महाभारतः mahābhārataḥ - book-12, chapter-213, verse-12

अवैरकृत्सूपचारः समो निन्दाप्रशंसयोः ।
सुवृत्तः शीलसंपन्नः प्रसन्नात्मात्मवान्बुधः ।
प्राप्य लोके च सत्कारं स्वर्गं वै प्रेत्य गच्छति ॥१२॥

12. avairakṛtsūpacāraḥ samo nindāpraśaṁsayoḥ ,
suvṛttaḥ śīlasaṁpannaḥ prasannātmātmavānbudhaḥ ,
prāpya loke ca satkāraṁ svargaṁ vai pretya gacchati.

12. avairakṛtsūpacāraḥ samaḥ nindāpraśaṃsayoḥ
| suvṛttaḥ śīlasaṃpannaḥ
prasannātmā ātmavān budhaḥ | prāpya loke
ca satkāram svargam vai pretya gacchati

12. budhaḥ yaḥ avairakṛtsūpacāraḥ
nindāpraśaṃsayoḥ samaḥ suvṛttaḥ śīlasaṃpannaḥ
prasannātmā ātmavān ca saḥ loke
satkāram prāpya pretya vai svargam gacchati

12. A wise person (budhaḥ) who is benevolent in his dealings, unaffected by criticism or praise, of excellent behavior, endowed with good character, whose inner self (ātman) is serene, and who is self-controlled – having attained respect in this world, he certainly goes to heaven after death.

Words meanings summery:

• अवैरकृत्सूपचारः (avairakṛtsūpacāraḥ) - one who acts without enmity, benevolent in conduct

• समः (samaḥ) - equal, same, indifferent

• निन्दाप्रशंसयोः (nindāpraśaṁsayoḥ) - in blame and praise

• सुवृत्तः (suvṛttaḥ) - of good conduct, well-behaved

• शीलसंपन्नः (śīlasaṁpannaḥ) - endowed with good character

• प्रसन्नात्मा (prasannātmā) - whose inner self (ātman) is serene

• आत्मवान् (ātmavān) - self-controlled, resolute, possessing self

• बुधः (budhaḥ) - wise person, intelligent, knowing

• प्राप्य (prāpya) - having obtained, having reached

• लोके (loke) - in the world, in this existence

• च (ca) - and, also

• सत्कारम् (satkāram) - respect, honor, good treatment

• स्वर्गम् (svargam) - heaven, paradise

• वै (vai) - indeed, certainly, surely

• प्रेत्य (pretya) - after death, having died

• गच्छति (gacchati) - goes, proceeds, reaches

Words meanings and morphology

अवैरकृत्सूपचारः (avairakṛtsūpacāraḥ) - one who acts without enmity, benevolent in conduct

(adjective)

Nominative, masculine, singular of avairakṛtsūpacāra

avairakṛtsūpacāra - one who is not hostile and has good conduct

Compound type : bahuvrīhi (avaira+kṛt+sūpacāra)

• avaira – without enmity, non-hostile
  adjective (masculine)
  Prefix: a
• kṛt – making, doing
  adjective (masculine)
  agent noun
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• sūpacāra – good conduct, benevolent treatment, gentle approach
  noun (masculine)
  Prefix: su

Note: Behaves as an adjective here, describing 'budhaḥ'

समः (samaḥ) - equal, same, indifferent

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, impartial, indifferent

निन्दाप्रशंसयोः (nindāpraśaṁsayoḥ) - in blame and praise

(noun)

Locative, feminine, dual of nindāpraśaṃsā

nindāpraśaṁsā - blame and praise

Compound type : dvandva (nindā+praśaṃsā)

• nindā – blame, criticism, censure
  noun (feminine)
  Root: nid (class 1)
• praśaṃsā – praise, commendation, applause
  noun (feminine)
  Prefix: pra
  Root: śaṃs (class 1)

सुवृत्तः (suvṛttaḥ) - of good conduct, well-behaved

(adjective)

Nominative, masculine, singular of suvṛtta

suvṛtta - well-conducted, of good character, virtuous

Compound type : prādi-samāsa (su+vṛtta)

• su – good, excellent, well
  indeclinable
• vṛtta – conduct, behavior, occurrence, past
  noun (neuter)
  Past Passive Participle
  From root vṛt (to turn, exist)
  Root: vṛt (class 1)

शीलसंपन्नः (śīlasaṁpannaḥ) - endowed with good character

(adjective)

Nominative, masculine, singular of śīlasaṃpanna

śīlasaṁpanna - rich in virtue, endowed with good character

Compound type : bahuvrīhi (śīla+saṃpanna)

• śīla – character, conduct, habit, virtue
  noun (neuter)
• saṃpanna – endowed with, accomplished, rich, complete
  adjective (masculine)
  Past Passive Participle
  From root pad with saṃ (saṃ-pad)
  Prefix: sam
  Root: pad (class 4)

प्रसन्नात्मा (prasannātmā) - whose inner self (ātman) is serene

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - having a serene mind/self

Compound type : bahuvrīhi (prasanna+ātman)

• prasanna – clear, tranquil, pleased, gracious
  adjective (masculine)
  Past Passive Participle
  From root sad with pra (pra-sad)
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

आत्मवान् (ātmavān) - self-controlled, resolute, possessing self

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing a self; self-possessed; resolute, firm

Derived from ātman + matUP (possessive suffix)

बुधः (budhaḥ) - wise person, intelligent, knowing

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, knowing; a wise person

From root budh (to know, understand)

Root: budh (class 1)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive/gerund

From root āp with prefix pra

Prefix: pra

Root: āp (class 5)

लोके (loke) - in the world, in this existence

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 10)

च (ca) - and, also

(indeclinable)

सत्कारम् (satkāram) - respect, honor, good treatment

(noun)

Accusative, masculine, singular of satkāra

satkāra - respect, honor, hospitality, good treatment

Compound type : tatpuruṣa (sat+kāra)

• sat – good, existent, true
  adjective (masculine)
  present participle
  from root as (to be)
  Root: as (class 2)
• kāra – action, making, doing
  noun (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

वै (vai) - indeed, certainly, surely

(indeclinable)

प्रेत्य (pretya) - after death, having died

(indeclinable)

absolutive/gerund

From root i (to go) with prefix pra

Prefix: pra

Root: i (class 2)

गच्छति (gacchati) - goes, proceeds, reaches

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

Third person singular, present tense, parasmaipada

Root: gam (class 1)