महाभारतः mahābhārataḥ - book-12, chapter-229, verse-9

प्रज्ञा संयोजयत्यर्थैः प्रज्ञा श्रेयोऽधिगच्छति ।
राजानो भुञ्जते राज्यं प्रज्ञया तुल्यलक्षणाः ॥९॥

9. prajñā saṁyojayatyarthaiḥ prajñā śreyo'dhigacchati ,
rājāno bhuñjate rājyaṁ prajñayā tulyalakṣaṇāḥ.

9. prajñā saṃyojayati arthaiḥ prajñā śreyaḥ adhigacchati
rājānaḥ bhuñjate rājyam prajñayā tulyalakṣaṇāḥ

9. prajñā arthaiḥ saṃyojayati prajñā śreyaḥ adhigacchati
rājānaḥ prajñayā tulyalakṣaṇāḥ rājyam bhuñjate

9. Wisdom (prajñā) connects a person with their objectives, and wisdom (prajñā) attains the ultimate good. Kings, who are characterized by such wisdom, govern their kingdoms.

Words meanings summery:

• प्रज्ञा (prajñā) - wisdom, intelligence, understanding

• संयोजयति (saṁyojayati) - connects [one with objectives] (unites, connects, joins, brings together)

• अर्थैः (arthaiḥ) - with objectives/purposes (with objects, with purposes, with wealth, with meanings)

• प्रज्ञा (prajñā) - wisdom, intelligence, understanding

• श्रेयः (śreyaḥ) - the ultimate good (welfare, good fortune, supreme good, excellence)

• अधिगच्छति (adhigacchati) - attains (attains, reaches, obtains, understands)

• राजानः (rājānaḥ) - kings, rulers

• भुञ्जते (bhuñjate) - govern, enjoy (their kingdom) (enjoy, govern, experience, protect)

• राज्यम् (rājyam) - kingdom, dominion, sovereignty, rule

• प्रज्ञया (prajñayā) - by wisdom, through intelligence

• तुल्यलक्षणाः (tulyalakṣaṇāḥ) - equally characterized (by wisdom), distinguished by wisdom (having similar characteristics, equally distinguished, having similar marks)

Words meanings and morphology

प्रज्ञा (prajñā) - wisdom, intelligence, understanding

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, clear perception

From pra + jñā

Prefix: pra

Root: jñā (class 9)

संयोजयति (saṁyojayati) - connects [one with objectives] (unites, connects, joins, brings together)

(verb)

3rd person , singular, active, present (laṭ) of saṃyuj

causative

From sam + yuj + ṇic (causative) + tiP

Prefix: sam

Root: yuj (class 7)

अर्थैः (arthaiḥ) - with objectives/purposes (with objects, with purposes, with wealth, with meanings)

(noun)

Instrumental, masculine, plural of artha

artha - object, purpose, meaning, wealth, goal

प्रज्ञा (prajñā) - wisdom, intelligence, understanding

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, clear perception

From pra + jñā

Prefix: pra

Root: jñā (class 9)

श्रेयः (śreyaḥ) - the ultimate good (welfare, good fortune, supreme good, excellence)

(noun)

neuter, singular of śreyas

śreyas - welfare, good fortune, supreme good, excellence

Comparative form of śrī (masc/neuter) or praśasya (adj)

Note: Here, accusative object of adhigacchati.

अधिगच्छति (adhigacchati) - attains (attains, reaches, obtains, understands)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

From adhi + gam + tiP

Prefix: adhi

Root: gam (class 1)

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

भुञ्जते (bhuñjate) - govern, enjoy (their kingdom) (enjoy, govern, experience, protect)

(verb)

3rd person , plural, middle, present (laṭ) of bhuj

From bhuj + jhate

Root: bhuj (class 7)

Note: Atmanepada form.

राज्यम् (rājyam) - kingdom, dominion, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, dominion, sovereignty, rule

Derived from rājan

Note: Object of bhuñjate.

प्रज्ञया (prajñayā) - by wisdom, through intelligence

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, clear perception

From pra + jñā

Prefix: pra

Root: jñā (class 9)

तुल्यलक्षणाः (tulyalakṣaṇāḥ) - equally characterized (by wisdom), distinguished by wisdom (having similar characteristics, equally distinguished, having similar marks)

(adjective)

Nominative, masculine, plural of tulyalakṣaṇa

tulyalakṣaṇa - having similar characteristics, equally distinguished

Compound of tulya (similar) and lakṣaṇa (mark, characteristic)

Compound type : bahuvrīhi (tulya+lakṣaṇa)

• tulya – similar, equal, like
  adjective (masculine)
• lakṣaṇa – mark, sign, characteristic, attribute
  noun (neuter)

Note: Agrees with rājānaḥ.