महाभारतः mahābhārataḥ - book-12, chapter-233, verse-13

यत्र तद्ब्रह्म परममव्यक्तमजरं ध्रुवम् ।
अव्याहतमनायासममृतं चावियोगि च ॥१३॥

13. yatra tadbrahma paramamavyaktamajaraṁ dhruvam ,
avyāhatamanāyāsamamṛtaṁ cāviyogi ca.

13. yatra tat brahma paramam avyaktam ajaram
dhruvam avyāhatam anāyāsam amṛtam ca aviyogi ca

13. It is where that supreme reality (brahman) is, which is unmanifest, undecaying, constant, unwavering, unobstructed, effortless, immortal, and non-separate.

Words meanings summery:

• यत्र (yatra) - where, in which place

• तत् (tat) - that

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• परमम् (paramam) - supreme, highest, excellent

• अव्यक्तम् (avyaktam) - unmanifest, invisible, indistinct

• अजरम् (ajaram) - undecaying, ageless, eternal

• ध्रुवम् (dhruvam) - constant, fixed, unwavering

• अव्याहतम् (avyāhatam) - unobstructed, unhindered, unimpeded

• अनायासम् (anāyāsam) - effortless, without exertion

• अमृतम् (amṛtam) - immortal, nectar, immortality

• च (ca) - and

• अवियोगि (aviyogi) - non-separate, undifferentiated, not disunited

• च (ca) - and

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

Note: Adverb of place.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to Brahman.

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred word

Root: bṛh (class 1)

Note: Refers to the supreme reality.

परमम् (paramam) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent

Note: Agrees with 'brahma'.

अव्यक्तम् (avyaktam) - unmanifest, invisible, indistinct

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, indistinct, subtle

Past Passive Participle

Derived from root 'añj' (to anoint, reveal) with prefix 'vi' and negative 'a'

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non
  indeclinable
  Negative prefix
• vyakta – manifest, clear, distinct
  adjective (neuter)
  Past Passive Participle
  Derived from root 'añj' with prefix 'vi'
  Prefix: vi
  Root: añj (class 7)

Note: Agrees with 'brahma'.

अजरम् (ajaram) - undecaying, ageless, eternal

(adjective)

Nominative, neuter, singular of ajara

ajara - undecaying, ageless, immortal

Negative compound with 'na'

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non
  indeclinable
  Negative prefix
• jara – decay, old age, infirmity
  noun (feminine)
  Derived from root 'jṝ'
  Root: jṝ (class 9)

Note: Agrees with 'brahma'.

ध्रुवम् (dhruvam) - constant, fixed, unwavering

(adjective)

Nominative, neuter, singular of dhruva

dhruva - constant, fixed, firm, permanent

Root: dhru (class 1)

Note: Agrees with 'brahma'.

अव्याहतम् (avyāhatam) - unobstructed, unhindered, unimpeded

(adjective)

Nominative, neuter, singular of avyāhata

avyāhata - unobstructed, unhindered, unhurt

Past Passive Participle

Derived from root 'han' with prefix 'ā' and 'vi', then negative 'a'

Compound type : nañ-tatpuruṣa (a+vyāhata)

• a – not, non
  indeclinable
  Negative prefix
• vyāhata – struck, impeded, obstructed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'han' with prefix 'vi' and 'ā'
  Prefixes: vi+ā
  Root: han (class 2)

Note: Agrees with 'brahma'.

अनायासम् (anāyāsam) - effortless, without exertion

(adjective)

Nominative, neuter, singular of anāyāsa

anāyāsa - without effort, effortless, ease

Negative compound with 'na'

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, non
  indeclinable
  Negative prefix
• āyāsa – effort, exertion, trouble
  noun (masculine)
  Derived from root 'yam' with prefix 'ā'
  Prefix: ā
  Root: yam (class 1)

Note: Agrees with 'brahma'.

अमृतम् (amṛtam) - immortal, nectar, immortality

(adjective)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, immortality, deathless

Past Passive Participle

Derived from root 'mṛ' with negative 'a'

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective (neuter)
  Past Passive Participle
  Derived from root 'mṛ'
  Root: mṛ (class 6)

Note: Agrees with 'brahma'.

च (ca) - and

(indeclinable)

Note: Conjunction.

अवियोगि (aviyogi) - non-separate, undifferentiated, not disunited

(adjective)

Nominative, neuter, singular of aviyogin

aviyogin - non-separate, undifferentiated, not disunited

Negative compound with 'a'

Compound type : nañ-tatpuruṣa (a+viyogin)

• a – not, non
  indeclinable
  Negative prefix
• viyogin – separate, disunited
  adjective (masculine)
  Derived from root 'yuj' with prefix 'vi'
  Prefix: vi
  Root: yuj (class 7)

Note: Agrees with 'brahma'.

च (ca) - and

(indeclinable)

Note: Conjunction.