महाभारतः mahābhārataḥ - book-12, chapter-264, verse-5

उपगम्य वने पृथ्वीं सर्वभूतविहिंसया ।
अपि मूलफलैरिज्यो यज्ञः स्वर्ग्यः परंतप ॥५॥

5. upagamya vane pṛthvīṁ sarvabhūtavihiṁsayā ,
api mūlaphalairijyo yajñaḥ svargyaḥ paraṁtapa.

5. upagamya vane pṛthvīm sarvabhūtavihimsayā api
mūlaphalaiḥ ijyaḥ yajñaḥ svargyaḥ paraṃtapa

5. paraṃtapa vane pṛthvīm upagamya sarvabhūtavihimsayā
api mūlaphalaiḥ svargyaḥ yajñaḥ ijyaḥ

5. O scorcher of foes (paraṃtapa), having settled in the forest on earth, a Vedic ritual (yajña) was performed using roots and fruits, which leads to heaven, even though it entailed some harm to all creatures.

Words meanings summery:

• उपगम्य (upagamya) - having settled (having approached, having arrived)

• वने (vane) - in the forest

• पृथ्वीम् (pṛthvīm) - the earth

• सर्वभूतविहिम्सया (sarvabhūtavihimsayā) - despite causing harm to all beings (by harming all beings, through violence towards all creatures)

• अपि (api) - even though (even, also, despite)

• मूलफलैः (mūlaphalaiḥ) - using roots and fruits (as offerings) (by roots and fruits)

• इज्यः (ijyaḥ) - performed (to be offered, to be worshipped, worthy of veneration)

• यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice)

• स्वर्ग्यः (svargyaḥ) - conducive to heaven (leading to heaven, celestial, heavenly)

• परंतप (paraṁtapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

Words meanings and morphology

उपगम्य (upagamya) - having settled (having approached, having arrived)

(indeclinable)

Absolutive (gerund)

Formed with upasarga "upa" and root "gam" with suffix "-ya".

Prefix: upa

Root: gam (class 1)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

पृथ्वीम् (pṛthvīm) - the earth

(noun)

Accusative, feminine, singular of pṛthvī

pṛthvī - earth, ground, land

सर्वभूतविहिम्सया (sarvabhūtavihimsayā) - despite causing harm to all beings (by harming all beings, through violence towards all creatures)

(noun)

Instrumental, feminine, singular of sarvabhūtavihimsā

sarvabhūtavihimsā - harm to all beings, violence to all creatures

Compound type : tatpurusha (sarva+bhūta+vihimsā)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, exist)
  Root: bhū (class 1)
• vihimsā – harm, injury, violence
  noun (feminine)
  From root 'hiṃs' with upasarga 'vi'
  Prefix: vi
  Root: hiṃs (class 7)

अपि (api) - even though (even, also, despite)

(indeclinable)

मूलफलैः (mūlaphalaiḥ) - using roots and fruits (as offerings) (by roots and fruits)

(noun)

Instrumental, neuter, plural of mūlaphala

mūlaphala - roots and fruits, edible roots and fruits

Compound type : dvandva (mūla+phala)

• mūla – root, origin, foundation
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

इज्यः (ijyaḥ) - performed (to be offered, to be worshipped, worthy of veneration)

(adjective)

Nominative, masculine, singular of ijya

ijya - to be offered, worthy of worship, a priest

Gerundive

From root 'yaj' (to sacrifice, worship)

Root: yaj (class 1)

यज्ञः (yajñaḥ) - Vedic ritual (yajña) (Vedic ritual, sacrifice)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

From root 'yaj' (to sacrifice)

Root: yaj (class 1)

स्वर्ग्यः (svargyaḥ) - conducive to heaven (leading to heaven, celestial, heavenly)

(adjective)

Nominative, masculine, singular of svargya

svargya - heavenly, celestial, leading to heaven

From 'svarga' (heaven)

परंतप (paraṁtapa) - O scorcher of foes (O scorcher of foes, O tormentor of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, enemy-scorcher

Compound formed from 'para' (enemy) and 'tapa' (burning, tormenting)

Compound type : tatpurusha (para+tapa)

• para – other, enemy, supreme
  noun
• tapa – burning, heat, torment
  noun (masculine)
  From root 'tap' (to heat, torment)
  Root: tap (class 1)