महाभारतः mahābhārataḥ - book-12, chapter-213, verse-9

तेषां लिङ्गानि वक्ष्यामि येषां समुदयो दमः ।
अकार्पण्यमसंरम्भः संतोषः श्रद्दधानता ॥९॥

9. teṣāṁ liṅgāni vakṣyāmi yeṣāṁ samudayo damaḥ ,
akārpaṇyamasaṁrambhaḥ saṁtoṣaḥ śraddadhānatā.

9. teṣām liṅgāni vakṣyāmi yeṣām samudayaḥ damaḥ
akārpaṇyam asaṃrambhaḥ santoṣaḥ śraddadhānatā

9. yeṣām damaḥ samudayaḥ,
teṣām liṅgāni vakṣyāmi: akārpaṇyam,
asaṃrambhaḥ,
santoṣaḥ,
śraddadhānatā.

9. I will describe the signs of those whose self-control (dama) is well-developed: absence of stinginess, freedom from agitation, contentment, and faith (śraddhā).

Words meanings summery:

• तेषाम् (teṣām) - of those (self-controlled persons) (of those, their)

• लिङ्गानि (liṅgāni) - characteristics, signs (signs, marks, characteristics, gender (gram.))

• वक्ष्यामि (vakṣyāmi) - I will declare (I will say, I will speak, I will declare)

• येषाम् (yeṣām) - of whom (of whom, of which)

• समुदयः (samudayaḥ) - well-developed state, culmination, sum total (origin, rise, accumulation, collection, prosperity)

• दमः (damaḥ) - self-control (dama) (self-control, restraint, subjugation)

• अकार्पण्यम् (akārpaṇyam) - absence of stinginess (absence of miserliness, generosity)

• असंरम्भः (asaṁrambhaḥ) - freedom from agitation (absence of agitation, calmness, non-excitement)

• सन्तोषः (santoṣaḥ) - contentment (contentment, satisfaction)

• श्रद्दधानता (śraddadhānatā) - faith (śraddhā) (faith, trustworthiness, believingness)

Words meanings and morphology

तेषाम् (teṣām) - of those (self-controlled persons) (of those, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to those who possess dama.

लिङ्गानि (liṅgāni) - characteristics, signs (signs, marks, characteristics, gender (gram.))

(noun)

Accusative, neuter, plural of liṅga

liṅga - sign, mark, characteristic, symbol, gender

वक्ष्यामि (vakṣyāmi) - I will declare (I will say, I will speak, I will declare)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future indicative

Root: vac (class 2)

येषाम् (yeṣām) - of whom (of whom, of which)

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

Note: Relative pronoun.

समुदयः (samudayaḥ) - well-developed state, culmination, sum total (origin, rise, accumulation, collection, prosperity)

(noun)

Nominative, masculine, singular of samudaya

samudaya - origin, rise, collection, prosperity, sum total

from sam-ud-i (to rise, collect)

Prefixes: sam+ud

Root: i (class 2)

दमः (damaḥ) - self-control (dama) (self-control, restraint, subjugation)

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, taming

from root dam (to tame, control)

Root: dam (class 4)

अकार्पण्यम् (akārpaṇyam) - absence of stinginess (absence of miserliness, generosity)

(noun)

Nominative, neuter, singular of akārpaṇya

akārpaṇya - absence of miserliness, generosity, magnanimity

Compound of a (negation) + kārpaṇya (miserliness)

Compound type : nañ-tatpuruṣa (a+kārpaṇya)

• a – not, un-
  indeclinable
  negation prefix
• kārpaṇya – miserliness, stinginess, pity, wretchedness
  noun (neuter)
  from kṛpaṇa (miserable, poor, stingy)

असंरम्भः (asaṁrambhaḥ) - freedom from agitation (absence of agitation, calmness, non-excitement)

(noun)

Nominative, masculine, singular of asaṃrambha

asaṁrambha - absence of agitation, calmness, non-excitement

Compound of a (negation) + saṃrambha (agitation, excitement)

Compound type : nañ-tatpuruṣa (a+saṃrambha)

• a – not, un-
  indeclinable
  negation prefix
• saṃrambha – agitation, excitement, fury, vehemence
  noun (masculine)
  from sam-rabh (to seize, be agitated)
  Prefix: sam
  Root: rabh (class 1)

सन्तोषः (santoṣaḥ) - contentment (contentment, satisfaction)

(noun)

Nominative, masculine, singular of santoṣa

santoṣa - contentment, satisfaction

from sam-tuṣ (to be pleased, content)

Prefix: sam

Root: tuṣ (class 4)

श्रद्दधानता (śraddadhānatā) - faith (śraddhā) (faith, trustworthiness, believingness)

(noun)

Nominative, feminine, singular of śraddadhānatā

śraddadhānatā - faith, belief, trustworthiness

from śraddadhāna (believing) + tā (suffix for abstract noun)

Note: Represents the quality of having śraddhā (faith).