महाभारतः mahābhārataḥ - book-12, chapter-43, verse-10

कृतवर्त्मा त्वमेवाद्रिर्वृषगर्भो वृषाकपिः ।
सिन्धुक्षिदूर्मिस्त्रिककुत्त्रिधामा त्रिवृदच्युतः ॥१०॥

10. kṛtavartmā tvamevādrirvṛṣagarbho vṛṣākapiḥ ,
sindhukṣidūrmistrikakuttridhāmā trivṛdacyutaḥ.

10. kṛtavartmā tvam eva adriḥ vṛṣagarbhaḥ vṛṣākapiḥ
sindhukṣit ūrmiḥ trikakut tridhāmā trivṛt acyutaḥ

10. tvam eva kṛtavartmā adriḥ vṛṣagarbhaḥ vṛṣākapiḥ
sindhukṣit ūrmiḥ trikakut tridhāmā trivṛt acyutaḥ (asi)

10. Indeed, You are the one whose path is well-made, the mountain, the one with the bull as his essence, Vṛṣākapi. You are the one who dries up the oceans, the wave, the three-peaked one, the one with three abodes, the threefold, and the infallible one (acyuta).

Words meanings summery:

• कृतवर्त्मा (kṛtavartmā) - whose path is made, who makes paths, having a definite path

• त्वम् (tvam) - you

• एव (eva) - indeed, only, very

• अद्रिः (adriḥ) - mountain, implying immovability or greatness (mountain, rock, cloud)

• वृषगर्भः (vṛṣagarbhaḥ) - one with a bull as their essence, symbolizing strength and virility (having a bull in the womb, containing strength, having a bull as essence)

• वृषाकपिः (vṛṣākapiḥ) - Vṛṣākapi, a specific epithet for Vishnu or Indra. (Vṛṣākapi (an epithet of Vishnu or Indra, lit. 'strong ape'))

• सिन्धुक्षित् (sindhukṣit) - one who controls or dries up the oceans (ocean-dweller, ocean-destroyer, ocean-drier)

• ऊर्मिः (ūrmiḥ) - wave, billow, stream, emotion

• त्रिककुत् (trikakut) - three-peaked, having three humps

• त्रिधामा (tridhāmā) - having three abodes/realms, threefold power

• त्रिवृत् (trivṛt) - threefold, tripartite, three-braided, three-layered

• अच्युतः (acyutaḥ) - the infallible one (acyuta), a prominent epithet of Vishnu (infallible, unmoving, imperishable)

Words meanings and morphology

कृतवर्त्मा (kṛtavartmā) - whose path is made, who makes paths, having a definite path

(adjective)

Nominative, masculine, singular of kṛtavartman

kṛtavartman - one whose path is made, having a definite path

Compound type : bahuvrīhi (kṛta+vartman)

• kṛta – made, done, accomplished
  adjective (neuter)
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)
• vartman – path, road, track
  noun (neuter)

Note: Bahuvrīhi compound: 'one whose path is made'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - indeed, only, very

(indeclinable)

अद्रिः (adriḥ) - mountain, implying immovability or greatness (mountain, rock, cloud)

(noun)

Nominative, masculine, singular of adri

adri - mountain, rock, cloud, immovable

वृषगर्भः (vṛṣagarbhaḥ) - one with a bull as their essence, symbolizing strength and virility (having a bull in the womb, containing strength, having a bull as essence)

(adjective)

Nominative, masculine, singular of vṛṣagarbha

vṛṣagarbha - one whose garbha (womb/essence) is a vṛṣa (bull/strength), having a bull in the womb

Compound type : bahuvrīhi (vṛṣa+garbha)

• vṛṣa – bull, strong man, rain, dharma
  noun (masculine)
• garbha – womb, embryo, interior, essence
  noun (masculine)

Note: Bahuvrīhi compound.

वृषाकपिः (vṛṣākapiḥ) - Vṛṣākapi, a specific epithet for Vishnu or Indra. (Vṛṣākapi (an epithet of Vishnu or Indra, lit. 'strong ape'))

(proper noun)

Nominative, masculine, singular of vṛṣākapi

vṛṣākapi - Vṛṣākapi (a name of Vishnu or Indra), strong ape

Compound type : tatpuruṣa (vṛṣa+kapi)

• vṛṣa – bull, strong man, virile, rain
  noun (masculine)
• kapi – ape, monkey
  noun (masculine)

Note: An epithet of Vishnu or Indra, literally 'virile monkey' or 'strong ape'.

सिन्धुक्षित् (sindhukṣit) - one who controls or dries up the oceans (ocean-dweller, ocean-destroyer, ocean-drier)

(adjective)

Nominative, masculine, singular of sindhukṣit

sindhukṣit - dweller in the ocean, one who dries up the ocean

From sindhu 'ocean' and kṣit from kṣi 'to dwell' or 'to destroy'.

Compound type : tatpuruṣa (sindhu+kṣit)

• sindhu – river, ocean, Indus river
  noun (masculine)
• kṣit – dwelling, destroying, lord
  noun (masculine)
  Agent noun from kṣi
  Root: kṣi (class 2)

ऊर्मिः (ūrmiḥ) - wave, billow, stream, emotion

(noun)

Nominative, masculine, singular of ūrmi

ūrmi - wave, billow, stream, emotion, impulse

त्रिककुत् (trikakut) - three-peaked, having three humps

(adjective)

Nominative, masculine, singular of trikakud

trikakud - three-peaked, having three humps

Compound type : bahuvrīhi (tri+kakud)

• tri – three
  numeral
• kakud – peak, summit, hump
  noun (feminine)

Note: Bahuvrīhi compound, 'one having three peaks/humps'.

त्रिधामा (tridhāmā) - having three abodes/realms, threefold power

(adjective)

Nominative, masculine, singular of tridhāman

tridhāman - having three abodes, threefold, having three powers

Compound type : bahuvrīhi (tri+dhāman)

• tri – three
  numeral
• dhāman – abode, realm, power, splendor
  noun (neuter)

Note: Bahuvrīhi compound, 'one having three abodes/powers'.

त्रिवृत् (trivṛt) - threefold, tripartite, three-braided, three-layered

(adjective)

Nominative, masculine, singular of trivṛt

trivṛt - threefold, tripartite, three-braided

Compound type : tatpuruṣa (tri+vṛt)

• tri – three
  numeral
• vṛt – turn, revolving, existing
  noun
  From root vṛt 'to turn, exist'
  Root: vṛt (class 1)

अच्युतः (acyutaḥ) - the infallible one (acyuta), a prominent epithet of Vishnu (infallible, unmoving, imperishable)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, unmoving, (an epithet of Vishnu)

Past Passive Participle (negated)

Negative participle from root cyu 'to move'

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  from root cyu 'to move, fall'
  Root: cyu (class 1)