महाभारतः
mahābhārataḥ
-
book-12, chapter-229, verse-10
पारावर्यं तु भूतानां ज्ञानेनैवोपलभ्यते ।
विद्यया तात सृष्टानां विद्यैव परमा गतिः ॥१०॥
विद्यया तात सृष्टानां विद्यैव परमा गतिः ॥१०॥
10. pārāvaryaṁ tu bhūtānāṁ jñānenaivopalabhyate ,
vidyayā tāta sṛṣṭānāṁ vidyaiva paramā gatiḥ.
vidyayā tāta sṛṣṭānāṁ vidyaiva paramā gatiḥ.
10.
pārāvaryaṃ tu bhūtānām jñānena eva upalabhyate
vidyayā tāta sṛṣṭānām vidyā eva paramā gatiḥ
vidyayā tāta sṛṣṭānām vidyā eva paramā gatiḥ
10.
bhūtānām pārāvaryaṃ tu jñānena eva upalabhyate
tāta sṛṣṭānām vidyā eva paramā gatiḥ
tāta sṛṣṭānām vidyā eva paramā gatiḥ
10.
Indeed, the hierarchy (or relative position) of beings (bhūta) is understood only by means of knowledge (jñāna). O dear one, for all created beings, knowledge (vidyā) alone is the supreme goal (gati).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पारावर्यं (pārāvaryaṁ) - the distinction or hierarchy (superiority and inferiority, sequence, hierarchy, distinction)
- तु (tu) - indeed (but, indeed, yet, on the other hand)
- भूतानाम् (bhūtānām) - of beings, of creatures, of what has come into existence
- ज्ञानेन (jñānena) - by knowledge, through understanding
- एव (eva) - only, just, indeed, certainly
- उपलभ्यते (upalabhyate) - is understood (is perceived, is understood, is obtained, is found)
- विद्यया (vidyayā) - by knowledge, through learning, by science
- तात (tāta) - dear one (as an affectionate address) (dear one, father, son, sir (affectionate address))
- सृष्टानाम् (sṛṣṭānām) - of those created, of created beings
- विद्या (vidyā) - knowledge, learning, science
- एव (eva) - only, just, indeed, certainly
- परमा (paramā) - supreme, highest, ultimate, best
- गतिः (gatiḥ) - supreme goal (goal, path, movement, state, destination)
Words meanings and morphology
पारावर्यं (pārāvaryaṁ) - the distinction or hierarchy (superiority and inferiority, sequence, hierarchy, distinction)
(noun)
neuter, singular of pārāvarya
pārāvarya - superiority and inferiority, sequence, hierarchy, distinction, relative position
Derived from para (far, superior) and avara (near, inferior)
Compound type : dvandva (para+avara)
- para – other, supreme, superior, distant
adjective (masculine) - avara – near, inferior, low, subsequent
adjective (masculine)
Note: Nominative object of passive verb upalabhyate.
तु (tu) - indeed (but, indeed, yet, on the other hand)
(indeclinable)
भूतानाम् (bhūtānām) - of beings, of creatures, of what has come into existence
(noun)
Genitive, masculine, plural of bhūta
bhūta - being, creature, element, what has come into existence
Past Passive Participle
From bhū + kta
Root: bhū (class 1)
ज्ञानेन (jñānena) - by knowledge, through understanding
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding, sacred knowledge
From jñā
Root: jñā (class 9)
एव (eva) - only, just, indeed, certainly
(indeclinable)
उपलभ्यते (upalabhyate) - is understood (is perceived, is understood, is obtained, is found)
(verb)
3rd person , singular, passive, present (laṭ) of upalabh
From upa + labh + yate (passive)
Prefix: upa
Root: labh (class 1)
विद्यया (vidyayā) - by knowledge, through learning, by science
(noun)
Instrumental, feminine, singular of vidyā
vidyā - knowledge, learning, science, true knowledge
From vid
Root: vid (class 2)
तात (tāta) - dear one (as an affectionate address) (dear one, father, son, sir (affectionate address))
(noun)
Vocative, masculine, singular of tāta
tāta - dear one, father, son, sir (affectionate address)
सृष्टानाम् (sṛṣṭānām) - of those created, of created beings
(adjective)
Genitive, masculine, plural of sṛṣṭa
sṛṣṭa - created, brought forth, produced
Past Passive Participle
From sṛj + kta
Root: sṛj (class 6)
Note: Used substantively to mean 'of created beings'.
विद्या (vidyā) - knowledge, learning, science
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science, true knowledge
From vid
Root: vid (class 2)
एव (eva) - only, just, indeed, certainly
(indeclinable)
परमा (paramā) - supreme, highest, ultimate, best
(adjective)
Nominative, feminine, singular of parama
parama - supreme, highest, ultimate, best
Superlative form of para (far, superior)
Note: Agrees with gatiḥ.
गतिः (gatiḥ) - supreme goal (goal, path, movement, state, destination)
(noun)
Nominative, feminine, singular of gati
gati - goal, path, movement, state, destination
From gam + ti
Root: gam (class 1)