महाभारतः mahābhārataḥ - book-12, chapter-43, verse-16

योनिस्त्वमस्य प्रलयश्च कृष्ण त्वमेवेदं सृजसि विश्वमग्रे ।
विश्वं चेदं त्वद्वशे विश्वयोने नमोऽस्तु ते शार्ङ्गचक्रासिपाणे ॥१६॥

16. yonistvamasya pralayaśca kṛṣṇa; tvamevedaṁ sṛjasi viśvamagre ,
viśvaṁ cedaṁ tvadvaśe viśvayone; namo'stu te śārṅgacakrāsipāṇe.

16. yoniḥ tvam asya pralayaḥ ca kṛṣṇa
tvam eva idam sṛjasi viśvam agre
viśvam ca idam tvadvaśe viśvayone
namaḥ astu te śārṅgacakrāsipāṇe

16. kṛṣṇa tvam asya yoniḥ ca pralayaḥ
tvam eva idam viśvam agre sṛjasi
viśvayone idam viśvam ca tvadvaśe
śārṅgacakrāsipāṇe te namaḥ astu

16. O Kṛṣṇa, you are the origin (yoni) and the dissolution of this (universe). Indeed, you alone create this universe in the beginning. And this entire universe is under your control, O origin of the universe (viśvayoni)! Salutations to you, O holder of the Śārṅga bow, disc (chakra), and sword in hand!

Words meanings summery:

• योनिः (yoniḥ) - source, origin, womb, place of birth

• त्वम् (tvam) - you

• अस्य (asya) - of this universe (of this, its)

• प्रलयः (pralayaḥ) - dissolution, destruction, end, re-absorption

• च (ca) - and, also

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• त्वम् (tvam) - you

• एव (eva) - indeed, certainly, only

• इदम् (idam) - this universe (this, this one)

• सृजसि (sṛjasi) - you create, you emit, you release

• विश्वम् (viśvam) - universe, all, whole

• अग्रे (agre) - in the beginning, first, in front

• विश्वम् (viśvam) - universe, all, whole

• च (ca) - and, also

• इदम् (idam) - this universe (this, this one)

• त्वद्वशे (tvadvaśe) - in your control, under your power

• विश्वयोने (viśvayone) - O origin of the universe, O womb of the universe

• नमः (namaḥ) - salutation, homage, reverence

• अस्तु (astu) - let it be, may it be, there be

• ते (te) - to you, for you

• शार्ङ्गचक्रासिपाणे (śārṅgacakrāsipāṇe) - O one who holds the Śārṅga bow, disc, and sword in hand

Words meanings and morphology

योनिः (yoniḥ) - source, origin, womb, place of birth

(noun)

Nominative, feminine, singular of yoni

yoni - source, origin, womb, place of birth, species

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

अस्य (asya) - of this universe (of this, its)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one

Note: Refers to 'viśvam' (universe) which is implied for the preceding nouns.

प्रलयः (pralayaḥ) - dissolution, destruction, end, re-absorption

(noun)

Nominative, masculine, singular of pralaya

pralaya - dissolution, destruction, end, re-absorption

Derived from root lī (to dissolve) with prefix pra

Prefix: pra

Root: lī (class 4)

च (ca) - and, also

(indeclinable)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity), black, dark

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

एव (eva) - indeed, certainly, only

(indeclinable)

इदम् (idam) - this universe (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Object of 'sṛjasi'.

सृजसि (sṛjasi) - you create, you emit, you release

(verb)

2nd person , singular, active, present (laṭ) of sṛj

Present Active 2nd Singular

Root sṛj (6th class) + si (2nd person singular active ending)

Root: sṛj (class 6)

विश्वम् (viśvam) - universe, all, whole

(noun)

Accusative, neuter, singular of viśva

viśva - universe, all, whole, entire

Note: Object of 'sṛjasi'.

अग्रे (agre) - in the beginning, first, in front

(indeclinable)

Note: Adverbial usage.

विश्वम् (viśvam) - universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - universe, all, whole, entire

Note: Subject of the implied verb 'is' (asti).

च (ca) - and, also

(indeclinable)

इदम् (idam) - this universe (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

त्वद्वशे (tvadvaśe) - in your control, under your power

(adjective)

Locative, masculine, singular of tvadvaśa

tvadvaśa - under one's control, in one's power

Compound of tvad (your) and vaśa (control)

Compound type : tatpurusha (tvad+vaśa)

• tvad – you (stem for genitive/ablative)
  pronoun
• vaśa – will, control, power, submission
  noun (masculine)

Note: Locative form, agreeing with implied 'universe'.

विश्वयोने (viśvayone) - O origin of the universe, O womb of the universe

(noun)

Vocative, masculine, singular of viśvayoni

viśvayoni - origin of the universe, womb of the universe

Compound of viśva (universe) and yoni (origin)

Compound type : tatpurusha (viśva+yoni)

• viśva – universe, all, whole
  noun (neuter)
• yoni – source, origin, womb
  noun (feminine)

Note: Vocative form of a masculine noun ending in -i.

नमः (namaḥ) - salutation, homage, reverence

(indeclinable)

Note: Here used as an indeclinable (or neuter nominative singular).

अस्तु (astu) - let it be, may it be, there be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active 3rd Singular

Root as (2nd class) + tu (3rd person singular active imperative ending)

Root: as (class 2)

Note: Used with a dative (te) to express 'salutations to you'.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

शार्ङ्गचक्रासिपाणे (śārṅgacakrāsipāṇe) - O one who holds the Śārṅga bow, disc, and sword in hand

(noun)

Vocative, masculine, singular of śārṅgacakrāsipāṇi

śārṅgacakrāsipāṇi - one who holds the Śārṅga bow, disc, and sword in hand

Bahuvrīhi compound: śārṅga (Śārṅga bow) + cakra (disc) + asi (sword) + pāṇi (hand)

Compound type : bahuvrihi (śārṅga+cakra+asi+pāṇi)

• śārṅga – Śārṅga (Viṣṇu's bow), made of horn
  proper noun (masculine)
• cakra – disc, wheel, discus (Viṣṇu's weapon)
  noun (neuter)
• asi – sword
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Vocative form.