महाभारतः mahābhārataḥ - book-12, chapter-229, verse-19

विज्ञायन्ते हि यैर्वेदाः सर्वधर्मक्रियाफलाः ।
सयज्ञाः सखिला वेदाः प्रवक्तृभ्यो विनिःसृताः ॥१९॥

19. vijñāyante hi yairvedāḥ sarvadharmakriyāphalāḥ ,
sayajñāḥ sakhilā vedāḥ pravaktṛbhyo viniḥsṛtāḥ.

19. vijñāyante hi yaiḥ vedāḥ sarvadharmakriyāphalāḥ |
sayajñāḥ sakhilāḥ vedāḥ pravaktṛbhyaḥ viniḥsṛtāḥ

19. hi yaiḥ vedāḥ sarvadharmakriyāphalāḥ vijñāyante
vedāḥ sayajñāḥ sakhilāḥ pravaktṛbhyaḥ viniḥsṛtāḥ

19. Indeed, it is through these (expounders) that the Vedas, which encompass the fruits of all natural laws (dharma) and actions, become fully understood. These Vedas, complete with their Vedic rituals (yajña) and appendices, have emanated from these expounders (pravaktṛ).

Words meanings summery:

• विज्ञायन्ते (vijñāyante) - they become fully understood (they are known, they are understood, they are discerned)

• हि (hi) - indeed (indeed, certainly, because, for)

• यैः (yaiḥ) - through these (expounders) (by whom)

• वेदाः (vedāḥ) - the Vedas (the Vedas, sacred knowledge)

• सर्वधर्मक्रियाफलाः (sarvadharmakriyāphalāḥ) - which encompass the fruits of all natural laws (dharma) and actions (whose results are all natural laws (dharma) and actions, having the fruits of all duties and rituals)

• सयज्ञाः (sayajñāḥ) - complete with their sacrifices (yajña) (together with sacrifices (yajña), including rituals)

• सखिलाः (sakhilāḥ) - complete with their appendices (together with appendices/supplements, including the supplements)

• वेदाः (vedāḥ) - These Vedas (the Vedas, sacred knowledge)

• प्रवक्तृभ्यः (pravaktṛbhyaḥ) - from these expounders (pravaktṛ) (from the expounders, from the teachers)

• विनिःसृताः (viniḥsṛtāḥ) - have emanated (emanated, originated, came forth, issued)

Words meanings and morphology

विज्ञायन्ते (vijñāyante) - they become fully understood (they are known, they are understood, they are discerned)

(verb)

3rd person , plural, passive, present (Laṭ) of vijñāyate

Present Passive 3rd Plural

From root jñā (to know) with prefix vi-, present passive tense

Prefix: vi

Root: jñā (class 9)

हि (hi) - indeed (indeed, certainly, because, for)

(indeclinable)

यैः (yaiḥ) - through these (expounders) (by whom)

(pronoun)

Instrumental, masculine, plural of yat

yat - who, which, what

Note: Refers to the 'pravaktṛ' (expounders) implicitly mentioned in the previous verse.

वेदाः (vedāḥ) - the Vedas (the Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - sacred knowledge, Veda

From root vid (to know) + a suffix

Root: vid (class 2)

सर्वधर्मक्रियाफलाः (sarvadharmakriyāphalāḥ) - which encompass the fruits of all natural laws (dharma) and actions (whose results are all natural laws (dharma) and actions, having the fruits of all duties and rituals)

(adjective)

Nominative, masculine, plural of sarvadharmakriyāphala

sarvadharmakriyāphala - fruit of all dharma and actions

Compound type : bahuvrīhi (sarva+dharma+kriyā+phala)

• sarva – all, every, whole
  pronoun (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to hold, sustain) + man suffix
  Root: dhṛ (class 1)
• kriyā – action, activity, ritual
  noun (feminine)
  From root kṛ (to do) + suffix -iyā
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)

Note: Agrees with vedāḥ.

सयज्ञाः (sayajñāḥ) - complete with their sacrifices (yajña) (together with sacrifices (yajña), including rituals)

(adjective)

Nominative, masculine, plural of sayajña

sayajña - with sacrifice, accompanied by rites

Compound type : bahuvrīhi (sa+yajña)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment
• yajña – sacrifice, ritual, worship
  noun (masculine)
  From root yaj (to sacrifice, worship) + ña suffix
  Root: yaj (class 1)

Note: Agrees with vedāḥ.

सखिलाः (sakhilāḥ) - complete with their appendices (together with appendices/supplements, including the supplements)

(adjective)

Nominative, masculine, plural of sakhila

sakhila - with supplements, including additional texts

Compound type : bahuvrīhi (sa+khila)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment
• khila – supplement, appendix, remainder
  noun (neuter)

Note: Agrees with vedāḥ.

वेदाः (vedāḥ) - These Vedas (the Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - sacred knowledge, Veda

From root vid (to know) + a suffix

Root: vid (class 2)

प्रवक्तृभ्यः (pravaktṛbhyaḥ) - from these expounders (pravaktṛ) (from the expounders, from the teachers)

(noun)

Ablative, masculine, plural of pravaktṛ

pravaktṛ - expounder, speaker, teacher, proclaimer

Agent Noun

From root vac (to speak) with prefix pra- and agent suffix -tṛ

Prefix: pra

Root: vac (class 2)

विनिःसृताः (viniḥsṛtāḥ) - have emanated (emanated, originated, came forth, issued)

(adjective)

Nominative, masculine, plural of viniḥsṛta

viniḥsṛta - issued forth, originated, emanated

Past Passive Participle

From root sṛ (to flow, move) with prefixes vi- and nis-

Prefixes: vi+nis

Root: sṛ (class 1)

Note: Agrees with vedāḥ.