महाभारतः mahābhārataḥ - book-12, chapter-233, verse-20

सचेतनं जीवगुणं वदन्ति स चेष्टते चेष्टयते च सर्वम् ।
ततः परं क्षेत्रविदो वदन्ति प्रावर्तयद्यो भुवनानि सप्त ॥२०॥

20. sacetanaṁ jīvaguṇaṁ vadanti; sa ceṣṭate ceṣṭayate ca sarvam ,
tataḥ paraṁ kṣetravido vadanti; prāvartayadyo bhuvanāni sapta.

20. sa-cetanam jīva-guṇam vadanti sa
ceṣṭate ceṣṭayate ca sarvam
tataḥ param kṣetra-vidaḥ vadanti
prāvartayat yaḥ bhuvanāni sapta

20. sa-cetanam jīva-guṇam vadanti.
sa ceṣṭate ca sarvam ceṣṭayate.
tataḥ param kṣetra-vidaḥ vadanti yaḥ sapta bhuvanāni prāvartayat (sa eva paraḥ)

20. They declare the conscious aspect to be an attribute of the individual soul (jīva); it itself acts and causes everything to act. Beyond that, the knowers of the field (kṣetravid) assert Him to be the one who set in motion the seven worlds.

Words meanings summery:

• स-चेतनम् (sa-cetanam) - conscious, endowed with consciousness

• जीव-गुणम् (jīva-guṇam) - attribute of the individual soul (jīva)

• वदन्ति (vadanti) - they say, they declare

• स (sa) - he (the conscious jīva) (he, that)

• चेष्टते (ceṣṭate) - he acts, he moves

• चेष्टयते (ceṣṭayate) - he causes to move, he causes to act

• च (ca) - and, also

• सर्वम् (sarvam) - all, everything

• ततः (tataḥ) - thence, thereafter, from that, moreover

• परम् (param) - supreme, highest, further, beyond

• क्षेत्र-विदः (kṣetra-vidaḥ) - knowers of the field

• वदन्ति (vadanti) - they say, they declare

• प्रावर्तयत् (prāvartayat) - he set in motion, he caused to proceed

• यः (yaḥ) - who, which

• भुवनानि (bhuvanāni) - worlds, realms

• सप्त (sapta) - seven

Words meanings and morphology

स-चेतनम् (sa-cetanam) - conscious, endowed with consciousness

(adjective)

Accusative, masculine, singular of sa-cetana

sa-cetana - conscious, having consciousness

Compound type : bahuvrīhi (sa+cetana)

• sa – with, together with
  indeclinable
• cetana – consciousness, perceiving, animate
  noun (masculine)
  Root: cit (class 1)

जीव-गुणम् (jīva-guṇam) - attribute of the individual soul (jīva)

(noun)

Accusative, masculine, singular of jīva-guṇa

jīva-guṇa - quality of the individual soul

Compound type : tatpuruṣa (jīva+guṇa)

• jīva – individual soul, living being (jīva)
  noun (masculine)
  Root: jīv (class 1)
• guṇa – quality, attribute, constituent (guṇa)
  noun (masculine)

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)

स (sa) - he (the conscious jīva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चेष्टते (ceṣṭate) - he acts, he moves

(verb)

3rd person , singular, middle, present (laṭ) of ceṣṭ

Root: ceṣṭ (class 1)

चेष्टयते (ceṣṭayate) - he causes to move, he causes to act

(verb)

3rd person , singular, middle, present (laṭ) of ceṣṭay

causative

Causative form of root ceṣṭ

Root: ceṣṭ (class 1)

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

ततः (tataḥ) - thence, thereafter, from that, moreover

(indeclinable)

परम् (param) - supreme, highest, further, beyond

(indeclinable)

Note: Used adverbially here meaning 'beyond' or 'further'.

क्षेत्र-विदः (kṣetra-vidaḥ) - knowers of the field

(noun)

Nominative, masculine, plural of kṣetra-vid

kṣetra-vid - knower of the field (kṣetra), wise person

Compound type : tatpuruṣa (kṣetra+vid)

• kṣetra – field, body, sacred place
  noun (neuter)
• vid – knowing, knower
  adjective (masculine)
  Root: vid (class 2)

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)

प्रावर्तयत् (prāvartayat) - he set in motion, he caused to proceed

(verb)

3rd person , singular, active, imperfect (laṅ) of pra-vṛt

causative

Causative form of root vṛt with prefix pra

Prefix: pra

Root: vṛt (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भुवनानि (bhuvanāni) - worlds, realms

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - world, realm, being, existence

Root: bhū (class 1)

सप्त (sapta) - seven

(numeral)