महाभारतः mahābhārataḥ - book-12, chapter-233, verse-18

देवो यः संश्रितस्तस्मिन्नब्बिन्दुरिव पुष्करे ।
क्षेत्रज्ञं तं विजानीयान्नित्यं त्यागजितात्मकम् ॥१८॥

18. devo yaḥ saṁśritastasminnabbinduriva puṣkare ,
kṣetrajñaṁ taṁ vijānīyānnityaṁ tyāgajitātmakam.

18. devaḥ yaḥ saṃśritaḥ tasmin ab-binduḥ iva puṣkare
kṣetrajñam tam vijānīyāt nityam tyāga-jita-ātmakam

18. yaḥ devaḥ tasmin saṃśritaḥ,
puṣkare ab-binduḥ iva,
tam kṣetrajñam nityam tyāga-jita-ātmakam vijānīyāt

18. One should understand that divine essence (deva) which resides in [the body], like a drop of water on a lotus leaf, as the knower of the field (kṣetrajña), eternally victorious over the individual self (ātman) through renunciation.

Words meanings summery:

• देवः (devaḥ) - god, deity, divine being, a divine essence

• यः (yaḥ) - who, which

• संश्रितः (saṁśritaḥ) - dwelling, residing, dependent, connected with

• तस्मिन् (tasmin) - in that [body] or [field] (in that, on that)

• अब्-बिन्दुः (ab-binduḥ) - a drop of water

• इव (iva) - like, as, as it were

• पुष्करे (puṣkare) - on a lotus, in a lotus, on a lotus leaf

• क्षेत्रज्ञम् (kṣetrajñam) - the knower of the field

• तम् (tam) - him, that

• विजानीयात् (vijānīyāt) - one should know, one should understand

• नित्यम् (nityam) - eternally, always, constantly

• त्याग-जित-आत्मकम् (tyāga-jita-ātmakam) - whose individual self (ātman) is conquered by renunciation (tyāga)

Words meanings and morphology

देवः (devaḥ) - god, deity, divine being, a divine essence

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, a divine essence, a luminous one

Root: div (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

संश्रितः (saṁśritaḥ) - dwelling, residing, dependent, connected with

(adjective)

Nominative, masculine, singular of saṃśrita

saṁśrita - dwelling, residing, dependent on, connected with

Past Passive Participle

Derived from root śri with prefix sam

Prefix: sam

Root: śri (class 1)

तस्मिन् (tasmin) - in that [body] or [field] (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

अब्-बिन्दुः (ab-binduḥ) - a drop of water

(noun)

Nominative, masculine, singular of ab-bindu

ab-bindu - a drop of water

Compound type : tatpuruṣa (ap+bindu)

• ap – water
  noun (feminine)
• bindu – drop, dot
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

पुष्करे (puṣkare) - on a lotus, in a lotus, on a lotus leaf

(noun)

Locative, neuter, singular of puṣkara

puṣkara - lotus, lotus leaf, sky, a specific measure

क्षेत्रज्ञम् (kṣetrajñam) - the knower of the field

(noun)

Accusative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra), soul, spirit, individual soul

Compound type : tatpuruṣa (kṣetra+jña)

• kṣetra – field, body, sacred place
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Root: jñā (class 9)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विजानीयात् (vijānīyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vijñā

Prefix: vi

Root: jñā (class 9)

नित्यम् (nityam) - eternally, always, constantly

(indeclinable)

त्याग-जित-आत्मकम् (tyāga-jita-ātmakam) - whose individual self (ātman) is conquered by renunciation (tyāga)

(adjective)

Accusative, masculine, singular of tyāga-jita-ātmaka

tyāga-jita-ātmaka - one whose self is conquered by renunciation

Compound type : bahuvrīhi (tyāga+jita+ātman)

• tyāga – renunciation, abandonment
  noun (masculine)
  Root: tyaj (class 1)
• jita – conquered, overcome, victorious
  adjective (masculine)
  Past Passive Participle
  Derived from root ji
  Root: ji (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)