महाभारतः mahābhārataḥ - book-12, chapter-264, verse-12

सा तु बद्धाञ्जलिं सत्यमयाचद्धरिणं पुनः ।
सत्येन संपरिष्वज्य संदिष्टो गम्यतामिति ॥१२॥

12. sā tu baddhāñjaliṁ satyamayācaddhariṇaṁ punaḥ ,
satyena saṁpariṣvajya saṁdiṣṭo gamyatāmiti.

12. sā tu baddha-añjalim satyam ayācat hariṇam punaḥ
satyena sam-pari-ṣvajya sam-diṣṭaḥ gamyatām iti

12. sā tu baddha-añjalim (kṛtvā) satyam hariṇam punaḥ ayācat.
satyena sam-pari-ṣvajya,
(saḥ) sam-diṣṭaḥ "gamyatām" iti.

12. But she, with folded hands, truly begged the deer again. After embracing him with truth, he was instructed, 'Go forth now!'

Words meanings summery:

• सा (sā) - she, that

• तु (tu) - but, indeed, however

• बद्ध-अञ्जलिम् (baddha-añjalim) - with folded hands, making the añjali gesture

• सत्यम् (satyam) - truly, indeed, (the) truth

• अयाचत् (ayācat) - begged, requested, implored

• हरिणम् (hariṇam) - a deer, fawn

• पुनः (punaḥ) - again, once more, further

• सत्येन (satyena) - by truth, with truth, truthfully

• सम्-परि-ष्वज्य (sam-pari-ṣvajya) - having thoroughly embraced

• सम्-दिष्टः (sam-diṣṭaḥ) - instructed, directed, commanded

• गम्यताम् (gamyatām) - let him/it be gone, go now!

• इति (iti) - thus, so, indicating quoted speech or thought

Words meanings and morphology

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

बद्ध-अञ्जलिम् (baddha-añjalim) - with folded hands, making the añjali gesture

(adjective)

Accusative, masculine, singular of baddha-añjali

baddha-añjali - having folded hands, making the añjali gesture of reverence

Compound of baddha (joined) and añjali (cupped hands).

Compound type : bahuvrīhi (baddha+añjali)

• baddha – bound, tied, joined, fixed
  adjective
  Past Passive Participle
  From root bandh- 'to bind'
  Root: bandh (class 9)
• añjali – the cavity formed by folding the hands, a gesture of reverence
  noun (masculine)

Note: Grammatically accusative, here functions adverbially describing the subject's action.

सत्यम् (satyam) - truly, indeed, (the) truth

(indeclinable)

From sat (being, existing). Can function as adverb 'truly'.

Note: Used adverbially here.

अयाचत् (ayācat) - begged, requested, implored

(verb)

3rd person , singular, active, past imperfect (laṅ) of yāc

Imperfect, 3rd person singular, active voice.

Root: yāc (class 1)

हरिणम् (hariṇam) - a deer, fawn

(noun)

Accusative, masculine, singular of hariṇa

hariṇa - deer, antelope, fawn, golden, pale-yellow

पुनः (punaḥ) - again, once more, further

(indeclinable)

सत्येन (satyena) - by truth, with truth, truthfully

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, true, real, sincere

From sat (being, existing).

सम्-परि-ष्वज्य (sam-pari-ṣvajya) - having thoroughly embraced

(indeclinable)

Absolutive (Gerund) from root svaj- 'to embrace' with prefixes sam and pari.

Prefixes: sam+pari

Root: svaj (class 1)

सम्-दिष्टः (sam-diṣṭaḥ) - instructed, directed, commanded

(adjective)

Nominative, masculine, singular of sam-diṣṭa

sam-diṣṭa - instructed, directed, commanded, well-appointed

Past Passive Participle

From root diś- 'to point, direct' with prefix sam.

Compound type : praadi-samāsa (sam+diṣṭa)

• sam – together, with, completely
  indeclinable
  Prefix
• diṣṭa – pointed out, shown, commanded, fated
  adjective
  Past Passive Participle
  From root diś- 'to point, direct'
  Root: diś (class 6)

गम्यताम् (gamyatām) - let him/it be gone, go now!

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Imperative, 3rd person singular, passive voice (or impersonal imperative).

Root: gam (class 1)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)