महाभारतः
mahābhārataḥ
-
book-12, chapter-229, verse-1
व्यास उवाच ।
अथ ज्ञानप्लवं धीरो गृहीत्वा शान्तिमास्थितः ।
उन्मज्जंश्च निमज्जंश्च ज्ञानमेवाभिसंश्रयेत् ॥१॥
अथ ज्ञानप्लवं धीरो गृहीत्वा शान्तिमास्थितः ।
उन्मज्जंश्च निमज्जंश्च ज्ञानमेवाभिसंश्रयेत् ॥१॥
1. vyāsa uvāca ,
atha jñānaplavaṁ dhīro gṛhītvā śāntimāsthitaḥ ,
unmajjaṁśca nimajjaṁśca jñānamevābhisaṁśrayet.
atha jñānaplavaṁ dhīro gṛhītvā śāntimāsthitaḥ ,
unmajjaṁśca nimajjaṁśca jñānamevābhisaṁśrayet.
1.
vyāsa uvāca atha jñānaplavam dhīraḥ gṛhītvā śāntim
āsthitaḥ unmajjan ca nimajjan ca jñānam eva abhisaṃśrayet
āsthitaḥ unmajjan ca nimajjan ca jñānam eva abhisaṃśrayet
1.
vyāsaḥ uvāca atha dhīraḥ jñānaplavam gṛhītvā śāntim
āsthitaḥ unmajjan ca nimajjan ca jñānam eva abhisaṃśrayet
āsthitaḥ unmajjan ca nimajjan ca jñānam eva abhisaṃśrayet
1.
Vyasa said: Now, a wise and steady person, having taken the boat of knowledge (jñāna) and established in peace (śānti), should seek refuge in knowledge (jñāna) alone, whether rising or sinking (in life's circumstances).
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यास (vyāsa) - Vyasa (proper noun)
- उवाच (uvāca) - said, spoke
- अथ (atha) - then, now, thereupon
- ज्ञानप्लवम् (jñānaplavam) - the boat of knowledge (jñāna) (accusative)
- धीरः (dhīraḥ) - wise, steady, firm, patient
- गृहीत्वा (gṛhītvā) - having taken, having grasped
- शान्तिम् (śāntim) - peace, tranquility, quietude (accusative)
- आस्थितः (āsthitaḥ) - abiding, established, situated, resorted to
- उन्मज्जन् (unmajjan) - rising, emerging, coming out of water
- च (ca) - and, also
- निमज्जन् (nimajjan) - sinking, immersing, diving
- च (ca) - and, also
- ज्ञानम् (jñānam) - knowledge, spiritual wisdom (accusative)
- एव (eva) - only, indeed, just
- अभिसंश्रयेत् (abhisaṁśrayet) - should take refuge in, should resort to
Words meanings and morphology
व्यास (vyāsa) - Vyasa (proper noun)
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyasa (name of a revered sage, traditionally the compiler of the Mahabharata and Puranas)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
Perfect Active Indicative (Lit)
3rd person singular, perfect tense (liṭ), active voice
Root: vac (class 2)
अथ (atha) - then, now, thereupon
(indeclinable)
ज्ञानप्लवम् (jñānaplavam) - the boat of knowledge (jñāna) (accusative)
(noun)
Accusative, masculine, singular of jñānaplawa
jñānaplawa - boat of knowledge, knowledge as a raft
Compound: jñāna + plava
Compound type : tatpuruṣa (jñāna+plava)
- jñāna – knowledge, spiritual wisdom, understanding
noun (neuter)
from root jñā (to know)
Root: jñā (class 9) - plava – boat, raft, float
noun (masculine)
from root plu (to float)
Root: plu (class 1)
धीरः (dhīraḥ) - wise, steady, firm, patient
(adjective)
Nominative, masculine, singular of dhīra
dhīra - wise, steady, firm, courageous, patient
गृहीत्वा (gṛhītvā) - having taken, having grasped
(indeclinable)
Absolutive (Gerund)
formed from root gṛh (to take) with suffix -tvā
Root: gṛh (class 9)
शान्तिम् (śāntim) - peace, tranquility, quietude (accusative)
(noun)
Accusative, feminine, singular of śānti
śānti - peace, tranquility, quietude, cessation, calm
from root śam (to be calm)
Root: śam (class 4)
आस्थितः (āsthitaḥ) - abiding, established, situated, resorted to
(adjective)
Nominative, masculine, singular of āsthita
āsthita - abiding, established, situated, resorted to
Past Passive Participle
from root sthā (to stand) with prefix ā-
Prefix: ā
Root: sthā (class 1)
Note: Agrees with `dhīraḥ`.
उन्मज्जन् (unmajjan) - rising, emerging, coming out of water
(adjective)
Nominative, masculine, singular of unmajjan
unmajjan - rising, emerging, coming up, coming out of water
Present Active Participle
from root majj (to sink) with prefix ud-
Prefix: ud
Root: majj (class 6)
च (ca) - and, also
(indeclinable)
निमज्जन् (nimajjan) - sinking, immersing, diving
(adjective)
Nominative, masculine, singular of nimajjan
nimajjan - sinking, immersing, diving, going down
Present Active Participle
from root majj (to sink) with prefix ni-
Prefix: ni
Root: majj (class 6)
च (ca) - and, also
(indeclinable)
ज्ञानम् (jñānam) - knowledge, spiritual wisdom (accusative)
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, spiritual wisdom, understanding
from root jñā (to know)
Root: jñā (class 9)
एव (eva) - only, indeed, just
(indeclinable)
अभिसंश्रयेत् (abhisaṁśrayet) - should take refuge in, should resort to
(verb)
3rd person , singular, active, optative (liṅ) of abhisaṃśrī
Optative Active
3rd person singular, optative mood, active voice, from root śrī (to resort to) with prefixes abhi- and sam-
Prefixes: abhi+sam
Root: śrī (class 1)