महाभारतः mahābhārataḥ - book-12, chapter-213, verse-11

जनवादमृषावादस्तुतिनिन्दाविवर्जनम् ।
साधुकामश्चास्पृहयन्नायाति प्रत्ययं नृषु ॥११॥

11. janavādamṛṣāvādastutinindāvivarjanam ,
sādhukāmaścāspṛhayannāyāti pratyayaṁ nṛṣu.

11. janavāda mṛṣāvāda stuti nindā vivarjanam
sādhukāmaḥ ca aspṛhayan āyāti pratyayam nṛṣu

11. janavāda-mṛṣāvāda-stuti-nindā-vivarjanam,
sādhukāmaḥ ca,
aspṛhayan nṛṣu pratyayam āyāti.

11. Avoiding gossip, false speech, excessive praise, and blame; desiring good (for others), and not craving (anything for oneself), one gains the trust (pratyaya) of people.

Words meanings summery:

• जनवाद-मृषावाद-स्तुतिनिन्दा-विवर्जनम् (janavāda-mṛṣāvāda-stutinindā-vivarjanam) - avoidance of gossip, lying, excessive praise, and criticism (avoidance of public talk, false speech, praise, and blame)

• साधुकामः (sādhukāmaḥ) - desiring good (for others) (desire for good, wishing good for others, benevolent)

• च (ca) - and (and, also)

• अस्पृहयन् (aspṛhayan) - not craving (anything for oneself) (not craving, not desiring, uncovetous)

• आयाति (āyāti) - obtains, gains (comes, approaches, obtains, gets)

• प्रत्ययम् (pratyayam) - trust, confidence (pratyaya) (trust, confidence, belief, conviction)

• नृषु (nṛṣu) - among people (among men, in people)

Words meanings and morphology

जनवाद-मृषावाद-स्तुतिनिन्दा-विवर्जनम् (janavāda-mṛṣāvāda-stutinindā-vivarjanam) - avoidance of gossip, lying, excessive praise, and criticism (avoidance of public talk, false speech, praise, and blame)

(noun)

Nominative, neuter, singular of janavāda-mṛṣāvāda-stutinindā-vivarjana

janavāda-mṛṣāvāda-stutinindā-vivarjana - avoidance of public talk, false speech, praise, and blame

Compound (mostly Dvandva leading to a Tatpurusha)

Compound type : dvandva-tatpuruṣa (janavāda+mṛṣāvāda+stuti+nindā+vivarjana)

• janavāda – public talk, rumor, gossip
  noun (masculine)
  Compound of jana (people) + vāda (speech)
• mṛṣāvāda – false speech, lying
  noun (masculine)
  Compound of mṛṣā (falsely) + vāda (speech)
• stuti – praise, eulogy
  noun (feminine)
  from root stu (to praise)
  Root: stu (class 2)
• nindā – blame, censure, reproach
  noun (feminine)
  from root nind (to blame)
  Root: nind (class 1)
• vivarjana – avoidance, abandonment, exclusion
  noun (neuter)
  from vi-vṛj (to avoid, cast off)
  Prefix: vi
  Root: vṛj (class 1)

Note: The long compound lists things to be avoided, followed by the act of avoidance.

साधुकामः (sādhukāmaḥ) - desiring good (for others) (desire for good, wishing good for others, benevolent)

(noun)

Nominative, masculine, singular of sādhukāma

sādhukāma - desiring good, wishing well, virtuous

Compound of sādhu (good, virtuous) + kāma (desire)

Compound type : karmadhāraya (sādhu+kāma)

• sādhu – good, virtuous, righteous, holy
  adjective (masculine)
• kāma – desire, wish, love
  noun (masculine)
  from root kam (to desire)
  Root: kam (class 1)

Note: Acts as a quality or a description of the person.

च (ca) - and (and, also)

(indeclinable)

अस्पृहयन् (aspṛhayan) - not craving (anything for oneself) (not craving, not desiring, uncovetous)

(adjective)

Nominative, masculine, singular of aspṛhant

aspṛhant - not craving, not desiring, uncovetous

Present Active Participle (negative)

from a (negation) + spṛhayant (craving, desiring)

Compound type : nañ-tatpuruṣa (a+spṛhayant)

• a – not, un-
  indeclinable
  negation prefix
• spṛhayant – craving, desiring
  adjective (masculine)
  Present Active Participle
  from root spṛh (to desire, covet)
  Root: spṛh (class 10)

Note: Describes the agent (the self-controlled person).

आयाति (āyāti) - obtains, gains (comes, approaches, obtains, gets)

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present indicative

Prefix: ā

Root: yā (class 2)

Note: The meaning 'to obtain' is common in this context.

प्रत्ययम् (pratyayam) - trust, confidence (pratyaya) (trust, confidence, belief, conviction)

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - trust, confidence, belief, conviction, suffix (gram.)

from prati-i (to go towards, rely upon)

Prefix: prati

Root: i (class 2)

Note: Object of āyāti.

नृषु (nṛṣu) - among people (among men, in people)

(noun)

Locative, masculine, plural of nṛ

nṛ - man, person, male