महाभारतः mahābhārataḥ - book-12, chapter-229, verse-21

धर्मद्वयं हि यो वेद स सर्वः सर्वधर्मविद् ।
स त्यागी सत्यसंकल्पः स तु क्षान्तः स ईश्वरः ॥२१॥

21. dharmadvayaṁ hi yo veda sa sarvaḥ sarvadharmavid ,
sa tyāgī satyasaṁkalpaḥ sa tu kṣāntaḥ sa īśvaraḥ.

21. dharmadvayam hi yaḥ veda saḥ sarvaḥ sarvadharmavid
saḥ tyāgī satyasaṅkalpaḥ saḥ tu kṣāntaḥ saḥ īśvaraḥ

21. yaḥ dharmadvayam hi veda,
saḥ sarvaḥ sarvadharmavid saḥ tyāgī satyasaṅkalpaḥ saḥ tu kṣāntaḥ saḥ īśvaraḥ

21. Indeed, whoever understands the two fundamental aspects of universal law (dharma) is truly complete and a knower of all principles of order (dharma). Such a person is a renunciant (tyāgī), whose intentions are always true, and furthermore, he is patient; he is indeed the supreme master (īśvaraḥ).

Words meanings summery:

• धर्मद्वयम् (dharmadvayam) - the twofold dharma, two kinds of natural law

• हि (hi) - indeed, certainly, surely

• यः (yaḥ) - who, whoever

• वेद (veda) - knows, understands

• सः (saḥ) - he, that one

• सर्वः (sarvaḥ) - all, whole, complete, every

• सर्वधर्मविद् (sarvadharmavid) - knower of all dharma (natural law/constitution)

• सः (saḥ) - he, that one

• त्यागी (tyāgī) - renunciant, one who renounces or abandons

• सत्यसङ्कल्पः (satyasaṅkalpaḥ) - whose resolve/intention is true, of true purpose

• सः (saḥ) - he, that one

• तु (tu) - but, indeed, on the other hand

• क्षान्तः (kṣāntaḥ) - patient, forbearing, calm, endured

• सः (saḥ) - he, that one

• ईश्वरः (īśvaraḥ) - supreme master (lord, master, controller, God)

Words meanings and morphology

धर्मद्वयम् (dharmadvayam) - the twofold dharma, two kinds of natural law

(noun)

Accusative, neuter, singular of dharmadvaya

dharmadvaya - the two dharmas, a pair of duties/laws

Compound type : tatpurusha (dharma+dvaya)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  from root dhṛ
  Root: dhṛ (class 1)
• dvaya – pair, couple, twofold, of two kinds
  noun (neuter)
  from dvi (two) + yac suffix

हि (hi) - indeed, certainly, surely

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, perfect indicative (Lit) of vid

perfect indicative

perfect 3rd person singular of root vid

Root: vid (class 2)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वः (sarvaḥ) - all, whole, complete, every

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

सर्वधर्मविद् (sarvadharmavid) - knower of all dharma (natural law/constitution)

(adjective)

Nominative, masculine, singular of sarvadharmavid

sarvadharmavid - knower of all laws, duties, or principles of order

Compound type : tatpurusha (sarva+dharma+vid)

• sarva – all, every, whole, complete
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  from root dhṛ
  Root: dhṛ (class 1)
• vid – knowing, knower, wise
  adjective (masculine)
  agent suffix
  from root vid + kvip suffix
  Root: vid (class 2)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्यागी (tyāgī) - renunciant, one who renounces or abandons

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - abandoning, giving up, renunciant, donor

agent noun

from root tyaj + ṇin suffix

Root: tyaj (class 1)

सत्यसङ्कल्पः (satyasaṅkalpaḥ) - whose resolve/intention is true, of true purpose

(adjective)

Nominative, masculine, singular of satyasaṅkalpa

satyasaṅkalpa - whose will is true, of true purpose, having a true resolve

Compound type : bahuvrihi (satya+saṅkalpa)

• satya – true, real, existent, truth, reality
  adjective (neuter)
• saṅkalpa – resolve, intention, will, determination
  noun (masculine)
  action noun
  from sam-kḷp + a suffix
  Prefix: sam
  Root: kḷp (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

क्षान्तः (kṣāntaḥ) - patient, forbearing, calm, endured

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, enduring, forbearing, calm, suffered, pardoned

Past Passive Participle

from root kṣam (to be patient, endure) + kta suffix

Root: kṣam (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ईश्वरः (īśvaraḥ) - supreme master (lord, master, controller, God)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, king, God, capable, wealthy

agent noun

from root īś (to rule, be master of) + vara suffix

Root: īś (class 2)