महाभारतः mahābhārataḥ - book-12, chapter-233, verse-17

एकादशविकारात्मा कलासंभारसंभृतः ।
मूर्तिमानिति तं विद्धि तात कर्मगुणात्मकम् ॥१७॥

17. ekādaśavikārātmā kalāsaṁbhārasaṁbhṛtaḥ ,
mūrtimāniti taṁ viddhi tāta karmaguṇātmakam.

17. ekādaśavikārātmā kalāsaṃbhārasaṃbhṛtaḥ
mūrtimān iti tam viddhi tāta karmaguṇātmakam

17. ekādaśavikārātmā kalāsaṃbhārasaṃbhṛtaḥ
mūrtimān tāta tam karmaguṇātmakam iti viddhi

17. Dear son (tāta), know that embodied one (mūrtimān), whose nature (ātman) consists of eleven modifications (vikāra) and who is endowed with the aggregate of subtle parts (kalā), to be characterized by actions (karma) and their qualities (guṇa).

Words meanings summery:

• एकादशविकारात्मा (ekādaśavikārātmā) - whose essential nature (ātman) consists of the eleven modifications (senses and mind) (whose nature consists of eleven modifications, whose self is elevenfold modified)

• कलासंभारसंभृतः (kalāsaṁbhārasaṁbhṛtaḥ) - endowed with a collection of subtle aspects (kalā) (filled with the aggregate of parts, endowed with a collection of subtle aspects)

• मूर्तिमान् (mūrtimān) - that embodied one (embodied, having form, corporeal)

• इति (iti) - thus, as, so

• तम् (tam) - him (the embodied one) (him, that)

• विद्धि (viddhi) - know, understand, realize

• तात (tāta) - dear son (as an address) (dear father, dear son, my child)

• कर्मगुणात्मकम् (karmaguṇātmakam) - characterized by actions (karma) and their qualities (guṇa) (whose nature consists of actions and qualities, characterized by action and qualities)

Words meanings and morphology

एकादशविकारात्मा (ekādaśavikārātmā) - whose essential nature (ātman) consists of the eleven modifications (senses and mind) (whose nature consists of eleven modifications, whose self is elevenfold modified)

(noun)

Nominative, masculine, singular of ekādaśavikārātman

ekādaśavikārātman - one whose self consists of eleven modifications

Bahuvrīhi compound

Compound type : bahuvrihi (ekādaśa+vikāra+ātman)

• ekādaśa – eleven
  numeral (neuter)
  Compound eka (one) + daśa (ten)
• vikāra – modification, change, transformation, product
  noun (masculine)
  From vi-kṛ (to change, modify)
  Prefix: vi
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to the embodied being.

कलासंभारसंभृतः (kalāsaṁbhārasaṁbhṛtaḥ) - endowed with a collection of subtle aspects (kalā) (filled with the aggregate of parts, endowed with a collection of subtle aspects)

(adjective)

Nominative, masculine, singular of kalāsaṃbhārasaṃbhṛta

kalāsaṁbhārasaṁbhṛta - filled with the aggregate of digits/parts

Bahuvrīhi compound, 'saṃbhṛta' (filled) as final member

Compound type : bahuvrihi (kalā+saṃbhāra+saṃbhṛta)

• kalā – a small part, a digit (of the moon, 1/16th), an art, an accomplishment, an aspect (kalā)
  noun (feminine)
  Root: kal (class 10)
• saṃbhāra – collection, aggregate, materials, equipment
  noun (masculine)
  From sam-bhṛ (to collect)
  Prefix: sam
  Root: bhṛ (class 3)
• saṃbhṛta – collected, brought together, supported, filled, nourished
  adjective (masculine)
  Past Passive Participle
  From root bhṛ (to bear, support, nourish) with prefix sam
  Prefix: sam
  Root: bhṛ (class 3)

मूर्तिमान् (mūrtimān) - that embodied one (embodied, having form, corporeal)

(adjective)

Nominative, masculine, singular of mūrtimat

mūrtimat - having a body, embodied, having form, concrete

From mūrti (form, body) + possessive suffix matup

Root: mūrch (class 1)

Note: Refers to the subject of the verse.

इति (iti) - thus, as, so

(indeclinable)

Quotative particle

तम् (tam) - him (the embodied one) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

Root vid (2nd conjugation, parasmaipada), imperative mood, 2nd person singular

Root: vid (class 2)

तात (tāta) - dear son (as an address) (dear father, dear son, my child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, sir, dear (term of endearment, usually vocative)

कर्मगुणात्मकम् (karmaguṇātmakam) - characterized by actions (karma) and their qualities (guṇa) (whose nature consists of actions and qualities, characterized by action and qualities)

(adjective)

Accusative, masculine, singular of karmaguṇātmaka

karmaguṇātmaka - whose nature is karma and guṇas

Bahuvrīhi compound, karma-guṇa-ātmaka

Compound type : bahuvrihi (karma+guṇa+ātmaka)

• karma – action, deed, work, ritual, fate, consequence of action (karma)
  noun (neuter)
  From root kṛ (to do) + suffix man
  Root: kṛ (class 8)
• guṇa – quality, attribute, virtue, strand, constituent of nature (guṇa)
  noun (masculine)
• ātmaka – whose nature is, consisting of, characterized by
  adjective (masculine)
  From ātman + suffix ka
  Root: an (class 2)