महाभारतः
mahābhārataḥ
-
book-12, chapter-213, verse-16
कर्मभिः श्रुतसंपन्नः सद्भिराचरितैः शुभैः ।
सदैव दमसंयुक्तस्तस्य भुङ्क्ते महत्फलम् ॥१६॥
सदैव दमसंयुक्तस्तस्य भुङ्क्ते महत्फलम् ॥१६॥
16. karmabhiḥ śrutasaṁpannaḥ sadbhirācaritaiḥ śubhaiḥ ,
sadaiva damasaṁyuktastasya bhuṅkte mahatphalam.
sadaiva damasaṁyuktastasya bhuṅkte mahatphalam.
16.
karmabhiḥ śrutasampannaḥ sadbhiḥ ācaritaiḥ śubhaiḥ
sadā eva damasaṃyuktaḥ tasya bhuṅkte mahat phalam
sadā eva damasaṃyuktaḥ tasya bhuṅkte mahat phalam
16.
śrutasampannaḥ sadā eva damasaṃyuktaḥ sadbhiḥ
ācaritaiḥ śubhaiḥ karmabhiḥ tasya mahat phalam bhuṅkte
ācaritaiḥ śubhaiḥ karmabhiḥ tasya mahat phalam bhuṅkte
16.
One who is endowed with learning and always possesses self-control experiences a great reward through auspicious actions practiced by virtuous individuals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मभिः (karmabhiḥ) - by actions, through deeds, by rituals
- श्रुतसम्पन्नः (śrutasampannaḥ) - endowed with learning, rich in knowledge, possessing scriptural wisdom
- सद्भिः (sadbhiḥ) - by good people, by the virtuous, by the noble
- आचरितैः (ācaritaiḥ) - by those practiced, by those performed
- शुभैः (śubhaiḥ) - by auspicious, by good, by pure
- सदा (sadā) - always, ever
- एव (eva) - only, indeed, just, certainly
- दमसंयुक्तः (damasaṁyuktaḥ) - endowed with self-control, united with restraint
- तस्य (tasya) - his, of him, for him
- भुङ्क्ते (bhuṅkte) - enjoys, experiences, eats
- महत् (mahat) - great, large, important
- फलम् (phalam) - fruit, result, reward, consequence
Words meanings and morphology
कर्मभिः (karmabhiḥ) - by actions, through deeds, by rituals
(noun)
Instrumental, neuter, plural of karman
karman - action, deed, ritual, fate (karma)
श्रुतसम्पन्नः (śrutasampannaḥ) - endowed with learning, rich in knowledge, possessing scriptural wisdom
(adjective)
Nominative, masculine, singular of śrutasampanna
śrutasampanna - endowed with (sampanna) learning/scripture (śruta)
Compound type : tatpuruṣa (śruta+sampanna)
- śruta – heard, learned, scripture, knowledge
noun (neuter)
Past Passive Participle
Derived from the root śru (to hear)
Root: śru (class 5) - sampanna – accomplished, endowed, complete, rich
adjective
Past Passive Participle
Derived from the root pad with prefix sam-
Prefix: sam
Root: pad (class 4)
सद्भिः (sadbhiḥ) - by good people, by the virtuous, by the noble
(adjective)
Instrumental, masculine, plural of sat
sat - good, virtuous, existing, true
आचरितैः (ācaritaiḥ) - by those practiced, by those performed
(adjective)
Instrumental, neuter, plural of ācarita
ācarita - practiced, performed, customary
Past Passive Participle
Derived from the root car with prefix ā, meaning 'to walk, behave, practice'.
Prefix: ā
Root: car (class 1)
शुभैः (śubhaiḥ) - by auspicious, by good, by pure
(adjective)
Instrumental, neuter, plural of śubha
śubha - auspicious, good, beautiful, pure
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - only, indeed, just, certainly
(indeclinable)
दमसंयुक्तः (damasaṁyuktaḥ) - endowed with self-control, united with restraint
(adjective)
Nominative, masculine, singular of damasaṃyukta
damasaṁyukta - connected with (saṃyukta) self-control (dama)
Compound type : tatpuruṣa (dama+saṃyukta)
- dama – self-control, restraint, taming
noun (masculine)
Root: dam (class 4) - saṃyukta – joined, connected, endowed with, united
adjective
Past Passive Participle
Derived from the root yuj with prefix sam-
Prefix: sam
Root: yuj (class 7)
तस्य (tasya) - his, of him, for him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
भुङ्क्ते (bhuṅkte) - enjoys, experiences, eats
(verb)
3rd person , singular, middle, present indicative (laṭ) of bhuj
Root: bhuj (class 7)
महत् (mahat) - great, large, important
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important, mighty
फलम् (phalam) - fruit, result, reward, consequence
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, reward, consequence