महाभारतः mahābhārataḥ - book-12, chapter-43, verse-9

वाचिष्ठ उग्रः सेनानीः सत्यो वाजसनिर्गुहः ।
अच्युतश्च्यावनोऽरीणां संकृतिर्विकृतिर्वृषः ॥९॥

9. vāciṣṭha ugraḥ senānīḥ satyo vājasanirguhaḥ ,
acyutaścyāvano'rīṇāṁ saṁkṛtirvikṛtirvṛṣaḥ.

9. vāciṣṭhaḥ ugraḥ senānīḥ satyaḥ vājasaniḥ guhaḥ
| acyutaḥ cyāvanaḥ arīṇāṃ saṃkṛtiḥ vikṛtiḥ vṛṣaḥ

9. (tvam) vāciṣṭhaḥ,
ugraḥ,
senānīḥ,
satyaḥ,
vājasaniḥ,
guhaḥ (asi).
(tvam) acyutaḥ,
arīṇāṃ cyāvanaḥ,
saṃkṛtiḥ,
vikṛtiḥ,
vṛṣaḥ (ca asi).

9. You are Vāciṣṭha, Ugra, Senānī (commander of armies), Satya (truth), Vājasani (giver of strength), and Guha (the hidden one). You are Acyuta (the unfallen), the agitator of enemies, Saṃkṛti (the collector/creator), Vikṛti (the transformer/modifier), and Vṛṣa (the righteous one).

Words meanings summery:

• वाचिष्ठः (vāciṣṭhaḥ) - most eloquent, most praiseworthy (an epithet of Vishnu)

• उग्रः (ugraḥ) - fierce, mighty, powerful

• सेनानीः (senānīḥ) - commander of armies (leader of an army, commander (an epithet of Skanda, also Vishnu))

• सत्यः (satyaḥ) - truth (truth, true, reality (an epithet of Vishnu))

• वाजसनिः (vājasaniḥ) - giver of strength (giver of strength/food/wealth (an epithet of Vishnu))

• गुहः (guhaḥ) - the hidden one (the hidden one, cave-dweller, secret (an epithet of Skanda, also Vishnu))

• अच्युतः (acyutaḥ) - the unfallen (the unfallen, unwavering, imperishable (an epithet of Vishnu/Krishna))

• च्यावनः (cyāvanaḥ) - the agitator/remover (agitator, shaker, mover, causing to fall)

• अरीणां (arīṇāṁ) - of enemies

• संकृतिः (saṁkṛtiḥ) - the collector/creator (collection, creation, bringing together (an epithet of Vishnu))

• विकृतिः (vikṛtiḥ) - the transformer/modifier (modification, transformation, variant (an epithet of Vishnu))

• वृषः (vṛṣaḥ) - the righteous one, showerer of boons (bull, dharma (natural law), showerer of boons, righteous one)

Words meanings and morphology

वाचिष्ठः (vāciṣṭhaḥ) - most eloquent, most praiseworthy (an epithet of Vishnu)

(proper noun)

Nominative, masculine, singular of vāciṣṭha

vāciṣṭha - most eloquent, most speaking, most praiseworthy; a name of Vishnu

Superlative form derived from 'vācin' (speaking, eloquent), ultimately from root 'vac' (to speak).

Root: vac (class 2)

उग्रः (ugraḥ) - fierce, mighty, powerful

(proper noun)

Nominative, masculine, singular of ugra

ugra - fierce, terrible, mighty, powerful; a name of Shiva or Vishnu

सेनानीः (senānīḥ) - commander of armies (leader of an army, commander (an epithet of Skanda, also Vishnu))

(proper noun)

Nominative, masculine, singular of senānī

senānī - leader of an army, commander; a name of Skanda (Kartikeya) or Vishnu

Derived from 'senā' (army) and 'nī' (leader, from root 'nī' to lead).

Compound type : tatpurusha (senā+nī)

• senā – army, host, troop
  noun (feminine)
• nī – leading, guiding; a leader
  noun (masculine)
  Agent noun from the root 'nī' (to lead).
  Root: nī (class 1)

सत्यः (satyaḥ) - truth (truth, true, reality (an epithet of Vishnu))

(noun)

Nominative, masculine, singular of satya

satya - truth, reality; true, real, virtuous; a name of Vishnu

वाजसनिः (vājasaniḥ) - giver of strength (giver of strength/food/wealth (an epithet of Vishnu))

(proper noun)

Nominative, masculine, singular of vājasani

vājasani - giver of strength, giver of food/wealth; a name of Vishnu

Compound of 'vāja' (strength, food, wealth) and 'sani' (gain, gift, giver).

Compound type : tatpurusha (vāja+sani)

• vāja – strength, vigor, food, wealth
  noun (masculine)
• sani – gain, acquisition, gift, giver
  noun (feminine)
  From root 'san' (to gain, bestow).
  Root: san (class 8)

गुहः (guhaḥ) - the hidden one (the hidden one, cave-dweller, secret (an epithet of Skanda, also Vishnu))

(proper noun)

Nominative, masculine, singular of guha

guha - cave, hiding place; the hidden one, secret; a name of Skanda (Kartikeya) or Vishnu

Derived from the root 'guh' (to hide).

Root: guh (class 1)

अच्युतः (acyutaḥ) - the unfallen (the unfallen, unwavering, imperishable (an epithet of Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - unfallen, unwavering, imperishable; a name of Vishnu or Krishna

Past Passive Participle (negative prefix)

Formed by negative prefix 'a-' and the past passive participle of the root 'cyu' (to move, fall).

Compound type : nañ-tatpurusha (a+cyuta)

• a – not, un-
  indeclinable
  Negative prefix.
• cyuta – fallen, moved, deviated
  adjective
  Past Passive Participle
  From root 'cyu' (to move, fall).
  Root: cyu (class 1)

च्यावनः (cyāvanaḥ) - the agitator/remover (agitator, shaker, mover, causing to fall)

(noun)

Nominative, masculine, singular of cyāvana

cyāvana - agitator, shaker, mover, causing to fall; a destroyer

Action noun or agent noun from the root 'cyu' (to move, cause to fall), often in a causative sense.

Root: cyu (class 1)

अरीणां (arīṇāṁ) - of enemies

(noun)

Genitive, masculine, plural of ari

ari - enemy, foe, adversary

Note: Dependent on 'cyāvanaḥ'.

संकृतिः (saṁkṛtiḥ) - the collector/creator (collection, creation, bringing together (an epithet of Vishnu))

(proper noun)

Nominative, masculine, singular of saṃkṛti

saṁkṛti - collection, assemblage, creation, doing well, perfect work; a name of Vishnu; an individual name

Derived from prefix 'sam-' (together, thoroughly) + root 'kṛ' (to do, make).

Prefix: sam

Root: kṛ (class 8)

विकृतिः (vikṛtiḥ) - the transformer/modifier (modification, transformation, variant (an epithet of Vishnu))

(proper noun)

Nominative, masculine, singular of vikṛti

vikṛti - change, alteration, modification, transformation, variant; a name of Vishnu

Derived from prefix 'vi-' (apart, distinct) + root 'kṛ' (to do, make).

Prefix: vi

Root: kṛ (class 8)

वृषः (vṛṣaḥ) - the righteous one, showerer of boons (bull, dharma (natural law), showerer of boons, righteous one)

(proper noun)

Nominative, masculine, singular of vṛṣa

vṛṣa - bull; male; righteous person; giver of boons; (a personification of) dharma (natural law); a name of Shiva or Vishnu

Root: vṛṣ (class 1)