महाभारतः mahābhārataḥ - book-12, chapter-209, verse-9

गुणानामपि यद्यत्तत्कर्म जानात्युपस्थितम् ।
तत्तच्छंसन्ति भूतानि मनो यद्भावितं यथा ॥९॥

9. guṇānāmapi yadyattatkarma jānātyupasthitam ,
tattacchaṁsanti bhūtāni mano yadbhāvitaṁ yathā.

9. guṇānām api yat yat tat karma jānāti upasthitam
tat tat śaṃsanti bhūtāni manaḥ yat bhāvitam yathā

9. guṇānām api yat yat upasthitam tat karma jānāti
bhūtāni manaḥ yathā yat bhāvitam tat tat śaṃsanti

9. He (the supreme person) knows whatever action (karma) is present, even that which arises from the qualities (guṇas). Beings (bhūtāni) declare things according to how the mind (manas) is conditioned.

Words meanings summery:

• गुणानाम् (guṇānām) - of the qualities, of the guṇas

• अपि (api) - even, also, too

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• तत् (tat) - that

• कर्म (karma) - action, deed, consequence of action (karma)

• जानाति (jānāti) - (he) knows

• उपस्थितम् (upasthitam) - present, manifested, near, appeared

• तत् (tat) - those

• तत् (tat) - those

• शंसन्ति (śaṁsanti) - they proclaim, they declare

• भूतानि (bhūtāni) - beings, creatures, elements

• मनः (manaḥ) - the mind

• यत् (yat) - which, that

• भावितम् (bhāvitam) - conditioned, produced, shaped

• यथा (yathā) - as, according to, just as

Words meanings and morphology

गुणानाम् (guṇānām) - of the qualities, of the guṇas

(noun)

Genitive, masculine, plural of guṇa

guṇa - quality, attribute, constituent of nature (sattva, rajas, tamas)

Note: Genitive of origin or relation.

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes `guṇānām`.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Relative pronoun

Note: Adjective modifying `karma`.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Relative pronoun

Note: Adjective modifying `karma`.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, this

Demonstrative pronoun

Note: Modifying `karma`.

कर्म (karma) - action, deed, consequence of action (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual

From `√kṛ`

Root: kṛ (class 8)

Note: Object of `jānāti`.

जानाति (jānāti) - (he) knows

(verb)

3rd person , singular, active, present (laṭ) of √jñā

present tense

9th class root, parasmaipada

Root: jñā (class 9)

उपस्थितम् (upasthitam) - present, manifested, near, appeared

(adjective)

Accusative, neuter, singular of upasthita

upasthita - present, near, appeared, prepared

Past Passive Participle

From `√sthā` with `upa`

Prefix: upa

Root: sthā (class 1)

तत् (tat) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, this

Demonstrative pronoun

Note: Object of `śaṃsanti`.

तत् (tat) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, this

Demonstrative pronoun

Note: Object of `śaṃsanti`.

शंसन्ति (śaṁsanti) - they proclaim, they declare

(verb)

3rd person , plural, active, present (laṭ) of √śaṃs

present tense

1st class root, parasmaipada

Root: śaṃs (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle (from √bhū)

`√bhū` + `kta`

Root: bhū (class 1)

Note: Subject of `śaṃsanti`.

मनः (manaḥ) - the mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 8)

Note: Subject of the subordinate clause `yad bhāvitam yathā`.

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Relative pronoun

Note: Relative pronoun.

भावितम् (bhāvitam) - conditioned, produced, shaped

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - caused to be, cultivated, conditioned

Past Passive Participle (causative of √bhū)

Formed from the causative stem of `√bhū` (`bhāvayati`)

Root: bhū (class 1)

Note: Null for voice since it's a participle used adjectivally.

यथा (yathā) - as, according to, just as

(indeclinable)

Note: Qualifies the manner of `bhāvitam`.