (artha), and spiritual concentration (samādhi)

(adjective)

Accusative, neuter, singular of dharmārthasamādhiyukta

dharmārthasamādhiyukta - endowed with dharma, artha, and samādhi

Compound type : Tatpuruṣa (dharma+artha+samādhi+yukta)

• dharma – natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)
  Root: ṛ
• samādhi – spiritual concentration, meditation, profound contemplation
  noun (masculine)
  From sam-ā-dhā (to place together, fix)
  Prefixes: sam+ā
  Root: dhā (class 3)
• yukta – joined, endowed with, appropriate
  adjective (masculine)
  Past Passive Participle
  From yuj (to join)
  Root: yuj (class 7)

Note: Qualifies vacaḥ.

अर्थ्यम् (arthyam) - suitable, proper, beneficial

(adjective)

Accusative, neuter, singular of arthya

arthya - suitable, proper, beneficial

Gerundive

From artha (purpose, meaning) + ya suffix

Root: ṛ

Note: Qualifies vacaḥ.

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root vac (to speak)

Root: vac (class 2)

Note: Direct object of prabrūhi.

अस्य (asya) - Yudhishthira's (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

अपनुदासि (apanudāsi) - you will dispel, you will remove

(verb)

2nd person , singular, active, future (lṛṭ) of apanudā

Future tense 2nd person singular from apa-nu-dā (to give away, remove)

Prefixes: apa+nu

Root: dā (class 3)

शोकम् (śokam) - grief, sorrow

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow

From śuc (to grieve)

Root: śuc (class 1)

Note: Object of apanudāsi.