महाभारतः mahābhārataḥ - book-12, chapter-213, verse-13

सर्वभूतहिते युक्तो न स्मयाद्द्वेष्टि वै जनम् ।
महाह्रद इवाक्षोभ्य प्रज्ञातृप्तः प्रसीदति ॥१३॥

13. sarvabhūtahite yukto na smayāddveṣṭi vai janam ,
mahāhrada ivākṣobhya prajñātṛptaḥ prasīdati.

13. sarvabhūtahite yuktaḥ na smayāt dveṣṭi vai janam
| mahāhradaḥ iva akṣobhyaḥ prajñātṛptaḥ prasīdati

13. (yaḥ) sarvabhūtahite yuktaḥ smayāt janam vai na dveṣṭi
saḥ mahāhradaḥ iva akṣobhyaḥ prajñātṛptaḥ (san) prasīdati

13. Engaged in the welfare of all beings, he certainly does not despise people out of pride. Unperturbed like a great deep lake, satisfied by wisdom, he becomes serene.

Words meanings summery:

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• युक्तः (yuktaḥ) - engaged, connected, intent on

• न (na) - not, no

• स्मयात् (smayāt) - from pride, due to arrogance

• द्वेष्टि (dveṣṭi) - hates, dislikes

• वै (vai) - indeed, certainly

• जनम् (janam) - people, person

• महाह्रदः (mahāhradaḥ) - a great lake, a deep pool

• इव (iva) - like, as, as if

• अक्षोभ्यः (akṣobhyaḥ) - unagitated, unperturbed, unshakable

• प्रज्ञातृप्तः (prajñātṛptaḥ) - satisfied by wisdom, content with knowledge

• प्रसीदति (prasīdati) - becomes serene, becomes clear, is pleased

Words meanings and morphology

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - the welfare of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+hita)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  From root dhā (to place, put) in the sense of 'that which is placed beneficially'
  Root: dhā (class 3)

युक्तः (yuktaḥ) - engaged, connected, intent on

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, engaged, suitable, attentive; also 'yoga'

Past Passive Participle

From root yuj (to join, connect)

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

स्मयात् (smayāt) - from pride, due to arrogance

(noun)

Ablative, masculine, singular of smaya

smaya - pride, arrogance, wonder, astonishment

From root smi (to smile, wonder, be proud)

Root: smi (class 1)

द्वेष्टि (dveṣṭi) - hates, dislikes

(verb)

3rd person , singular, active, present (laṭ) of dviṣ

present active

Third person singular, present tense, parasmaipada

Root: dviṣ (class 2)

वै (vai) - indeed, certainly

(indeclinable)

जनम् (janam) - people, person

(noun)

Accusative, masculine, singular of jana

jana - person, people, man, creature

Root: jan (class 4)

महाह्रदः (mahāhradaḥ) - a great lake, a deep pool

(noun)

Nominative, masculine, singular of mahāhrada

mahāhrada - a great lake, deep pool

Compound type : karmadhāraya (mahā+hrada)

• mahā – great, large, mighty
  adjective (feminine)
• hrada – lake, pond, deep pool
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अक्षोभ्यः (akṣobhyaḥ) - unagitated, unperturbed, unshakable

(adjective)

Nominative, masculine, singular of akṣobhya

akṣobhya - unagitated, unperturbed, unshakable, immovable

gerundive/potential passive participle

From root kṣubh (to be agitated) with negation 'a'

Compound type : nañ-tatpuruṣa (a+kṣobhya)

• a – not, non-, un-
  indeclinable
  negative prefix
• kṣobhya – to be agitated, capable of being shaken
  adjective (masculine)
  Gerundive (nyaT suffix)
  from root kṣubh (to agitate, disturb)
  Root: kṣubh (class 1)

प्रज्ञातृप्तः (prajñātṛptaḥ) - satisfied by wisdom, content with knowledge

(adjective)

Nominative, masculine, singular of prajñātṛpta

prajñātṛpta - satisfied by wisdom

Compound type : tṛtīyā-tatpuruṣa (prajñā+tṛpta)

• prajñā – wisdom, intelligence, insight, knowledge
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• tṛpta – satisfied, contented, fulfilled
  adjective (masculine)
  Past Passive Participle
  From root tṛp (to be satisfied)
  Root: tṛp (class 4)

प्रसीदति (prasīdati) - becomes serene, becomes clear, is pleased

(verb)

3rd person , singular, active, present (laṭ) of pra-sīd

present active

Third person singular, present tense, parasmaipada. Root sad with prefix pra.

Prefix: pra

Root: sad (class 1)