महाभारतः mahābhārataḥ - book-12, chapter-213, verse-10

अक्रोध आर्जवं नित्यं नातिवादो न मानिता ।
गुरुपूजानसूया च दया भूतेष्वपैशुनम् ॥१०॥

10. akrodha ārjavaṁ nityaṁ nātivādo na mānitā ,
gurupūjānasūyā ca dayā bhūteṣvapaiśunam.

10. akrodhaḥ ārjavam nityam na ativādaḥ na mānitā
gurupūjā anasūyā ca dayā bhūteṣu apaiśunam

10. akrodhaḥ,
nityam ārjavam,
na ativādaḥ,
na mānitā,
gurupūjā ca,
anasūyā,
bhūteṣu dayā,
apaiśunam.

10. (Also among these characteristics are) freedom from anger, constant integrity, avoidance of excessive speech, absence of pride, reverence for teachers (guru), freedom from envy, compassion towards all beings, and lack of malice.

Words meanings summery:

• अक्रोधः (akrodhaḥ) - freedom from anger (absence of anger)

• आर्जवम् (ārjavam) - integrity (straightness, sincerity, integrity, honesty)

• नित्यम् (nityam) - constant (always, constant, eternal)

• न (na) - not (not, no)

• अतिवादः (ativādaḥ) - excessive speech (excessive speech, calumny, abuse)

• न (na) - not (not, no)

• मानिता (mānitā) - pride, self-importance (pride, self-importance, high opinion of oneself)

• गुरुपूजा (gurupūjā) - reverence for teachers (guru) (reverence for teachers/elders)

• अनसूया (anasūyā) - freedom from envy (absence of envy, benevolence, goodwill)

• च (ca) - and (and, also)

• दया (dayā) - compassion (compassion, pity, mercy)

• भूतेषु (bhūteṣu) - towards all beings (towards beings, among creatures)

• अपैशुनम् (apaiśunam) - lack of malice, absence of backbiting (absence of malice, benevolence, honesty)

Words meanings and morphology

अक्रोधः (akrodhaḥ) - freedom from anger (absence of anger)

(noun)

Nominative, masculine, singular of akrodha

akrodha - absence of anger

Compound of a (negation) + krodha (anger)

Compound type : nañ-tatpuruṣa (a+krodha)

• a – not, un-
  indeclinable
  negation prefix
• krodha – anger, wrath
  noun (masculine)
  from root krudh (to be angry)
  Root: krudh (class 4)

आर्जवम् (ārjavam) - integrity (straightness, sincerity, integrity, honesty)

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightness, sincerity, integrity, honesty

from ṛju (straight) + aṇ (suffix)

नित्यम् (nityam) - constant (always, constant, eternal)

(indeclinable)

Note: Adverbial usage of neuter singular nominative/accusative.

न (na) - not (not, no)

(indeclinable)

Note: Negates the following word.

अतिवादः (ativādaḥ) - excessive speech (excessive speech, calumny, abuse)

(noun)

Nominative, masculine, singular of ativāda

ativāda - excessive speech, blame, abuse

from ati-vad (to speak excessively)

Prefix: ati

Root: vad (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Negates the following word.

मानिता (mānitā) - pride, self-importance (pride, self-importance, high opinion of oneself)

(noun)

Nominative, feminine, singular of mānitā

mānitā - pride, self-importance, respect (paid to others)

from mānin (proud, respected) + tā (suffix for abstract noun)

गुरुपूजा (gurupūjā) - reverence for teachers (guru) (reverence for teachers/elders)

(noun)

Nominative, feminine, singular of gurupūjā

gurupūjā - reverence for a guru, worship of a guru

Compound of guru (teacher) + pūjā (worship)

Compound type : ṣaṣṭhī-tatpuruṣa (guru+pūjā)

• guru – teacher, spiritual preceptor, venerable
  noun (masculine)
• pūjā – worship, adoration, reverence
  noun (feminine)
  from root pūj (to worship)
  Root: pūj (class 10)

अनसूया (anasūyā) - freedom from envy (absence of envy, benevolence, goodwill)

(noun)

Nominative, feminine, singular of anasūyā

anasūyā - absence of envy, benevolence, goodwill

Compound of an (negation) + asūyā (envy)

Compound type : nañ-tatpuruṣa (an+asūyā)

• an – not, un-
  indeclinable
  negation prefix (before vowels)
• asūyā – envy, jealousy, detraction
  noun (feminine)
  from asūy (to envy)
  Root: asūy (class 10)

च (ca) - and (and, also)

(indeclinable)

दया (dayā) - compassion (compassion, pity, mercy)

(noun)

Nominative, feminine, singular of dayā

dayā - compassion, pity, mercy

from root day (to pity)

Root: day (class 1)

भूतेषु (bhūteṣu) - towards all beings (towards beings, among creatures)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

from root bhū (to be)

Root: bhū (class 1)

अपैशुनम् (apaiśunam) - lack of malice, absence of backbiting (absence of malice, benevolence, honesty)

(noun)

Nominative, neuter, singular of apaiśuna

apaiśuna - absence of malice, honesty, benevolence, frankness

Compound of a (negation) + paiśuna (malice, backbiting)

Compound type : nañ-tatpuruṣa (a+paiśuna)

• a – not, un-
  indeclinable
  negation prefix
• paiśuna – malice, treachery, backbiting, wickedness
  noun (neuter)
  from piśuna (wicked, malicious, tale-bearing)