महाभारतः mahābhārataḥ - book-12, chapter-264, verse-19

अहिंसा सकलो धर्मो हिंसा यज्ञेऽसमाहिता ।
सत्यं तेऽहं प्रवक्ष्यामि यो धर्मः सत्यवादिनाम् ॥१९॥

19. ahiṁsā sakalo dharmo hiṁsā yajñe'samāhitā ,
satyaṁ te'haṁ pravakṣyāmi yo dharmaḥ satyavādinām.

19. ahiṃsā sakalaḥ dharmaḥ hiṃsā yajñe asamāhitā satyam
te aham pravakṣyāmi yaḥ dharmaḥ satyavādinām

19. ahiṃsā sakalaḥ dharmaḥ.
hiṃsā yajñe asamāhitā.
aham te satyam pravakṣyāmi,
yaḥ dharmaḥ satyavādinām.

19. Non-violence (ahiṃsā) constitutes the entire natural law (dharma). Violence is not properly established or sanctioned in a Vedic ritual (yajña). I will truly declare to you the natural law (dharma) of those who speak the truth.

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence, non-injury

• सकलः (sakalaḥ) - entire, whole, complete

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

• हिंसा (hiṁsā) - violence, injury, killing

• यज्ञे (yajñe) - in a Vedic ritual, in a sacrifice

• असमाहिता (asamāhitā) - not suitable, not properly established, not enjoined

• सत्यम् (satyam) - truth, truly

• ते (te) - to you

• अहम् (aham) - I

• प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will tell

• यः (yaḥ) - which, who

• धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

• सत्यवादिनाम् (satyavādinām) - of truth-tellers, of those who speak the truth

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence, non-injury

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-injury

Derived from the negation 'a-' and hiṃsā (violence).

Prefix: a

Root: hiṃs (class 7)

सकलः (sakalaḥ) - entire, whole, complete

(adjective)

Nominative, masculine, singular of sakala

sakala - entire, whole, complete, all

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue, custom

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

हिंसा (hiṁsā) - violence, injury, killing

(noun)

Nominative, feminine, singular of hiṃsā

hiṁsā - violence, injury, harm, killing

Derived from root hiṃs (to injure, kill).

Root: hiṃs (class 7)

यज्ञे (yajñe) - in a Vedic ritual, in a sacrifice

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

Derived from root yaj (to worship, sacrifice).

Root: yaj (class 1)

असमाहिता (asamāhitā) - not suitable, not properly established, not enjoined

(participle)

Nominative, feminine, singular of asamāhita

asamāhita - not placed, not set, not suitable, not established, not enjoined

Past Passive Participle

Derived from the root dhā (to place, set) with upasargas sam- and ā-, negated by a-.

Prefixes: a+sam+ā

Root: dhā (class 3)

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of pravac

Prefix: pra

Root: vac (class 2)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

धर्मः (dharmaḥ) - natural law, constitution, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, righteousness, duty, virtue, custom

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

सत्यवादिनाम् (satyavādinām) - of truth-tellers, of those who speak the truth

(noun)

Genitive, masculine, plural of satyavādin

satyavādin - truth-speaker, one who speaks the truth

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, real, true
  noun (neuter)
• vādin – speaker, saying, declaring
  participle (masculine)
  Agent noun/adjective from root vad
  Derived from root vad (to speak) with suffix -in.
  Root: vad (class 1)