महाभारतः mahābhārataḥ - book-12, chapter-256, verse-3

आह्वयैनान्महाब्रह्मन्विशमानांस्ततस्ततः ।
पश्येमान्हस्तपादेषु श्लिष्टान्देहे च सर्वशः ॥३॥

3. āhvayainānmahābrahmanviśamānāṁstatastataḥ ,
paśyemānhastapādeṣu śliṣṭāndehe ca sarvaśaḥ.

3. āhvaya enān mahābrahman viśamānān tataḥ tataḥ
paśya imān hastapādeṣu śliṣṭān dehe ca sarvaśaḥ

3. mahābrahman,
tatas tataḥ viśamānān enān āhvaya! hastapādeṣu dehe ca sarvaśaḥ śliṣṭān imān paśya!

3. O great Brahmin, summon them who are entering from here and there! See these [birds] clinging everywhere to [my] hands, feet, and body.

Words meanings summery:

• आह्वय (āhvaya) - call, summon

• एनान् (enān) - them, these

• महाब्रह्मन् (mahābrahman) - O great Brahmin

• विशमानान् (viśamānān) - entering, going into

• ततः (tataḥ) - from here and there (from there, then, therefore)

• ततः (tataḥ) - from here and there (from there, then, therefore)

• पश्य (paśya) - see, behold

• इमान् (imān) - these

• हस्तपादेषु (hastapādeṣu) - in the hands and feet

• श्लिष्टान् (śliṣṭān) - clinging, adhering, attached

• देहे (dehe) - in the body

• च (ca) - and

• सर्वशः (sarvaśaḥ) - entirely, everywhere, in every way

Words meanings and morphology

आह्वय (āhvaya) - call, summon

(verb)

2nd person , singular, active, imperative (loṭ) of ā-hvā

root 'hve' (class 1) with prefix 'ā'

Prefix: ā

Root: hve (class 1)

एनान् (enān) - them, these

(pronoun)

Accusative, masculine, plural of enad

enad - this, that, these, those

महाब्रह्मन् (mahābrahman) - O great Brahmin

(noun)

Vocative, masculine, singular of mahābrahman

mahābrahman - great Brahmin

Compound type : karmadhāraya (mahā+brahman)

• mahā – great, large
  adjective (feminine)
• brahman – a Brahmin (member of the priestly class)
  noun (masculine)

विशमानान् (viśamānān) - entering, going into

(participle)

Accusative, masculine, plural of viśamāna

viśamāna - entering, going into, taking possession of

present active participle

derived from root 'viś' (class 6) with śānac suffix, used in middle voice

Root: viś (class 6)

ततः (tataḥ) - from here and there (from there, then, therefore)

(indeclinable)

ablative suffix -tas added to 'tad' (that)

ततः (tataḥ) - from here and there (from there, then, therefore)

(indeclinable)

ablative suffix -tas added to 'tad' (that)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

root 'dṛś' (class 1) forms present stem 'paśya' irregularly

Root: dṛś (class 1)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

हस्तपादेषु (hastapādeṣu) - in the hands and feet

(noun)

Locative, neuter, plural of hastapāda

hastapāda - hands and feet

Compound type : dvandva (hasta+pāda)

• hasta – hand
  noun (masculine)
• pāda – foot, leg
  noun (masculine)

श्लिष्टान् (śliṣṭān) - clinging, adhering, attached

(participle)

Accusative, masculine, plural of śliṣṭa

śliṣṭa - clinging, adhering, joined, attached, embraced

past passive participle

derived from root 'śliṣ' (class 4) with kta suffix

Root: śliṣ (class 4)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

च (ca) - and

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, everywhere, in every way

(indeclinable)

suffix -śas indicating 'in every way' or 'throughout'