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12,229

महाभारतः       mahābhārataḥ - book-12, chapter-229, verse-5

ये चैनं पक्षमाश्रित्य वर्तयन्त्यल्पचेतसः ।
स्वभावं कारणं ज्ञात्वा न श्रेयः प्राप्नुवन्ति ते ॥५॥
5. ye cainaṁ pakṣamāśritya vartayantyalpacetasaḥ ,
svabhāvaṁ kāraṇaṁ jñātvā na śreyaḥ prāpnuvanti te.
5. ye ca enam pakṣam āśritya vartayanti alpacetasaḥ
svabhāvam kāraṇam jñātvā na śreyaḥ prāpnuvanti te
5. ca ye alpacetasaḥ enam pakṣam āśritya svabhāvam kāraṇam jñātvā vartayanti,
te śreyaḥ na prāpnuvanti.
5. And those small-minded individuals (alpacetas) who, adopting this doctrine and believing intrinsic nature (svabhāva) to be the cause, act accordingly, they do not attain the highest good (śreyas).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ये (ye) - who, those who
  • (ca) - and, also
  • एनम् (enam) - refers to the doctrine/view mentioned previously (this, this one (masculine accusative singular))
  • पक्षम् (pakṣam) - doctrine or view (side, view, doctrine, party, fortnight)
  • आश्रित्य (āśritya) - having resorted to, having adopted, depending on
  • वर्तयन्ति (vartayanti) - they act, they behave, they proceed
  • अल्पचेतसः (alpacetasaḥ) - small-minded, foolish, ignorant (nominative plural)
  • स्वभावम् (svabhāvam) - intrinsic nature (svabhāva)
  • कारणम् (kāraṇam) - cause, reason
  • ज्ञात्वा (jñātvā) - having known, understanding, having realized
  • (na) - not, no
  • श्रेयः (śreyaḥ) - ultimate good, spiritual benefit, welfare
  • प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they reach
  • ते (te) - they, those

Words meanings and morphology

ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, who, what
(ca) - and, also
(indeclinable)
एनम् (enam) - refers to the doctrine/view mentioned previously (this, this one (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of enad
enad - this, this one
पक्षम् (pakṣam) - doctrine or view (side, view, doctrine, party, fortnight)
(noun)
Accusative, masculine, singular of pakṣa
pakṣa - side, view, doctrine, party, fortnight
Note: Object of āśritya.
आश्रित्य (āśritya) - having resorted to, having adopted, depending on
(indeclinable)
absolutive (gerund)
from root śri (to resort to, serve) with upasarga ā- and suffix -tya
Prefix: ā
Root: śri (class 1)
वर्तयन्ति (vartayanti) - they act, they behave, they proceed
(verb)
3rd person , plural, active, present (laṭ) of vṛt
causative form of vṛt, meaning to cause to be, to manage, or simply to act/proceed
Root: vṛt (class 1)
अल्पचेतसः (alpacetasaḥ) - small-minded, foolish, ignorant (nominative plural)
(adjective)
Nominative, masculine, plural of alpacetas
alpacetas - small-minded, foolish, ignorant
Compound type : bahuvrihi (alpa+cetas)
  • alpa – small, little, few
    adjective
  • cetas – mind, intellect, consciousness
    noun (neuter)
Note: Subject of `vartayanti`.
स्वभावम् (svabhāvam) - intrinsic nature (svabhāva)
(noun)
Accusative, masculine, singular of svabhāva
svabhāva - one's own intrinsic nature, inherent disposition, self-existence
Compound type : tatpurusha (sva+bhāva)
  • sva – one's own, self
    pronoun
  • bhāva – state, condition, nature, feeling, attitude
    noun (masculine)
    Root: bhū (class 1)
Note: Object of `jñātvā`, referring to what is known.
कारणम् (kāraṇam) - cause, reason
(noun)
Accusative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
derived from root kṛ with suffix -ana
Root: kṛ (class 8)
Note: Predicate accusative agreeing with `svabhāvam`.
ज्ञात्वा (jñātvā) - having known, understanding, having realized
(indeclinable)
absolutive (gerund)
from root jñā (to know) with suffix -tvā
Root: jñā (class 9)
(na) - not, no
(indeclinable)
श्रेयः (śreyaḥ) - ultimate good, spiritual benefit, welfare
(noun)
Accusative, neuter, singular of śreyas
śreyas - ultimate good, spiritual benefit, welfare, superior
comparative form of śrī (prosperity) or praśasya (excellent)
Note: Object of `prāpnuvanti`.
प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they reach
(verb)
3rd person , plural, active, present (laṭ) of āp
Prefix: pra
Root: āp (class 5)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to "ye alpacetasaḥ".