महाभारतः
mahābhārataḥ
-
book-12, chapter-256, verse-20
समानां श्रद्दधानानां संयतानां सुचेतसाम् ।
कुर्वतां यज्ञ इत्येव न यज्ञो जातु नेष्यते ॥२०॥
कुर्वतां यज्ञ इत्येव न यज्ञो जातु नेष्यते ॥२०॥
20. samānāṁ śraddadhānānāṁ saṁyatānāṁ sucetasām ,
kurvatāṁ yajña ityeva na yajño jātu neṣyate.
kurvatāṁ yajña ityeva na yajño jātu neṣyate.
20.
samānām śraddadhānānām saṃyatānām sucetasām
kurvatām yajñaḥ iti eva na yajñaḥ jātu na iṣyate
kurvatām yajñaḥ iti eva na yajñaḥ jātu na iṣyate
20.
śraddadhānānām saṃyatānām sucetasām samānām
kurvatām iti eva yajñaḥ na jātu na iṣyate
kurvatām iti eva yajñaḥ na jātu na iṣyate
20.
A Vedic ritual (yajña) performed by those who are steadfast, full of faith (śraddhā), self-controlled, and of pure minds, with the sole understanding that 'this is indeed a Vedic ritual (yajña)', is certainly never considered unacceptable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समानाम् (samānām) - of those who are steadfast (in spirit or devotion) (of equals, of similar ones, of steadfast ones)
- श्रद्दधानानाम् (śraddadhānānām) - of those who are full of faith (śraddhā) (of those who are believing, full of faith)
- संयतानाम् (saṁyatānām) - of those who are self-controlled (of those who are restrained, self-controlled)
- सुचेतसाम् (sucetasām) - of those of pure minds (of those with good minds/hearts, pure-minded)
- कुर्वताम् (kurvatām) - of those who perform (of those who are doing/performing)
- यज्ञः (yajñaḥ) - Vedic ritual (yajña) (ritual, Vedic ceremony (yajña), worship)
- इति (iti) - with the thought 'this is...' (thus, so, as)
- एव (eva) - indeed, solely (indeed, only, very)
- न (na) - not (not, no)
- यज्ञः (yajñaḥ) - Vedic ritual (yajña) (ritual, Vedic ceremony (yajña), worship)
- जातु (jātu) - ever, at any time
- न (na) - not (not, no)
- इष्यते (iṣyate) - is accepted (is desired, is wished, is accepted)
Words meanings and morphology
समानाम् (samānām) - of those who are steadfast (in spirit or devotion) (of equals, of similar ones, of steadfast ones)
(adjective)
Genitive, masculine, plural of samāna
samāna - same, equal, similar, common, uniform
bahuvrihi or tatpurusha compound
Prefix: sam
Root: man (class 4)
Note: Qualifies the implied agents of `kurvatām`
श्रद्दधानानाम् (śraddadhānānām) - of those who are full of faith (śraddhā) (of those who are believing, full of faith)
(adjective)
Genitive, masculine, plural of śraddadhāna
śraddadhāna - believing, having faith, faithful
Present Active Participle (ātmanepada)
from śraddhā + dhā (to place, hold), meaning 'to place faith'
Root: dhā (class 3)
Note: Qualifies the implied agents of `kurvatām`
संयतानाम् (saṁyatānām) - of those who are self-controlled (of those who are restrained, self-controlled)
(adjective)
Genitive, masculine, plural of saṃyata
saṁyata - restrained, controlled, disciplined
Past Passive Participle
from root yam (to restrain) with upasarga sam
Prefix: sam
Root: yam (class 1)
Note: Qualifies the implied agents of `kurvatām`
सुचेतसाम् (sucetasām) - of those of pure minds (of those with good minds/hearts, pure-minded)
(adjective)
Genitive, masculine, plural of sucetas
sucetas - good-minded, pure-hearted, intelligent
bahuvrihi compound: su + cetas
Compound type : bahuvrihi (su+cetas)
- su – good, well
indeclinable - cetas – mind, intelligence, heart
noun (neuter)
Note: Qualifies the implied agents of `kurvatām`
कुर्वताम् (kurvatām) - of those who perform (of those who are doing/performing)
(adjective)
Genitive, masculine, plural of kṛ
kṛ - to do, to make, to perform
Present Active Participle (parasmaipada)
from root kṛ (to do), suffix -vat
Root: kṛ (class 8)
Note: This participle acts as a noun here, 'of those performing'
यज्ञः (yajñaḥ) - Vedic ritual (yajña) (ritual, Vedic ceremony (yajña), worship)
(noun)
Nominative, masculine, singular of yajña
yajña - worship, sacred ritual, Vedic ceremony (yajña)
from root yaj (to worship)
Root: yaj (class 1)
Note: Subject of the second clause.
इति (iti) - with the thought 'this is...' (thus, so, as)
(indeclinable)
Note: Marks the preceding word as a quoted thought or statement.
एव (eva) - indeed, solely (indeed, only, very)
(indeclinable)
Note: Emphasizes the intent
न (na) - not (not, no)
(indeclinable)
Note: Negates the statement
यज्ञः (yajñaḥ) - Vedic ritual (yajña) (ritual, Vedic ceremony (yajña), worship)
(noun)
Nominative, masculine, singular of yajña
yajña - worship, sacred ritual, Vedic ceremony (yajña)
from root yaj (to worship)
Root: yaj (class 1)
Note: Subject of the passive verb `iṣyate`
जातु (jātu) - ever, at any time
(indeclinable)
Note: Adverb of time
न (na) - not (not, no)
(indeclinable)
Note: Negates the verb `iṣyate`
इष्यते (iṣyate) - is accepted (is desired, is wished, is accepted)
(verb)
3rd person , singular, passive, present (laṭ) of iṣ
conjugation
present passive 3rd person singular, ātmanepada
Root: iṣ (class 4)
Note: The verb for the second 'yajña'