महाभारतः
mahābhārataḥ
-
book-12, chapter-229, verse-24
तेषु विश्वमिदं भूतं साग्रं च जगदाहितम् ।
तेषां माहात्म्यभावस्य सदृशं नास्ति किंचन ॥२४॥
तेषां माहात्म्यभावस्य सदृशं नास्ति किंचन ॥२४॥
24. teṣu viśvamidaṁ bhūtaṁ sāgraṁ ca jagadāhitam ,
teṣāṁ māhātmyabhāvasya sadṛśaṁ nāsti kiṁcana.
teṣāṁ māhātmyabhāvasya sadṛśaṁ nāsti kiṁcana.
24.
teṣu viśvam idam bhūtam sāgram ca jagat āhitam
teṣām māhātmyabhāvasya sadṛśam na asti kiṃcana
teṣām māhātmyabhāvasya sadṛśam na asti kiṃcana
24.
teṣu idam viśvam sāgram ca jagat bhūtam āhitam
teṣām māhātmyabhāvasya sadṛśam kiṃcana na asti
teṣām māhātmyabhāvasya sadṛśam kiṃcana na asti
24.
This entire universe, including its primordial form, and the whole world are contained within them. There is nothing whatsoever comparable to the nature of their immense glory.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेषु (teṣu) - in them, among them
- विश्वम् (viśvam) - the universe, the all
- इदम् (idam) - this, this one
- भूतम् (bhūtam) - existent, manifest (has come into being, existed, a creature, an element)
- साग्रम् (sāgram) - with its forefront, including the primordial/beginning
- च (ca) - and, also
- जगत् (jagat) - the world, that which moves
- आहितम् (āhitam) - placed, contained, established
- तेषाम् (teṣām) - of them, their
- माहात्म्यभावस्य (māhātmyabhāvasya) - of the nature of greatness/majesty/glory
- सदृशम् (sadṛśam) - similar, comparable
- न (na) - not, no
- अस्ति (asti) - is, exists
- किंचन (kiṁcana) - anything whatsoever, something
Words meanings and morphology
तेषु (teṣu) - in them, among them
(pronoun)
Locative, masculine, plural of tad
tad - that, those
विश्वम् (viśvam) - the universe, the all
(noun)
Nominative, neuter, singular of viśva
viśva - all, whole, universe, cosmos
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
भूतम् (bhūtam) - existent, manifest (has come into being, existed, a creature, an element)
(adjective)
Nominative, neuter, singular of bhūta
bhūta - become, been, existing, past, creature, element
Past Passive Participle
Root: bhū (class 1)
साग्रम् (sāgram) - with its forefront, including the primordial/beginning
(adjective)
Nominative, neuter, singular of sāgra
sāgra - with the forefront, with the top, including the chief part, including the beginning
Compound type : bahuvrīhi (sa+agra)
- sa – with, together with
indeclinable - agra – front, tip, top, beginning, chief
noun (neuter)
च (ca) - and, also
(indeclinable)
जगत् (jagat) - the world, that which moves
(noun)
Nominative, neuter, singular of jagat
jagat - moving, living, the world, universe
आहितम् (āhitam) - placed, contained, established
(adjective)
Nominative, neuter, singular of āhita
āhita - placed, put, deposited, contained, established
Past Passive Participle
Prefix: ā
Root: dhā (class 3)
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
माहात्म्यभावस्य (māhātmyabhāvasya) - of the nature of greatness/majesty/glory
(noun)
Genitive, masculine, singular of māhātmyabhāva
māhātmyabhāva - state of greatness, nature of majesty, glory
Compound type : tatpuruṣa (māhātmya+bhāva)
- māhātmya – greatness, majesty, glory
noun (neuter) - bhāva – state, nature, being, existence, feeling
noun (masculine)
सदृशम् (sadṛśam) - similar, comparable
(adjective)
Nominative, neuter, singular of sadṛśa
sadṛśa - similar, like, resembling
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
किंचन (kiṁcana) - anything whatsoever, something
(indeclinable)