महाभारतः mahābhārataḥ - book-12, chapter-264, verse-9

यदि मन्त्राङ्गहीनोऽयं यज्ञो भवति वैकृतः ।
मां भोः प्रक्षिप होत्रे त्वं गच्छ स्वर्गमतन्द्रितः ॥९॥

9. yadi mantrāṅgahīno'yaṁ yajño bhavati vaikṛtaḥ ,
māṁ bhoḥ prakṣipa hotre tvaṁ gaccha svargamatandritaḥ.

9. yadi mantra-aṅga-hīnaḥ ayam yajñaḥ bhavati vaikṛtaḥ
mām bhoḥ prakṣipa hotre tvam gaccha svargam atandritaḥ

9. tvam bhoḥ yadi ayam yajñaḥ mantra-aṅga-hīnaḥ vaikṛtaḥ bhavati,
mām hotre prakṣipa,
atandritaḥ svargam gaccha.

9. If this Vedic ritual (yajña) is incomplete, lacking in its proper mantras and constituents, then, O you, offer me to the hotṛ priest! Go to heaven diligently!

Words meanings summery:

• यदि (yadi) - if, in case

• मन्त्र-अङ्ग-हीनः (mantra-aṅga-hīnaḥ) - devoid of mantras and ritual components

• अयम् (ayam) - this

• यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

• भवति (bhavati) - becomes, is, exists

• वैकृतः (vaikṛtaḥ) - defective, imperfect, unnatural, changed

• माम् (mām) - me

• भोः (bhoḥ) - O! (vocative particle)

• प्रक्षिप (prakṣipa) - throw, cast, offer

• होत्रे (hotre) - to the hotṛ priest

• त्वम् (tvam) - you

• गच्छ (gaccha) - go

• स्वर्गम् (svargam) - to heaven

• अतन्द्रितः (atandritaḥ) - unwearied, diligent, alert

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

मन्त्र-अङ्ग-हीनः (mantra-aṅga-hīnaḥ) - devoid of mantras and ritual components

(adjective)

Nominative, masculine, singular of mantra-aṅga-hīna

mantra-aṅga-hīna - devoid of sacred utterances and ritual constituents

Compound formed from 'mantra', 'aṅga', and 'hīna'.

Compound type : tatpuruṣa (mantra+aṅga+hīna)

• mantra – sacred utterance, hymn, prayer, counsel
  noun (masculine)
  From root man- 'to think'
  Root: man (class 4)
• aṅga – limb, body part, constituent, accessory, subdivision
  noun (neuter)
• hīna – abandoned, left, deprived of, deficient, lacking, inferior
  adjective
  Past Passive Participle
  From root hā- 'to abandon, quit'
  Root: hā (class 3)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root yaj- 'to worship, sacrifice'

Root: yaj (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

वैकृतः (vaikṛtaḥ) - defective, imperfect, unnatural, changed

(adjective)

Nominative, masculine, singular of vaikṛta

vaikṛta - changed, altered, unnatural, defective, imperfect, artificial

Derived from vikṛti (change, alteration, defect)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

भोः (bhoḥ) - O! (vocative particle)

(indeclinable)

प्रक्षिप (prakṣipa) - throw, cast, offer

(verb)

2nd person , singular, active, imperative (loṭ) of kṣip

Imperative, 2nd person singular, active voice. With prefix pra.

Prefix: pra

Root: kṣip (class 6)

होत्रे (hotre) - to the hotṛ priest

(noun)

Dative, masculine, singular of hotṛ

hotṛ - a priest who recites the Ṛgveda mantras at a Vedic ritual (yajña)

From root hu- 'to offer'

Root: hu (class 3)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

गच्छ (gaccha) - go

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative, 2nd person singular, active voice.

Root: gam (class 1)

स्वर्गम् (svargam) - to heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, the celestial realm

अतन्द्रितः (atandritaḥ) - unwearied, diligent, alert

(adjective)

Nominative, masculine, singular of atandrita

atandrita - not weary, diligent, alert, attentive

Negative compound of tandrita (weary, sluggish)

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
  Negative prefix
• tandrita – weary, sluggish, indolent
  adjective
  From root tand- 'to be weary'
  Root: tand (class 1)