महाभारतः mahābhārataḥ - book-12, chapter-229, verse-23

अन्तःस्थं च बहिष्ठं च येऽऽधियज्ञाधिदैवतम् ।
जानन्ति तान्नमस्यामस्ते देवास्तात ते द्विजाः ॥२३॥

23. antaḥsthaṁ ca bahiṣṭhaṁ ca ye''dhiyajñādhidaivatam ,
jānanti tānnamasyāmaste devāstāta te dvijāḥ.

23. antaḥstham ca bahiṣṭham ca ye ādhiyajñādhidaivatam
jānanti tān namasyāmaḥ te devāḥ tāta te dvijāḥ

23. ye antaḥstham ca bahiṣṭham ca ādhiyajñādhidaivatam jānanti,
tān namasyāmaḥ.
tāta,
te devāḥ te dvijāḥ

23. We bow down to those who truly comprehend that Supreme Being who resides both within and outside, and who is indeed the Lord of sacrifice (ādhiyajña) and the presiding deity over all divine beings (adhidaivata). O dear one, such individuals are truly gods, they are the true 'twice-born' (dvija).

Words meanings summery:

• अन्तःस्थम् (antaḥstham) - situated within, inner, internal

• च (ca) - and, also

• बहिष्ठम् (bahiṣṭham) - situated outside, external

• च (ca) - and, also

• ये (ye) - those who, whoever

• आधियज्ञाधिदैवतम् (ādhiyajñādhidaivatam) - the Lord of sacrifice (ādhiyajña) and the presiding deity over all divine beings (adhidaivata) (the Lord of sacrifice and the Lord of gods)

• जानन्ति (jānanti) - they know, they understand, they recognize

• तान् (tān) - them, those (masculine)

• नमस्यामः (namasyāmaḥ) - we bow down to, we reverence, we worship

• ते (te) - those, they (masculine)

• देवाः (devāḥ) - gods, divine beings

• तात (tāta) - O dear one (term of address) (O dear one, O father, O child)

• ते (te) - those, they (masculine)

• द्विजाः (dvijāḥ) - the true 'twice-born' (Brahmins) (twice-born ones (referring to Brahmins, Kshatriyas, Vaishyas or birds, teeth etc.))

Words meanings and morphology

अन्तःस्थम् (antaḥstham) - situated within, inner, internal

(adjective)

Accusative, neuter, singular of antaḥstha

antaḥstha - standing or being within, inner, internal

Compound type : tatpurusha (antas+stha)

• antas – within, inside, internal
  indeclinable
• stha – standing, situated, abiding in
  adjective (masculine)
  agent suffix
  from root sthā + a suffix
  Root: sthā (class 1)

Note: Refers to the Supreme Being (implied 'Brahman').

च (ca) - and, also

(indeclinable)

बहिष्ठम् (bahiṣṭham) - situated outside, external

(adjective)

Accusative, neuter, singular of bahiṣṭha

bahiṣṭha - standing or being outside, external

Compound type : tatpurusha (bahis+stha)

• bahis – outside, externally
  indeclinable
• stha – standing, situated, abiding in
  adjective (masculine)
  agent suffix
  from root sthā + a suffix
  Root: sthā (class 1)

Note: Refers to the Supreme Being (implied 'Brahman').

च (ca) - and, also

(indeclinable)

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whoever

आधियज्ञाधिदैवतम् (ādhiyajñādhidaivatam) - the Lord of sacrifice (ādhiyajña) and the presiding deity over all divine beings (adhidaivata) (the Lord of sacrifice and the Lord of gods)

(noun)

Accusative, neuter, singular of ādhiyajñādhidaivata

ādhiyajñādhidaivata - that which relates to sacrifice and that which relates to the gods; the presiding deity of sacrifice and of all divine beings

Compound type : dvandva (ādhiyajña+adhidaivata)

• ādhiyajña – pertaining to sacrifice, the presiding deity of sacrifice
  noun (masculine)
  from adhi-yajña (lit. 'over the sacrifice')
  Prefix: adhi
• adhidaivata – pertaining to the gods, the presiding deity of divine beings
  noun (neuter)
  from adhi-daivata (lit. 'over the gods')
  Prefix: adhi

जानन्ति (jānanti) - they know, they understand, they recognize

(verb)

3rd person , plural, active, present indicative (Laṭ) of jñā

present indicative

present 3rd person plural of root jñā

Root: jñā (class 9)

तान् (tān) - them, those (masculine)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

नमस्यामः (namasyāmaḥ) - we bow down to, we reverence, we worship

(verb)

1st person , plural, active, present indicative (Laṭ) of namasya

present indicative

denominative verb from namas (bow, reverence) + ya suffix; present 1st person plural

ते (te) - those, they (masculine)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, divine, celestial being

from root div (to shine)

Root: div (class 4)

तात (tāta) - O dear one (term of address) (O dear one, O father, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment for child, parent, or respected person)

ते (te) - those, they (masculine)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

द्विजाः (dvijāḥ) - the true 'twice-born' (Brahmins) (twice-born ones (referring to Brahmins, Kshatriyas, Vaishyas or birds, teeth etc.))

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, Vaishya), bird, tooth, moon

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral (masculine)
• ja – born, produced from
  adjective (masculine)
  agent suffix
  from root jan + a suffix
  Root: jan (class 4)