महाभारतः mahābhārataḥ - book-12, chapter-256, verse-18

तस्य विख्यातवीर्यस्य श्रुत्वा वाक्यानि स द्विजः ।
तुलाधारस्य कौन्तेय शान्तिमेवान्वपद्यत ॥१८॥

18. tasya vikhyātavīryasya śrutvā vākyāni sa dvijaḥ ,
tulādhārasya kaunteya śāntimevānvapadyata.

18. tasya vikhyātavīryasya śrutvā vākyāni saḥ dvijaḥ
tulādhārasya kaunteya śāntim eva anvapadyata

18. kaunteya,
saḥ dvijaḥ,
vikhyātavīryasya tasya tulādhārasya vākyāni śrutvā,
śāntim eva anvapadyata.

18. O son of Kuntī (Kaunteya), having heard the words of that Tulādhāra, who possessed renowned spiritual efficacy, that Brahmin (Jājali) indeed attained peace.

Words meanings summery:

• तस्य (tasya) - of Tulādhāra (his, of him, of that)

• विख्यातवीर्यस्य (vikhyātavīryasya) - of Tulādhāra, whose spiritual efficacy or wisdom was widely recognized (of renowned power, of famous strength, of celebrated efficacy)

• श्रुत्वा (śrutvā) - after listening attentively (having heard)

• वाक्यानि (vākyāni) - the teachings or discourse (words, statements, speeches)

• सः (saḥ) - refers to the Brahmin Jājali (he, that)

• द्विजः (dvijaḥ) - Jājali, who is a Brahmin (twice-born, a Brahmin)

• तुलाधारस्य (tulādhārasya) - the merchant Tulādhāra (of Tulādhāra)

• कौन्तेय (kaunteya) - A vocative address to Arjuna, the narrator's audience (O son of Kuntī, O Arjuna)

• शान्तिम् (śāntim) - mental and spiritual peace (peace, tranquility, calm)

• एव (eva) - emphasizes that peace was precisely what was attained (indeed, certainly, only)

• अन्वपद्यत (anvapadyata) - Jājali attained peace as a result of Tulādhāra's teachings (attained, obtained, reached)

Words meanings and morphology

तस्य (tasya) - of Tulādhāra (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

विख्यातवीर्यस्य (vikhyātavīryasya) - of Tulādhāra, whose spiritual efficacy or wisdom was widely recognized (of renowned power, of famous strength, of celebrated efficacy)

(adjective)

Genitive, masculine, singular of vikhyātavīrya

vikhyātavīrya - of renowned valor/power/strength/efficacy

Compound of vi-kkhyāta (renowned) + vīrya (power/efficacy)

Compound type : bahuvrihi (vikhyāta+vīrya)

• vikhyāta – renowned, famous, well-known
  adjective
  Past Passive Participle
  From vi- + √khyā 'to know, tell'
  Prefix: vi
  Root: khyā (class 2)
• vīrya – valor, strength, power, efficacy, spiritual energy
  noun (neuter)

Note: Agrees with 'tasya' (Tulādhāra).

श्रुत्वा (śrutvā) - after listening attentively (having heard)

(indeclinable)

Absolutive (Gerund)

From √śru 'to hear' + tvā suffix

Root: śru (class 5)

वाक्यानि (vākyāni) - the teachings or discourse (words, statements, speeches)

(noun)

Accusative, neuter, plural of vākya

vākya - word, sentence, statement, speech

From √vac 'to speak'

Root: vac (class 2)

सः (saḥ) - refers to the Brahmin Jājali (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्विजः (dvijaḥ) - Jājali, who is a Brahmin (twice-born, a Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Compound of dvi (two) + ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  From √jan 'to be born'
  Root: jan (class 4)

Note: Refers to Jājali.

तुलाधारस्य (tulādhārasya) - the merchant Tulādhāra (of Tulādhāra)

(proper noun)

Genitive, masculine, singular of tulādhāra

tulādhāra - Tulādhāra (proper name of a merchant)

कौन्तेय (kaunteya) - A vocative address to Arjuna, the narrator's audience (O son of Kuntī, O Arjuna)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (Arjuna, Karṇa)

Patronymic from Kuntī

शान्तिम् (śāntim) - mental and spiritual peace (peace, tranquility, calm)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation of trouble

From √śam 'to be calm, cease'

Root: śam (class 4)

एव (eva) - emphasizes that peace was precisely what was attained (indeed, certainly, only)

(indeclinable)

अन्वपद्यत (anvapadyata) - Jājali attained peace as a result of Tulādhāra's teachings (attained, obtained, reached)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of anupad

Imperfect Tense

3rd person singular imperfect tense (laṅ) of anu- + √pad

Prefix: anu

Root: pad (class 4)

Note: Often takes an accusative object for what is attained.