महाभारतः mahābhārataḥ - book-12, chapter-213, verse-18

कामक्रोधौ वशे कृत्वा ब्रह्मचारी जितेन्द्रियः ।
विक्रम्य घोरे तपसि ब्राह्मणः संशितव्रतः ।
कालाकाङ्क्षी चरेल्लोकान्निरपाय इवात्मवान् ॥१८॥

18. kāmakrodhau vaśe kṛtvā brahmacārī jitendriyaḥ ,
vikramya ghore tapasi brāhmaṇaḥ saṁśitavrataḥ ,
kālākāṅkṣī carellokānnirapāya ivātmavān.

18. kāmakrodhau vaśe kṛtvā brahmacārī
jitendriyaḥ vikramya ghore tapasi
brāhmaṇaḥ saṃśitavrataḥ kālākāṅkṣī
caret lokān nirapāyaḥ iva ātmavān

18. brāhmaṇaḥ brahmacārī jitendriyaḥ
saṃśitavrataḥ kālākāṅkṣī kāmakrodhau
vaśe kṛtvā ghore tapasi vikramya
nirapāyaḥ iva ātmavān lokān caret

18. A Brahmin (brāhmaṇaḥ) who, having subdued desire (kāma) and anger (krodha), is a celibate student (brahmacārin) and has controlled his senses, and who is firm in his vows, should, after exerting himself in severe austerity (tapas), move among the worlds like a self-possessed person, free from harm, awaiting the opportune time.

Words meanings summery:

• कामक्रोधौ (kāmakrodhau) - desire and anger

• वशे (vaśe) - under control, in power

• कृत्वा (kṛtvā) - having done, having made, having subdued

• ब्रह्मचारी (brahmacārī) - a student of sacred knowledge, a celibate (brahmacārin)

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

• विक्रम्य (vikramya) - having exerted oneself, having displayed valor, having overcome

• घोरे (ghore) - in severe, in terrible, in intense

• तपसि (tapasi) - in austerity, in penance (tapas)

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• संशितव्रतः (saṁśitavrataḥ) - one with firm vows, one whose vows are sharpened

• कालाकाङ्क्षी (kālākāṅkṣī) - awaiting the proper time, expecting death

• चरेत् (caret) - should move, should wander, should behave

• लोकान् (lokān) - the worlds, people, realms

• निरपायः (nirapāyaḥ) - free from danger, without harm, secure

• इव (iva) - like, as if, as

• आत्मवान् (ātmavān) - self-possessed, wise, spiritual, composed

Words meanings and morphology

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire (kāma) and anger (krodha)

वशे (vaśe) - under control, in power

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, will

कृत्वा (kṛtvā) - having done, having made, having subdued

(indeclinable)

Absolutive

Indeclinable participle formed with suffix -tvā

Root: kṛ (class 8)

ब्रह्मचारी (brahmacārī) - a student of sacred knowledge, a celibate (brahmacārin)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes brahmacarya (brahmacārin), a Vedic student, celibate

Compound type : tatpuruṣa (brahman+carin)

• brahman – sacred knowledge, the Absolute (brahman), prayer
  noun (neuter)
• carin – practicing, moving, behaving, one who moves
  noun (masculine)
  Agent Noun
  Derived from the root car (to move, practice)
  Root: car (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled (jita) his senses (indriya)

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Derived from the root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

विक्रम्य (vikramya) - having exerted oneself, having displayed valor, having overcome

(indeclinable)

Absolutive (lyap)

Indeclinable participle formed with suffix -ya after a prefix

Prefix: vi

Root: kram (class 1)

घोरे (ghore) - in severe, in terrible, in intense

(adjective)

Locative, neuter, singular of ghora

ghora - terrible, severe, dreadful, fierce

तपसि (tapasi) - in austerity, in penance (tapas)

(noun)

Locative, neuter, singular of tapas

tapas - austerity, penance, heat (tapas)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, related to Brahman

संशितव्रतः (saṁśitavrataḥ) - one with firm vows, one whose vows are sharpened

(adjective)

Nominative, masculine, singular of saṃśitavrata

saṁśitavrata - one whose vows (vrata) are sharpened/firm (saṃśita)

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, determined
  adjective
  Past Passive Participle
  Derived from the root śo (to sharpen) with prefix sam-
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

कालाकाङ्क्षी (kālākāṅkṣī) - awaiting the proper time, expecting death

(adjective)

Nominative, masculine, singular of kālākāṅkṣin

kālākāṅkṣin - one who waits for the time (kāla) or opportune moment

Compound type : tatpuruṣa (kāla+ākāṅkṣin)

• kāla – time, proper time, death
  noun (masculine)
• ākāṅkṣin – desiring, expecting, waiting for
  adjective (masculine)
  Agent noun
  Derived from the root kāṅkṣ with prefix ā-
  Prefix: ā
  Root: kāṅkṣ (class 1)

चरेत् (caret) - should move, should wander, should behave

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

लोकान् (lokān) - the worlds, people, realms

(noun)

Accusative, masculine, plural of loka

loka - world, people, realm

निरपायः (nirapāyaḥ) - free from danger, without harm, secure

(adjective)

Nominative, masculine, singular of nirapāya

nirapāya - free from harm (apāya), danger, loss

Compound type : nañ-tatpuruṣa (nis+apāya)

• nis – without, out of (prefix)
  indeclinable
• apāya – danger, loss, harm, decline
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

आत्मवान् (ātmavān) - self-possessed, wise, spiritual, composed

(adjective)

Nominative, masculine, singular of ātmanvat

ātmanvat - possessing a self (ātman), spiritual, wise, self-controlled

Derived with possessive suffix -vat