महाभारतः mahābhārataḥ - book-12, chapter-256, verse-6

अहिंसादिकृतं कर्म इह चैव परत्र च ।
स्पर्धा निहन्ति वै ब्रह्मन्साहता हन्ति तं नरम् ॥६॥

6. ahiṁsādikṛtaṁ karma iha caiva paratra ca ,
spardhā nihanti vai brahmansāhatā hanti taṁ naram.

6. ahiṃsādikṛtam karma iha ca eva paratra ca spardhā
nihanti vai brahman sā āhatā hanti tam naram

6. brahman,
iha ca paratra ca eva ahiṃsādikṛtam karma spardhā vai nihanti.
sā āhatā [spardhā] tam naram hanti.

6. O Brahmin, rivalry certainly destroys actions (karma) such as non-violence (ahiṃsā), both in this world and the next. That [rivalry], when it has taken hold, destroys that man.

Words meanings summery:

• अहिंसादिकृतम् (ahiṁsādikṛtam) - performed starting with non-violence, comprising non-violence etc.

• कर्म (karma) - action, deed (karma)

• इह (iha) - here, in this world

• च (ca) - and

• एव (eva) - indeed, only, certainly

• परत्र (paratra) - in the other world, hereafter

• च (ca) - and

• स्पर्धा (spardhā) - rivalry, competition, contention

• निहन्ति (nihanti) - destroys, kills, harms

• वै (vai) - indeed, certainly (emphatic particle)

• ब्रह्मन् (brahman) - O Brahmin

• सा (sā) - that (feminine)

• आहता (āhatā) - arisen, manifested, having taken hold (lit. struck, smitten, affected)

• हन्ति (hanti) - kills, destroys

• तम् (tam) - him, that (masculine)

• नरम् (naram) - man, person

Words meanings and morphology

अहिंसादिकृतम् (ahiṁsādikṛtam) - performed starting with non-violence, comprising non-violence etc.

(adjective)

Accusative, neuter, singular of ahiṃsādikṛta

ahiṁsādikṛta - done or performed with non-violence (ahiṃsā) and the like, comprising non-violence etc.

Compound type : tatpurusha (ahiṃsādi+kṛta)

• ahiṃsādi – non-violence etc., beginning with non-violence
  noun (masculine)
• kṛta – done, made, performed
  participle (neuter)
  past passive participle
  derived from root 'kṛ' (class 8) with kta suffix
  Root: kṛ (class 8)

कर्म (karma) - action, deed (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

derived from root 'kṛ' (class 8) with manin suffix

Root: kṛ (class 8)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

परत्र (paratra) - in the other world, hereafter

(indeclinable)

locative suffix -tra added to 'para' (other)

च (ca) - and

(indeclinable)

स्पर्धा (spardhā) - rivalry, competition, contention

(noun)

Nominative, feminine, singular of spardhā

spardhā - rivalry, competition, emulation, contention

derived from root 'spardh' (class 1)

Root: spardh (class 1)

निहन्ति (nihanti) - destroys, kills, harms

(verb)

3rd person , singular, active, present (laṭ) of ni-han

root 'han' (class 2) with prefix 'ni'

Prefix: ni

Root: han (class 2)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin (member of the priestly class)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

आहता (āhatā) - arisen, manifested, having taken hold (lit. struck, smitten, affected)

(participle)

Nominative, feminine, singular of āhata

āhata - struck, smitten, injured, affected; also, arisen, produced, manifested

past passive participle

derived from root 'han' (class 2) with prefix 'ā' and kta suffix

Prefix: ā

Root: han (class 2)

हन्ति (hanti) - kills, destroys

(verb)

3rd person , singular, active, present (laṭ) of han

root 'han' (class 2)

Root: han (class 2)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, person, male