महाभारतः mahābhārataḥ - book-12, chapter-233, verse-14

द्वंद्वैर्यत्र न बाध्यन्ते मानसेन च कर्मणा ।
समाः सर्वत्र मैत्राश्च सर्वभूतहिते रताः ॥१४॥

14. dvaṁdvairyatra na bādhyante mānasena ca karmaṇā ,
samāḥ sarvatra maitrāśca sarvabhūtahite ratāḥ.

14. dvandvaiḥ yatra na bādhyante mānasena ca karmaṇā
samāḥ sarvatra maitrāḥ ca sarvabhūtahite ratāḥ

14. yatra dvandvaiḥ ca mānasena karmaṇā na bādhyante
sarvatra samāḥ ca maitrāḥ sarvabhūtahite ratāḥ

14. They are not troubled by the pairs of opposites (dvandvaiḥ) or by mental action (karma); they are impartial everywhere, friendly, and dedicated to the well-being of all beings.

Words meanings summery:

• द्वन्द्वैः (dvandvaiḥ) - by dualities, by pairs of opposites

• यत्र (yatra) - where, in which

• न (na) - not, no

• बाध्यन्ते (bādhyante) - they are afflicted, they are troubled, they are disturbed

• मानसेन (mānasena) - by mental, by the mind's

• च (ca) - and, also, moreover

• कर्मणा (karmaṇā) - by action, by work, by deed

• समाः (samāḥ) - equal, impartial, same

• सर्वत्र (sarvatra) - everywhere, in every place

• मैत्राः (maitrāḥ) - friendly, benevolent

• च (ca) - and, also, moreover

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures

• रताः (ratāḥ) - devoted, engaged, absorbed, delighted in

Words meanings and morphology

द्वन्द्वैः (dvandvaiḥ) - by dualities, by pairs of opposites

(noun)

Instrumental, neuter, plural of dvandva

dvandva - a pair, a couple, a duality, a pair of opposites

यत्र (yatra) - where, in which

(indeclinable)

derived from pronominal stem ya

न (na) - not, no

(indeclinable)

Negation particle

बाध्यन्ते (bādhyante) - they are afflicted, they are troubled, they are disturbed

(verb)

3rd person , plural, passive, present (laṭ) of bādh

Present tense

Root bādh (1st conjugation, ātmanepada), passive voice

Root: bādh (class 1)

मानसेन (mānasena) - by mental, by the mind's

(adjective)

Instrumental, neuter, singular of mānasa

mānasa - mental, spiritual, relating to the mind, produced by the mind

From manas (mind) + suffix aṇ

Root: man

च (ca) - and, also, moreover

(indeclinable)

Conjunction

कर्मणा (karmaṇā) - by action, by work, by deed

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual, fate, consequence of action (karma)

From root kṛ (to do) + suffix man

Root: kṛ (class 8)

समाः (samāḥ) - equal, impartial, same

(adjective)

Nominative, masculine, plural of sama

sama - same, equal, similar, impartial, even, level

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

From sarva (all) + suffix tra (indicating place)

मैत्राः (maitrāḥ) - friendly, benevolent

(adjective)

Nominative, masculine, plural of maitra

maitra - friendly, benevolent, belonging to a friend, relating to Mitra (the god)

From mitra (friend) + suffix a

च (ca) - and, also, moreover

(indeclinable)

Conjunction

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to the good of all creatures

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - the welfare of all beings, beneficial to all creatures

Compound

Compound type : tatpurusha (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)
• hita – beneficial, salutary, good, welfare
  noun (neuter)
  Past Passive Participle
  From root dhā (to place) with irregular formation
  Root: dhā (class 3)

रताः (ratāḥ) - devoted, engaged, absorbed, delighted in

(adjective)

Nominative, masculine, plural of rata

rata - devoted, engaged, absorbed, delighted in, attached to

Past Passive Participle

From root ram (to delight, to sport)

Root: ram (class 1)